In the old world it really was all about us--God's chosen people. From Pharaoh's Egypt to Hitler's Germany, through the Babylonians and the Greeks, the Roman Empire to Mohammed and the rise of Islam and the Crusades, to 1492, when Columbus sailed and our expulsion from Spain began, we were the little bit of yeast that Western Civilization got a rise out of stomping on. Every religious war, every conspiracy of Jews and Masons, communists and bankers and elders of Zion, at every turn- there we were. Oh sure, there was a Greek narrative, a Roman narrative, a Spanish narrative, a French narrative, an English narrative and so on. Each, in their brief time, absolutely convinced it was all about them- that they were the chosen ones. It was the Jewish narrative that connected the dots, that persisted and prevailed. Monotheism? We invented it. Christianity? Invented it. Capitalism? Invented it. Socialism? Invented it. Psychotherapy, relativity, the bomb? Invented it. Gutenberg's Bible? We wrote the book! We defined Western Civilization and ultimately, in the holocaust, demolished its cherished premise of superiority, of even being civilized at all.
And for all the suffering we endured, for all the wisecracks asking why couldn't God chose someone else just once, we loved it. It validated our absurd sense of self-importance and sustained our narcissism, indeed, our very existence.
Not so in America. Here, from Crispus Attucks to Barack Obama, from the civil war to civil rights, from gospel to Jazz and R&B in all it's permutations, from Birth of a Nation to the Jazz Singer and beyond, from Jesse Owens to OJ Simpson, the critical narrative thread is black. Yes, there's a raft of powerful immigrant narratives that make up the gorgeous crazy quilt that is the fabric of American life. Of course there's the Native American tragedy and the white Anglo-Saxon Protestants and their pioneer saga; the heroic founding fathers--with their dark and dirty secrets. But we cannot even think of the American dream without reference to King's speech and the parallel nightmare that has been so much of the black experience. What drives the American narrative, what ties it together and gives it a pulse, what defines the relationship between our ideals and our reality in starkest terms of black and white, what makes it compelling and as great as the greatest story ever told is the African American narrative. American Jews have had a wonderful supporting role. We can be proud of the fact that at the moment of truth Jews voted for Barack Hussein Obama by a greater percentage than any other ethnic group in America, except black Americans. The African slaves recognized themselves in us when they first read Exodus. Now, we recognize ourselves in them.
And to every nice Jewish boy suffering from a messiah complex; that secret nagging dread and masochistic desire that the impossible burden of saving this world's sorry ass from itself will fall on the narrow shoulders of some poor descendant of the House of David who will most likely be crucified for his efforts, I have just one thing to say: Free at last, free at last, thank God almighty, we're free at last!
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Great piece. I like the intersection of personal history with historical analysis. Very astute, honest, and funny. Nice work! Look forward to reading more, especially as situation between Israel and Palestine escalates every day.
what great character you have shown here- it's not easy to admit to the world that we have prejudices. and yet, don't we all? very good article!! looking forward to your next!!
I think this is a good article and raises some interesting points that haven't entered public discourse yet. My concern is why Neiman makes no mention of AIPAC in discussing this relationship. I also note that this article was written three days before the airstrikes began in Gaza. I wonder how Neiman would map this idea of Jewish suffering not being the center of the universe onto what is happening now in Gaza.
good questions, Angel. But this isn't meant to be an exhaustive review of American Jewish political influence- just a very broad overview of parallels between Jews & Blacks in relation to history. as for Gaza, well, just because we aren't on the hook anymore to redeem the gentiles doesn't mean we don't have to redeem ourselves. No small task & something I'll be writing about soon.
Thanks for the response Adam. I look forward to reading your next piece.
For now I'm also looking forward to get some No Sweat t-shirts into Hampshire College's school store. :)
I really appreciate the candor here and it's an interesting lens through which to view the situation. I'm hoping that after Obama's term, this moment still feels as positively momentous. One big concern that I have on this front is whether conditions for disadvantaged blacks will remain fundamentally the same during this time even while mass white opinion shifts toward the idea that the fundamental contradiction of racism in America has been resolved. I think this is a dynamic that the majority of American Jews will be both sensitive to and unsurprised by. Nice article, looking forward to seeing more--
How insightful. But also, thanks for the laughs. Ironically, just last night I was thinking that now that we've had our first black president, the day we have a Jewish president, it won't raise a single eyebrow. It's funny how "blackness" is in this country. If blacks are free to do something, then everyone else really is "free at last." (Except, perhaps, gays....but that's another issue, sigh.)
Nice article.
I really liked this piece. Of course, it's not as simple as just resentment or narcissism but there are shades of truth there. Neiman states the case eloquently. He raises the question of victimhood and where it lies in the consciousness of Jewish and African American narrative. He says we Jews are not the central contradiction of the American narrative, which is true. But he implicitly implies that the Jews are off the hook in the world historical narrative, and, unfortunately, I'm not sure that is true. I wish it were.
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