This article was originally published in Fair Observer.
In my 2007 book God: The Failed Hypothesis; How ScienceShows That God Does Not Exist, I applied the scientific process of hypothesis testing to the question of God. The common objection I heard was that the existence of God is not a scientific hypothesis. Let me explain why I say it is.
The scientific method is not limited to what professional scientists do but can be applied to any question that relates to observations. The brain does not have the capacity to save the time, direction, and energy of each photon that hits the eyes. Instead it operates on a simplified picture of objects, be they rocks, trees, or people, assigning them general properties that do not encompass every detail.
That is, we make models. Science merely rationalizes the procedure, communicating by precise speech and writing among individuals who then attempt to reach an agreement on what they all have seen and how best to represent their collective observations. What are called scientific theories are just models.
The God Model
Religion carries out a similar process, although one in which agreement is generally asserted by authority rather than by a consensus of objective, unbiased observations. From humanity's earliest days, gods have been imagined who possessed attributes that people could understand and to which they could relate.
Gods and spirits took the form of the objects of experience: the sun, Earth, moon, animals, and humans. The gods of the ancient Egyptians had the form of animals. The gods of the ancient Greeks had the form of imperfect but immortal humans. The God of Judaism, Christianity, and Islam took the form of a powerful, autocratic, male king enthroned high above his subjects.
Each of these god models developed from the culture of the day. If the process continued to today, everyone would worship the shopping mall. In fact, many of the megachurches in America today are located in shopping malls.
By dealing in terms of models of gods that are based on human conceptions, we avoid the objection that the "true" God may lay beyond our limited cognitive capabilities. When we demonstrate that a particular god is rejected by the evidence, we are not proving that all gods, conceivable or inconceivable, do not exist. We are simply showing beyond a reasonable doubt that a god with explicit hypothesized attributes described by the model does not exist. Belief aside, at the very minimum the fact that a specific god model may be inconsistent with the evidence is cause enough to disregard that model in the practices of everyday life.
The exact relationship between the elements of scientific models and whatever true reality lies out there is not of major concern to most scientists, or should not be anyway. When scientists have a model that describes their measurements, is consistent with other established models, makes successful predictions, and can be put to practical use, what else do they need?
The model works fine in not only describing observations but in enabling practical applications. It makes absolutely no difference whether or not an electron is "real" when we apply the model of electrons flowing in an electronic circuit to design some high-tech device. Whatever the intrinsic reality, the model describes what we observe, and those observations are real enough.
Similarly, it does not matter from a practical standpoint whether the "real" God resembles any of the gods whose empirical consequences we have examined and modeled. People do not worship abstractions. They worship a God with qualities they can comprehend. The most common example of a god model is a personal God who answers prayers. This god model has not has not been confirmed in numerous controlled experiments on the efficacy of prayer. It follows that a religious person is wasting her time praying for some favor of such a God.
If praying worked, the effects would be objectively observed. They are not. Let me then summarize the god models that are inconsistent with scientific observations.
The existence of the God worshiped by most Jews, Christians, and Muslims not only lacks supporting empirical evidence but is even contradicted by such evidence. However, it need not have turned out that way. Things might have been different, and this is important to understand as it justifies the use of science to address the God question and refutes the frequently heard statement that science can say nothing about God. If scientific observations had confirmed at least one model god, those believers who make that statement would quickly change their tune. Even the most skeptical atheists would have to come around and admit that there might be some chance that God exists. This has not happened.
Consider the following hypothetical events that, had they occurred, would have favored the God hypothesis. Readers are invited to think of their own similar "might have been" scenarios. While not necessarily proving the existence of God, they would at least lend some credence to traditional beliefs that currently does not exist.
But none of this has happened. Indeed, the opposite is true in some cases, such as an abnormally low number of atheists in jail. Every claim of a supernatural event has proved false. The hypothesis of God is not confirmed by the evidence. Indeed, that hypothesis is strongly contradicted by the observations of our senses and the instruments of science.