Today, as the United States celebrates Veteran's Day, the Church celebrates Martin of Tours, a conscientious objector to war. Let us follow this subversive centurion in the way of Jesus, our ultimate Commander.
The Occupy protesters share with the Tea Party an aversion to institutional leaders and political process. But to achieve change, the two must eventually work side by side. And it is easier to mobilize than to organize.
We have spent too many centuries tolerating a limited and limiting narrative of war. The desire for a new dialogue on war and peace is not limited by one's personal politics -- peace doesn't have a side, or a color or a race.
Before Occupy Wall Street was "Occupy Tiananmen Square." I was there leading the student-fueled movement, and today I see glimpses of early Tiananmen in the Occupy Wall Street movement.
Theologians have traditionally spoken of a conflict between justice and grace: justice is about there being consequences for wrong action and grace is about leniency.
Thich Nhat Hanh offers this precept: "Do not accumulate wealth whilst millions are hungry. ... Live simply and share time, energy and material resources with those who are in need."
As an American, and as a Muslim, I have found an antidote in strategies and programs that presents an alternative to vilification, a third way toward peace-building and reconciliation.
If we believe that one life - perhaps even our own - is worth giving up for a change that brings hope to thousands or millions of others, then this third way begins to look like a path worth exploring.
Consider the contrast between Gandhi's precarious, defenseless efforts to reach his fellow humans, traveling alone and armed only with truth, and, in contrast, weigh U.S. reliance on a massive arsenal of weapons and armed warriors.
Now what makes this even more complicated is the fact that most of the statements about Hell found in the Bible are said by Jesus. The one who is leading me to question Hell, seems to be the very one who teaches it.
We've recently seen the tragedy of brutal violence in parts of the Middle East, but also the impact of "people power" grounded in nonviolent resistance.
This is the greatest lesson I have learned as a Palestinian: to be the change that I want to see take place, not only in Palestine and Israel but in the world.
Those who commit their lives to following Jesus are asked to follow in His steps. Many will argue that these are challenging tasks. If Jesus was here today, He would not do anything we cannot do ourselves.
I am teaming up with Ben Cohen, co-founder of Ben and Jerry's Ice Cream, and an all-star cast to create a little event to provoke the imagination on the eve of the 10th anniversary of Sept. 11.
As crashing economies and austerity measures slap ever more ferociously at the lives of the vulnerable and disenfranchised, the Western world, with all its hidden poverty and institutional racism, may continue to convulse.
When a country is shaken by violence, most people expect it to react in kind with force. So what about the most recent act of terrorism in the news -- Anders Behring Breivik's rampage in Norway?
Even though we never look at it through a religious lens, the reality on the ground is that when it comes to nonviolence in Palestine, it is Muslims who are engaging in this tremendous work.
Unfolding this month at the Boston Review is "China's Other Revolution" -- an essay by MIT political scientist Edward S. Steinfeld and a series of responses, all on the subject of whether and when real democratic reform will happen, in authoritarian, oligarchic China.
At the Cinema Cafe in Nablus, hiply dressed youth sip coffee drinks, surrounded by a flashy mall and blaring pop music. It's an odd place to have an e...
Frederick Douglass didn't celebrate Independence Day. Of course. How could he? Douglass was born a slave. This country's independence was not his own, or his people's.
How the U.S. and the international community -- including the media -- assess the crisis in Syria will affect whether Syria experiences a transformation to democracy, or whether it becomes the flash point for a new war in the Middle East.