Jesus confronts Peter with the moral injury of the past. Through a ritual reenactment of that scene, Jesus walks Peter through his past and ushers him into a brand new future. Somehow healing begins, and new life bursts forth. May it be so with all who suffer moral injury.
As two hellish, costly and needless wars struggle toward collapse, this is the time -- now, right this minute, before the next false alarm goes off -- for us to look honestly at the cost and quality of national security based on militarism.
Without adequate ways for veterans to process their war experience, reflect on its moral and psychological impact, and restore them to civilian life, we fail as a society to bring them all the way home.
The Global Terrorism Index indicates that terrorist incidents across the globe have increased pretty much every year since 9/11 and the onset of the "war on terror."
This Veteran's Day, let's honor veterans and all people affected by war by striving to understand and address moral injury and the ever-lingering and far reaching consequences of war. The process of healing cannot start unless we can engage what truly ails us.
I'm wondering if it isn't time to stare directly at the fundamental wrongness of war. Let me put it as nakedly as I can: A policy of murder and hatred is, in itself, morally wrong as well as strategically untenable.
A new way of thinking about the inner wounds of soldiers and vets is emerging. In war, some -- perhaps most, perhaps all -- participants suffer from moral injury, a transgression of deep belief in how to treat others.
The hidden wounds of war do not heal when left unattended; instead, they may fester for years in depression, homelessness, addiction, and a half-lived existence finished by suicide.
Absolute certainty can lead to behaviors that are absolutely wrong. Prior to his conversion the apostle Paul was absolutely certain he was right to persecute Christians.