Simply put, religious conversion stories are bound to offend sizeable groups of people. Religious people of one faith may label someone in their own camp who goes over to another faith as a traitor, deluded or perhaps as having fallen into heresy.
Having been a practitioner in the bhakti-yoga community for nearly a decade now, I have come to understand that the values of yoga, values that connect us, that yolk us, to the Divine are values that inherently create ecologically-sound lifestyles and communities.
Shri Chaitanya is known as the golden avatar of love because he came to freely distribute love of God to anyone who was willing to accept it. He didn't consider a person's caste or creed and welcomed all to the spiritual practice.
As far as I know, I am the only practicing Hindu at Union Theological Seminary right now, and this leaves me in a tough spot. This is because I am not sure how I, as a Hindu, as a "Hare Krishna," fit into the fabric of social justice that defines Union.
To honor Sri Krishna, one of my mentors, I will read my Bhagvad Gita. The Quran says, to every nation and every community and tribe, God has sent a prophet and peace maker. I believe that Sri Krishna is God sent to restore balance in the society.
On the hardwood floor of the yoga studio I suddenly understood why mothers in all cultures from the beginning of time have known to sing to babies long before their children will ever begin to understand what they're saying.
Our desire to love and be loved comes from God. For the most part, no one wants to be alone, at least not permanently. The thing everyone is chasing after is love. We all want to know that there are people out there that love us.