iPhone app iPad app Android phone app Android tablet app More

Islamic Art Galleries Reopen At The Metropolitan Museum of Art

First Posted: 11/02/2011 9:38 am Updated: 01/02/2012 4:12 am

NEW YORK -- Standing in the grand entrance hall of the The Metropolitan Museum of Art on Tuesday, Navina Haidar shuffled between nervousness and glee as she watched visitors walk up the building's majestic stairs and decide where to begin their journey. The choices are vast at the museum, a four-block complex that holds art from antiquity to the 20th century. But for many visitors on Tuesday, Islam-inspired art was the attraction.

For eight years, Haidar, a 45-year-old art historian, has prepared for the reopening of The Met's Islamic art collection, which was closed in 2003 for renovations and expansion. After $40 million of work, a starkly different iteration of the museum's former Islamic Wing opened on Tuesday under a new moniker: Galleries for the Art of the Arab Lands, Turkey, Iran, Central Asia and Later South Asia.

The 15 galleries -- which now span 19,000 square feet, almost a third more than before the reopening -- range from displays of palatial Persian carpets and Quranic calligraphy to pottery, silver work, wood carvings and mosaics. In all, the galleries display around 1,200 art pieces covering over a millennium of Islamic culture and conquest.

In a series of preview receptions that led up the galleries' public unveiling, some of the largest pieces were popular attractions, including a 11-foot high 14-century Iranian prayer niche (which was part of the previous Islamic Wing, but is featured more prominently now) and "The Damascus Room," an intact 18th-century reception room from an upper-class Syrian home.

Many of the pieces, drawn from the The Met's 12,000-piece permanent Islamic art collection, are ones that the public has never seen. In one case, a large Moroccan courtyard with intricately carved arches and a fountain was created by Moroccan craftsmen specifically for The Met.

"Islamic art is not just the heritage of the Islamic word, but the heritage of the world," says Haidar, curator and coordinator for the new galleries, when asked of her vision for the new exhibits. "We have to get away from the idea of this monolithic culture of Islam and go toward really embracing diversity."

The diversity shows, in part, through the extensive cataloguing of various Islamic dynasties and empires from which much of the art comes. That includes the Sasanian, Umayyad, Ghaznavid, Fatimid, Zangid and Mamluk, to name a few. The galleries, which will change every four months, also include a section that is temporarily dedicated to the well-off and largely American collectors who donated many works to the museum over the decades.

The Met's original Islamic Wing, which opened in 1975 and was left largely unchanged in its presentation until the renovation, "pushed an Islamic argument with a whole experience that was much more linear, with the diversity of places subsumed to a chronology of Islam," says Haidar. In contrast, today's galleries, which purposely lack the word "Islam" in their title, present Islamic art from seventh century Damascus and Baghdad to Moorish Spain, the Ottoman Empire and 16th century South Asia in thematic flows that allow visitors to meander to and from various periods "out of order." They also incorporate influences of other religions and artistic periods on Islamic arts.

For example, in a gallery dedicated to art from Spain, North Africa and the Western Mediterranean, a small, 15th-century Hebrew Bible is on display. A Sephardic scribe, Moshe b. Ya'akov Qalif, wrote the text, which to the unknowing eye may be confused for a Quran because of its intricate illuminations. In another example, a gallery dedicated to South Asia during the Mughal period when Muslim kings -- and later Anglican Britons -- ruled a majority-Hindu Indian subcontinent, Hindu gods are prominently displayed alongside more clearly Islamic art depicting Muslim emperors. Such mixing was rare in previous Islamic showcases at the museum, where Mughal art would be in the Islamic wing and Hindu art would be in a separate Asian wing.

"We can't just separate 'Islamic' art from the subcontinent, just as we can't take the Christian and Roman influence out of Syria, which has some of the best sites from those cultures and periods," says Haidar.

The curator, who eagerly points out that the galleries are not just about the art itself but an attempt to showcase a more expansive version of Islam than what has often made headlines post-9/11, also sees a part of herself in The Met's latest offering.

Raised in New Delhi by a Hindu mother and a Muslim father, Haider married a Lebanese Christian, and her extended family includes Parsis, the name for South Asian adherents of members of the ancient Zoroastrian religion.

"My personal life is filled with a lot of religious mixture on many levels that has allowed me to be more flexible in my thinking," she says. "I reflect a kind of person who is quite globalized, which is a moment that we are moving toward in these exhibits with a communications explosion, with many resources between people and many points of view."

See a sampling of art on display at The Met's newest galleries in the slideshow below.

Loading Slideshow...
  • Arab Lands - Blue Qur'an

    Folio from the Blue Qur'an, second half of ninth to mid-10th century. Probably Tunisia, Qairawan Gold and silver on indigo-dyed parchment 12 x 15-7/8 in. (30.4 x 40.2 cm) The Metropolitan Museum of Art, Purchase, Lila Acheson Wallace Gift, 2004 (2004.88) Image © The Metropolitan Museum of Art, New York

  • Arab Lands - Brazier

    Brazier, second half of the 13th century Egypt Brass; cast, inlaid with silver and black compound H. 13-7/8 in. (35.2 cm) W. 15-1/2 in. (39.4 cm) The Metropolitan Museum of Art, Edward C. Moore Collection, Bequest of Edward C. Moore, 1891 (91.1.540) Image © The Metropolitan Museum of Art, New York

  • Arab Lands - Panel

    Panel, 10th to early 11th century Spain, probably Cordoba Ivory; carved, inlaid with stone with traces of pigment 4-1/4 x 8 x 3/8 in. (10.8 x 20.3 x 1 cm) The Metropolitan Museum of Art, John Stewart Kennedy Fund, 1913 (13.141) Image © The Metropolitan Museum of Art, New York

  • Turkey - Ballard Ottoman Prayer Carpet

    The Ballard Ottoman Prayer Carpet, ca. 1575-90 Probably Turkey, Istanbul Silk (warp and weft), wool (pile), cotton (pile); asymmetrically knotted pile L. 68 in. (172.7 cm) W. 50 in. (127 cm) The Metropolitan Museum of Art, The James F. Ballard Collection, Gift of James F. Ballard, 1922 (22.100.51) Image © The Metropolitan Museum of Art, New York

  • Turkey - Tughra

    Tughra (Official Signature) of Sultan Süleyman the Magnificent, ca. 1555-60 Turkey, Istanbul Ink, opaque watercolor, and gold on paper 20-1/2 x 25-3/8 in. (52.1 x 64.5 cm) The Metropolitan Museum of Art, Rogers Fund, 1938 (38.149.1) Image © The Metropolitan Museum of Art, New York

  • Turkey - Length of Fabric

    Length of Fabric, ca. 1565-80 Turkey, probably Istanbul Silk, metal-wrapped thread; lampas (kemha) L. 48 in. (121.9 cm) W. 26-1/2 in. (67.3 cm) The Metropolitan Museum of Art, Purchase, Joseph Pulitzer Bequest, 1952 (52.20.21) Image © The Metropolitan Museum of Art, New York

  • Turkey - Ceramic Plate

    Ceramic Plate, mid-16th century Turkey, Iznik Stonepaste; painted in turquoise and two hues of blue under a transparent glaze H. 3 in. (7.6 cm), Diam. 15-1/2 in. (39.4 cm) The Metropolitan Museum of Art, Bequest of Benjamin Altman, 1913 (14.40.727) Image © The Metropolitan Museum of Art, New York

  • Iran - Throne Leg

    Throne Leg in the Shape of a Griffin, late seventh to early eighth century Probably western Iran Bronze; cast around a ceramic core and chased 22-3/8 x 3-3/8 in. (57.0 x 8.7 cm) The Metropolitan Museum of Art, Purchase, Joseph Pulitzer Bequest, 1971 (1971.143) Image © The Metropolitan Museum of Art, New York

  • Iran - Bowl

    Bowl, 10th century Iran, Nishapur Earthenware; white slip with black-slip decoration under transparent glaze H. 7 in. (17.8 cm), Diam. 18 in. (45.7 cm) The Metropolitan Museum of Art, Rogers Fund, 1965 (65.106.2) Image © The Metropolitan Museum of Art, New York

  • Iran - Feast of Sada, Shahnama of Shah Tahmasp

    "The Feast of Sada" from Shah Tahmasp's Shahnama (Book of Kings) of Firdausi Attributed to Sultan Muhammad (active first half of 16th century), Poet Abu'l Qasim Firdausi (935-1020) Iran, Tabriz Opaque watercolor, ink, silver, and gold on paper Image: 9-1/2 x 9 in. (24.1 x 23 cm) Page: 18-1/2 x 12-1/2 in. (47 x 31.8 cm) The Metropolitan Museum of Art, Gift of Arthur A. Houghton Jr., 1970. (1970.301.2) Image © The Metropolitan Museum of Art, New York

  • Iran - Emperor's Carpet

    The Emperor's Carpet (detail), second half of 16th century Iran Silk (warp and weft), wool (pile); asymmetrically knotted pile 24 ft. 11 in. x 11 ft. 1 ½ in. (759.5 x339 cm) The Metropolitan Museum of Art, Rogers Fund, 1943 (43.121.1) Image © The Metropolitan Museum of Art, New York

  • Iran - The Lovers

    The Lovers, dated Tuesday, 8 Shawwal A.H. 1039/ May 21, 1630 A.D. Artist Riza-yi 'Abbasi (ca. 1565-1635) Iran, Isfahan Opaque watercolor, ink, and gold on paper Painting: 6-7/8 x 4-3/8 in. (17.5 x 11.1 cm) Page: 7-1/8 x 4 ¾ in. (18.1 x 11.9 cm) The Metropolitan Museum of Art, Purchase, Francis M. Weld Gift, 1950 (50.164) Image © The Metropolitan Museum of Art, New York

  • Central Asia - Crown

    Headdress, 19th to early 20th century Central Asia or Iran Silver, fire gilded and engraved/punched with openwork and stamped beaded decoration and table cut carnelians. Contemporary red cotton lining in interior. 5-1/4 x 7-1/8 in. (13.3 x 18.1 cm) The Metropolitan Museum of Art, Gift of Marshall and Marilyn R. Wolf, 2009 2009.530.11 Image © The Metropolitan Museum of Art, New York

  • Later South Asia - Nilgai

    "Study of a Nilgai (Blue Bull)," Leaf from the Emperor's Album, ca. 1620 Painter Mansur (active ca. 1589-1626), Calligrapher Mir 'Ali (d. ca. 1550) India Ink, opaque watercolor, and gold on paper 10-1/8 x 15-1/4 in. (25.6 x 38.9 cm) The Metropolitan Museum of Art, Purchase, Rogers Fund and The Kevorkian Foundation Gift, 1955 (55.121.10.13) Image © The Metropolitan Museum of Art, New York

  • Later South Asia - Hamzanama

    Hamzanama (the Stories of Hamza), Reign of Akbar (1556-1605), ca. 1570 Artist (attributed to) Dasavanta, Artist (attributed to) Mithra India Ink, watercolor, and gold on cotton 27-7/8 x 21-5/8 in. (70.8 x 54.9 cm) The Metropolitan Museum of Art, Rogers Fund, 1924 (24.48.1) Image © The Metropolitan Museum of Art, New York

  • Later South Asia - Hanging

    Hanging, ca. 1640-50 India, Deccan Cotton; plain weave, mordant-painted and dyed, resist-dyed 8 ft. 4 in. x 78 in. (254 x 198.1 cm) The Metropolitan Museum of Art, Gift of Mrs. Albert Blum, 1920 (20.79) Image © The Metropolitan Museum of Art, New York

  • Later South Asia - Rock Crystal Mango Flask

    Mango-Shaped Flask, mid-17th century India Rock crystal; set with gold, enamel, rubies, and emeralds H. 2-1/2 in. (6.5 cm) The Metropolitan Museum of Art, Purchase, Mrs. Charles Wrightsman Gift, 1993 (1993.18) Image © The Metropolitan Museum of Art, New York

  • Iran - Manuscript folio from Language of the Bird

    "The Assembly of the Birds," folio from the Mantiq al-Tair (The Language of the Birds) of Farid al-Din 'Attar, ca. 1600 Isfahan, Iran Ink, opaque watercolor, silver, and gold on paper The Metropolitan Museum of Art, Fletcher Fund, 1963. Image © The Metropolitan Museum of Art, New York

  • India - Manuscript folio from Shah Jahan Album

    Rosette bearing the name and titles of Emperor Shah Jahan folio from the Emperor's Album (Shah Jahan Album), ca. 1645 North India Ink, opaque watercolor, and gold on paper The Metropolitan Museum of Art, Purchase, Rogers Fund and The Kevorkian Foundation Gift, 1955 Image © The Metropolitan Museum of Art, New York

  • Arab Lands - Reception Room

    Reception Room (Qa'a), dated A.H. 1119/A.D. 1707 Syria, Damascus Wood (poplar) with gesso relief, gold and tin leaf, glazes and paint; wood (cypress, poplar, and mulberry), mother-of-pearl, marble and other stones; stucco with glass; plaster ceramic tiles, iron, brass H. Antechamber 22 ft. (6.7 m); seating area 19 ft. 11 in. (5.17m), L. 26 ft. 2 in. (7.9 m), W. 16 ft. 8 in. (5 m) The Metropolitan Museum of Art, Gift of The Hagop Kevorkian Fund, 1970 (1970.170) Image © The Metropolitan Museum of Art, New York

  • Moroccan Court-Patti Cadby Birch Court

    Moroccan Court Patti Cadby Birch Court New Galleries for the Art of the Arab Lands, Turkey, Iran, Central Asia, and Later South Asia, opening November 1, 2011, at The Metropolitan Museum of Art, New York Image © The Metropolitan Museum of Art, New York

  • Carpets, Textiles, and the Greater Ottoman World-Koc Family Gallery

    Carpets, Textiles, and the Greater Ottoman World Koç Family Galleries New Galleries for the Art of the Arab Lands, Turkey, Iran, Central Asia, and Later South Asia, opening November 1, 2011, at The Metropolitan Museum of Art, New York Image © The Metropolitan Museum of Art, New York

  • Art of the Ottoman Court-Koc Family Galleries

    Art of the Ottoman Court (14th to 20th centuries) Koç Family Galleries New Galleries for the Art of the Arab Lands, Turkey, Iran, Central Asia, and Later South Asia, opening November 1, 2011, at The Metropolitan Museum of Art, New York Image © The Metropolitan Museum of Art, New York

FOLLOW HUFFPOST RELIGION

 
 
  • Comments
  • 131
  • Pending Comments
  • 0
  • View FAQ
Comments are closed for this entry
View All
Favorites
Recency  | 
Popularity
Page: 1 2  Next ›  Last »  (2 total)
08:56 AM on 12/12/2011
Art is Love. Love Unifies
HUFFPOST SUPER USER
maria52
I loooove Huff Po
12:31 PM on 12/10/2011
The slideshow on the Islamic art at the Metropolitan Museum is exquisite. Just from the sampling I saw. Thank you
05:28 PM on 11/26/2011
What is the definition of Islamic art? A Hebrew Tanakh? Art from Islamic countries or mostly Islamic countries which has no religious context? Seems overly broad. Of course we should accept anything offered up as a definition. It's just easier and lower impact that way.
photo
Norge
Rolf K. Artist, worker of metal, writer of poems
11:12 AM on 11/09/2011
Some of it is simply magnificent, beautiful work with exquisit forms with colors. Simply remarkable how such was attained and of course secrets of the artist.
photo
HUFFPOST SUPER USER
Soulmentor
"To thine own self be true...."
03:31 PM on 11/07/2011
Not permitted to produce human images, they manage to sneak occasional controversial imagery into their art. See the fifth picture in the above choices. If that isn't a sperm flowing from a phallic symbol, I don't know what else it could be.
photo
HUFFPOST SUPER USER
IbrahimSapien
Admit it, chicken nuggets are awesome.
03:42 PM on 11/14/2011
There's actually plenty of depictions of humans in Islamic Art, including in the items displayed in the Met. Restrictions on representing the human form is commonplace amongst stricter Islamic nations and in more literalist eras, but in Persia and the Mughal regions, painting humans was very commonplace.
photo
HUFFPOST SUPER USER
Soulmentor
"To thine own self be true...."
04:20 PM on 11/14/2011
Yes, now that I think more about it, I realize my error. I've seen plenty of it myself and don't know where my head was when I wrote that. Mea culpa.
11:08 AM on 11/07/2011
For anyone who thinks that art can transcend bigoted stupidity to achieve a higher plane of understanding and appreciation, I give you the majority of the comments as evidence to the contrary.
03:24 PM on 11/04/2011
If you can’t make it to the Met’s glorious galleries, see the new documentary "Islamic Art: Mirror on the Invisible World" to premiere at the Kennedy Center Dec. 1 (buy tickets at http://www.kennedy-center.org/events/?event=RMXCA). Sign up for updates on the film’s 2012 national PBS broadcast and DVD release at www.islamicart.tv.
02:30 PM on 11/04/2011
So how do they appreciate arts other than theirs?

Java: Muslim violence against statues of other religions
http://www.asianews.it/news-en/Java:-Muslim-violence-against-statues-of-other-religions-23064.html

A radical Muslim group, the Islamic Defender Front (FPI), launches an appeal for the destruction of “un-Islamic” statues, like Chinese dragons, representations of the Buddha or Christian icons if they are in public places rather than in places of worship.

Egypt: Salafists veil statue of sirens in Alexandria
http://www.ansamed.info/en/news/ME.XEF81872.html

The shapes of the mermaids that embellish the fountain of Zeus in the centre of Alexandria have been deemed "inappropriate" by the Salafist Al Nour (Light) party, which decided to "veil" them completely with a sheet during a meeting yesterday evening.
photo
Clovis4
No, I don't respect your beliefs!
10:40 PM on 11/03/2011
I don’t see the Danish Cartoon section. Terrible oversight.
photo
HUFFPOST SUPER USER
Yasser Yousufi
Parthian
03:06 AM on 11/04/2011
Yea no pictures of US holy men burning the Qur'an either~! Hardly representative of Islam in USA~!
02:23 PM on 11/04/2011
Nothing is wrong or illegal with burning a quran or a bible or a tawrah.
02:20 PM on 11/04/2011
Good one
photo
HUFFPOST SUPER USER
Yasser Yousufi
Parthian
04:49 AM on 11/03/2011
Sad to see no mention of Sadequain here. The greatest Calligrapher and painter and Pakistan ever produced.

http://en.wikipedia.org/wiki/Sadequain
photo
HUFFPOST SUPER USER
sandalwood
songs of the shamans...
12:14 PM on 11/03/2011
Just did a google image search... fabulous. Faved.
photo
brooklyncitizen
Soror quaerens lucem
11:57 PM on 11/02/2011
THe selection above is not the most representative and with the exception of The Lovers and the Tughra there are superior pieces.
The Lovers rivals Picasso's Lovers....just unbelievable.
photo
brooklyncitizen
Soror quaerens lucem
11:53 PM on 11/02/2011
I saw this yesterday after seeing the Braque at Acquavella....have to say I love Braque but this exhibit stayed with me more than his paintings.
IT is remarkable, phenomenal and just sheer perfection.Perfection. I woke up thinking about some of the pieces which I actually had seen in books and was pleasantly surprised to see in the flesh...and the examples of Islamic calligraphy are visual poetry.
My favorites were the two dimensional pieces in particular a drawing of a fruit tree bat...just perfectly beautiful.
This user has chosen to opt out of the Badges program
06:59 PM on 11/07/2011
I saw the Braque exhibit when I was in NYC for a couple of weeks in October. Incredible. I was at the Met twice, but I don't think this was open yet. Also saw the DeKooning retro at MOMA and David Smith at the Whitney.

Love New York. Our Museum of Fine Arts in Boston is a very fine institution with nothing to apologize for - but New York, it isn't. Even private galleries like the Acquavella, are, essentially, private museums exhibiting world class art.
photo
brooklyncitizen
Soror quaerens lucem
11:26 PM on 11/07/2011
Yeah, I was actually thinking how grateful I am for Acquavella.A few years ago they had a great Cezanne watercolor show...amazing.THe De Kooning is my favorite so far this fall, I've been several times.

Art in Boston is not too shabby. I confess I traveled to Boston a few years ago just to see the Antonio Lopez Garcia, who hardly ever shows anywhere in the world so this was a big deal....and the Isabella Gardner is fabulous,
photo
HUFFPOST SUPER USER
WesStrikesBack
A winegrowing secular humanist
11:30 PM on 11/02/2011
I would consider this more design than art. If art is a representation of a concrete, epistemologically, then by definition Muslims cannot be artists for fear of angering Allah by an act of creation.

Personally, I wouldn't put up with a God infected with the human trait of jealousy.
photo
brooklyncitizen
Soror quaerens lucem
12:07 AM on 11/03/2011
LOL
r i g h t
HUFFPOST SUPER USER
AxisV
How do we sleep while our beds are burning?
03:23 AM on 11/03/2011
I showed this to my wife, and we both got a hearty laugh of it.
photo
HUFFPOST SUPER USER
peter010908
The easiest way to control people is through fear.
09:54 PM on 11/02/2011
Where's the art? i didnt see any.
photo
HUFFPOST SUPER USER
fireart
I got mine the hard way.
08:47 PM on 11/02/2011
I hope arab art isnt like arab humor.
photo
HUFFPOST SUPER USER
peter010908
The easiest way to control people is through fear.
09:54 PM on 11/02/2011
hahaha
photo
HUFFPOST SUPER USER
TheWM
aka The Wrong Monkey
10:08 AM on 11/03/2011
I hope you don't work in the State Department. Hahaha.

Seriously, though, get to know some Arabs. They're just people.