By Tim Giago (Nanwica Kciji)
© 2009 Native Sun News
July 6, 2009
Sherman Bear Ribs, Jr., stood at the counter in my office last week at the Native Sun News and we talked about one of the great Hunkpapa Chiefs, his great, great grandfather named Bear Ribs. He was named the "Paper Chief" of all the Lakota after the death of Conquering Bear.
As Sherman and I talked I noticed a small Lakota woman standing near the wall behind him. She listened carefully to our conversation and finally nodded to herself as if to say, I think everything is alright..
She then left the office without a word and as Sherman and I continued our conversation she very quietly came back into the office and stood by the counter. She waited respectfully until Sherman finished what he had to say and then she approached the counter with a folder filled with papers in her hand.
As she explained to me the meaning of the documents she handed to me one at a time, I was amazed at the research she must have put into collecting these ancient documents. Her name was Diane Comes Out Holy Two Sticks and she was the great, great granddaughter of Chief Comes Out Holy Two Sticks.
The story of Chief Two Sticks is one of tragedy. Considered by many to be a great Lakota (Sioux) leader, Two Sticks became one of the infamous statistics in the wars between the white invaders and the Lakota.
Two Sticks was accused of conducting a raid on a herd of cattle belonging to the Humphrey cattle ranch on the White River about 30 miles west of the Pine Ridge Agency. The cattlemen immediately sent word to Captain George LeRoy Brown of the 11th Infantry. Brown telegraphed Ft. Meade near Sturgis, South Dakota and tribal police were ordered to arrest Two Sticks. When they arrived at his camp a gun fight ensued and five of the policemen were killed and the one was wounded. Two Sticks escaped from the attempted arrest.
Two Sticks and his followers then ran into some cowboys from the Humphrey ranch and during a heated shootout, four of the cowboys were killed.
Joe Bush led a party of 25 tribal policemen to the camp of Chief No Waters where Two Sticks was holed up and another gun battle followed. First Eagle, Two Two, and White Faced Horse were killed in the shootout. Two Sticks was badly wounded.
Chief Two Sticks was transported to Deadwood where he was tried and sentenced to be hanged on December 28, 1894, just four years and one day short of the horrible massacre at Wounded Knee. Tickets for the execution went on sale immediately. The tickets read: "You are invited to attend the legal execution of Cha Nopa Uhah, alias Two Stick, at Lawrence County Jail, in Deadwood, S. D., December 28, 1894 at 10 o'clock A.M."
Chief Two Sticks had said at his trial that the cowboys were killed by White Faced Horse, Fights With, Two Two, and First Eagle "I have killed many Indians, but I have never killed a white man," he said.
At his execution as he stood on the gallows, Two Sticks said, "My heart knows I am not guilty and I am happy. I am not afraid to die. I was taught that if I raised my hands to Wakan Tanka (God), and told a lie, that God would kill me that day. I never told a lie in my life."
As the noose was placed around his neck Chief Two Sticks sang his death song. He was dropped through the trapdoor and, according to the reports, "his death was instantaneous."
He was placed in a pine box and buried outside of the gates of the regular graveyard because the citizens of Deadwood did not want the body of an Indian contaminating their graveyard. All of his possessions were given away including his cunnupa, his Sacred Pipe. The pipe was put on display in the Adams Museum in Deadwood until Diane and her family pursued its return.
On December 9, 1998, the museum repatriated his Sacred Pipe to his great grandson, Richard Swallow, Sr. and the Oglala Lakota Tribe in compliance with the Native Americans Graves Protection and Act of 1990.
The descendants of Chief Comes Out Holy Two Sticks have always believed that the United States hanged an innocent man. When he said, "My heart knows I am not guilty and I am happy. I am not afraid to die," his family believed him then and his descendants believe him now.
In an act of acrimony, the Black Hills Daily Times reported his death on December 29, 1894 with the headline, "A Good Indian," snidely referring to the infamous saying, "The only good Indian is a dead Indian."
(Tim Giago, an Oglala Lakota, is the publisher of Native Sun News. He was the founder and first president of the Native American Journalists Association, the 1985 recipient of the H. L. Mencken Award, and a Nieman Fellow at Harvard with the Class of 1991. Giago was inducted into the South Dakota Newspaper Hall of Fame in 2008. He can be reached at editor@nsweekly.com)
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There has been so much controversy and confusion regarding so much of history as well as the C'anunpa. I located the following article, and although (not surprisingly) the "history" is written from a different perspective, on the final page of the article it confirms that the C'anunpa was returned to the Two Sticks family.
.historyne t.com/siou x-chief-tw o-sticks.h tm
vrdrach.ho mestead.co m/Schwartz _2003_Jun_ 03.html
vrdrach.ho mestead.co m/Schwartz _2004_Aug_ 22.html
.. as well as a number of the health problems in the Native American community. Much of this was not a problem when the First Nation people kept to their traditional ways... but I believe that I can now offer him some additional insights from a scientific perspective that corroborates why this is. Perhaps someday...
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I don't know Mr. Swallow and (not surprisingly) there has been much controversy and confusion about him as well. However, after reading the following statements (assuming that these are in fact his words), they ring of truth.
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As he says, the C'anunpa will take care of itself.
I'm curious though... why does Mr. Swallow continue to use his Christian name?
Perhaps he might consider using his real given name Wowitan Uha Mani, Walks With Pride instead.
I would like to meet him someday... and believe that I may be able to shed some light on the increased use of alcohol and smoking of marijuana.
Also... I was not familiar with the word H'ocoka and so I googled it... and this also came up containing the same word...
.archive.o rg/details /oniekotor ykhsim00po tegoog
.
.tengerism .org/
.face-musi c.ch/bi_bi d/tengeris m_en.html
.artic.edu /taoism/re naissance/ h101.php
.rightread ing.com/wr iting/taoi sm-and-the -arts-of-c hina.htm
.seasite.n iu.edu/Tag alog/folkt ales/Tagal og/big_dip per_in_the _sky.htm
.windows.u car.edu/to ur/link=/t he_univers e/Constell ations/cir cumpolar/u rsa_major. html
..
.savethepe aks.org/
.youtube.c om/watch?v =hvh3TIanQ LU
.wudangtao .com/wudan g/index.ht ml
.arcworld. org/downlo ads/Sacred %20Mountai n2%20July% 202008.pdf
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I have no idea what this is, although it is written in Slavic. This could possibly indicate a link between the Medicine Men or Women of the Native Americans and Tengerism or the shamanism of Siberia and Mongolia..
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As you can see, there are many striking similarities. This would also be a connecting link with other cultures, including the Daoists of China as the Big Dipper or Ursa Major and the Pole Star play a key role... as does the roll of nature, animals, women and the Dipper Mother...
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Ursa Major is similar to and often mistaken for the Pleiades, but these are two different constellations with very different mythologies.
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This would also account for the parallels regarding sacred mountains.
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European Americans need to hear more stories like this. We need to be reminded, over and over again, that European Dominance of North America, and now the world is a curse to some, not the blessing that some people seem to think it is. Never let it be said that there has never been a holocaust or a genocide on American soil. To this day there are concentration camps, casually referred to as Reservations by those people who refuse to aknowledge the atrocities that European Americans put upon the TRUE Americans
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