Sterling's comments are not unlike Cliven Bundy's recent musings. Bundy, the Nevada rancher who owes more than a million dollars in federal grazing fees wondered aloud if blacks might have been better off as slaves "picking cotton and having a family life and doing things."
In times past, most people heated their houses using fireplaces, stoves and coal furnaces. Some people still do. It makes no difference which of these forms of heating one uses, there are always ashes or clinkers to get out of the house and hauled away without leaving a mess behind.
God can renew and refurbish our spirits, our hearts, our drive, our attitudes. God can give us a positive, willing, and steadfast spirit to live and learn from mistakes and to change direction. Yes, God can.
Jewish tradition emphasizes the importance of good deeds, of tikkun olam or "repairing the world." Without doing our part to "repair the world," even in small ways, we have not fulfilled our responsibility.
In the Torah, we are first introduced to the term Hineni when we read about Akedat Yitzchak, the Binding of Isaac, in Chapter 22 of Genesis. When God calls out to Abraham, prior to commanding him to sacrifice his son, Abraham responds, "Hineni."
We are not born in sin; we are each born with powerful tendencies to both good and evil and the drama of human character is in the struggle and balance between the two. The corrective mechanism is teshuva, repentance.
The feminist Twitters and blogosphere have been ablaze the last few weeks, as a very troubling figure in the greater digital feminist ecosystem first announced his retirement from feminist discourse and then erupted in an explosive Twitter confessional.
The "Jewish summer" encourages us to rid ourselves of the fantasy that life's blessings, such as peace and happiness, can be found outside. We ought to re-focus on who we truly are, and what our personal mission statements ought to be.
Whether the early Christians intended the claims of resurrection to be taken literally or symbolically is unclear. But one powerful modern interpretation holds that it is about "the necessity of dying to various forms of superficial life if one is to have life abundant."
We seem to be maybe, finally, oh so slowly going through a sea change on lesbian and gay rights. Cultural acceptance -- incomplete still, of course -- came first, and it seems like maybe political and religious acceptance may follow.
We have not repented of the torture that we facilitated after 1993 and implemented after 2001. Because we have not repented, we are all the more at risk of doing the exact same thing under new conditions or a new president.
The beginning of our Lenten journey is a unique one that marches us toward the cross and ultimately resurrection. Let us believe through faith that just as the dirt on David was removed, thanks to the love and mercy of God that a fallen humanity can also be scrubbed clean in the very same way.