I decided to consider the existence of a loving, omnipotent deity of my understanding Who was different than the Great Intimidator of Catholic upbringing. I listened carefully for the voice within me, which I believe is the God voice that is in all of us, for divine direction.
While some cite the separation of church and state as a logical and legal underpinning for the Naked Public Square, the local Christian communities see it as a threat to religious freedom. Here in the South, tradition is more persuasive to most than the legal fine print.
Join us in lighting a Candle of Hope that people of faith not only can but will stand together against polemic and polarization by focusing instead on the mobilization of God's values of love, justice and compassion.
In keeping with the American tradition and in line with the Dharmic values of self reliance, it is time we, the Dharmic Americans, empower ourselves and understand how to make our places of worship secure.
The most concerted effort to challenge church segregation was launched during the first half of the 1960s, when the same young people who were integrating lunch counters, parks and libraries took aim at white churches.
The Gita is not a playbook that offers easy, formulaic answers to relieve us the burden of decision-making. Rather, it is a moral and spiritual compass that offers us an amazing perspective with which to wrestle with the difficult questions. I suspect that Tulsi feels the same way.
We have a moral duty -- as both people of faith and Americans -- to take a stand for religious liberty and to make space for the Muslim-American identity to grow and prosper. Indeed, we will fail the guiding principles of this nation if we do not.
My hope is that Tulsi Gabbard, as a Hindu American, will bring to Washington and to her style of representation two striking qualities that are as quintessentially Hindu as they are American -- the duty to work toward the greater good and pluralism.
"Lincoln" reminded me why so much of the Bible is such fine literature: Once we are grabbed and swept away by a great story, crafted by great storytellers, a careful analysis of the historical facts no longer seems so important any more.
Without doubt, good people will disagree about many matters of public importance as we move forward. One of my Thanksgiving prayers, however, is that we will build more unity and demonstrate more civility as we face difficult choices in the days ahead.
More than ever before, strong and creative advocates and allies need to translate the power of information into a greater power for good. Miracles can come from the information revolution and its capacity to bring sunlight to topics that were long obscure.
No human being is capable of living an atomized life. We live by community; otherwise, we live badly, or not at all. But now the puzzle: Americans seem to be choosing to condemn themselves to the hell of loneliness. But what does this have to do with religion? Quite a bit, actually
It may have been just Romney, not Mormonism, who enjoyed a brief moment. As Mormonism continues to gain in cultural, political and religious relevance, historians may one day be describing a Mormon millennium rather than a moment.
Make no mistake about it; this was a significant election result with legal, cultural and religious consequence. It serves as a reminder of why we need to pay attention to more than just the presidential and congressional electoral results, nationwide.
I can't tell conservatives how to feel after the elections, but I would urge my proud liberal comrades to consider the moral hazards of absolutizing privacy and individual choice at the expense of community and the common good.