How would it change the way we talk to each other, if we took the Resurrection seriously, not just as a promise to be fulfilled in some distant future, but in the way we live here and now, as we make our way into the Kingdom of God?
It may take time, but I pray that many who suffered this week will see the presence of God in even through their distress. And from this time forward, I can't help but believe that we will all think of our sisters and brothers at the Boston Marathon finish line each time we find ourselves at one.
The great show of the new pope is the best example of the theology of glory. The story of Good Friday is the story of the theology of the cross. It is not hard to see where Christianity in the United States is rooted.
Vegetables. Who could have imagined an economy in which gentle vegetables were subversive? But this is our world. A world where a vegetable, whose growth is imperceptible to the naked eye, can spider a crack into the concrete of our industrial food system.
Pious readers encountering this question may be shocked or offended. It borders on being disrespectful, even unseemly. Yet that's the question that kept coming to mind as I read the passage many preachers will be dealing with this coming Sunday.
As I listen to the campaign speeches of President Obama and Gov. Romney , it seems to me that it boils down to this central question: Which do we want ... "every person for him/herself" OR "we're all in this together"?
Being "fishers of men" is not about getting people to take our bait. It's about casting huge nets of grace and bringing all the people within our reaches along with us into the current of God's Kingdom.
The American Church is called to speak through the power of stories -- mirrored in bold and creative action -- to transform our sociopolitical context for the greater inclusion of all people in the American Dream.
The Second Great Awakening and the Fundamentalist Movement sought to transform the United States into a distinctly Christian nation and, in that way, paved the way for the Christian Right of our own time.