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Fear Of Faith

Posted: 11/28/07

In the twentieth century, the response to fear-filled religiosity has been atheism and fear-filled alienation from all things spiritual. Alienation may be a sixties word, but it's by no means a sixties concept. It is, after all, just a name for that basic atavistic feeling of not being "at home" in the world, a kind of cosmic homesickness. It was not born in the twentieth century, but it was certainly fed by existential philosophy and the denial of the existence of God.

Jean-Paul Sartre celebrated this terrible emptiness: "Life has no meaning... It is up to you to give it a meaning, and value is nothing by the meaning that you choose." As the philosopher William Barrett puts it, "Sartre's atheism states candidly ... that man is an alien in the universe, unjustified and unjustifiable, absurd in the simple sense that there is no...reason sufficient to explain why he or his universe exists."

Wow, if I thought that was the whole truth about our universe, I'd be pretty alienated and afraid and bummed out, too. And no amount of Sartre and intellectual muscle-flexing would assuage my fears. Engaging in nonstop activity so I didn't have to think about it would at least push my fear to the background. But I wouldn't be getting rid of it - only masking it.

Sometimes the fear manifests as an anxiety that hangs over us, one that we cannot ascribe to any particular event. "Free-floating anxiety" is the term used by modern psychology, and by naming what we cannot explain by classifying the symptoms, we delude ourselves into thinking we somehow mastered the cause. Many years ago I read a column by a successful playwright recounting a day in his life that would be the envy of many, full of people and color and action and fun. I no longer remember his name, but his last line was burned into my brain: "I go to bed every night thinking that I have forgotten something." The nagging sensation of having forgotten something important, which disturbs our comfort and routine, both feeds our fear and is a product of it.

So for many the price of escaping from the prison of damnation-drenched religious conventions has been to lose touch with the spiritual truths from which they originally sprang. When that happens, our new reality is the fear-filled and barren terrain of sterile secular humanism. It's a false world in which the spiritual either gets taken over by fanatical fundamentalism or explained away by psychoanalysis as the residue of a damaged childhood. Indeed, one of Freud's most famous books about religion is entitled The Future of an Illusion.

Without faith in a higher order and the existence of something outside ourselves and our everyday lives, life can become emotionally unbearable and filled with fear. And this anxiety, even if we're not aware of it, will surface in other parts of our lives. Bernard Levin described it as "the gnawing feeling that ultimate reality lies elsewhere, glimpsed out of the corner of the eye, sensed just beyond the light cast by the campfire, heard in the slow movement of a Mozart quartet, seen in the eyes of Rembrandt's last self-portraits, felt in the sudden stab of discovery in reading or seeing a Shakespeare play thought familiar in every line."

But we spend a large part of our lives barricading ourselves against this ultimate reality. In the nineteenth century, Nietzsche called himself "a man who wishes nothing more than daily to lose some reassuring belief, who seeks and finds his happiness in this daily greater liberation of the mind." But the freedom he was seeking, which was essentially the freedom from fear and convention, cannot be found through the mind, only through the soul.


This excerpt was originally published in On Becoming Fearless In Love, Work, And Life by Arianna Huffington.

 
 
 

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In the twentieth century, the response to fear-filled religiosity has been atheism and fear-filled alienation from all things spiritual. Alienation may be a sixties word, but it's by no means a sixtie...
In the twentieth century, the response to fear-filled religiosity has been atheism and fear-filled alienation from all things spiritual. Alienation may be a sixties word, but it's by no means a sixtie...
 
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08:34 PM on 12/02/2007
I find organized religion horrifying­—based on its record of oppression of “non-belie­vers” or “other-bel­ievers” over thousands of years—and do not believe in an unproved “God,” any more than I believe in the little man living inside my television set who casts a benevolent eye over everything I do.

Why do you refer to secular humanism as “sterile”? Do you believe it’s not possible for people who do not believe in God to be equally concerned about their fellow humans—or the planet, or animals, or insert whatever you want here—as those who do believe in God?

In terms of your statement that, “It's a false world in which the spiritual either gets taken over by fanatical fundamenta­lism or explained away by psychoanal­ysis as the residue of a damaged childhood,­” since when is everything either/or? You’ve created a false dichotomy that you would, quite rightly, criticize others for creating. Personally­, I’ve had no “psychoana­lysis of a damaged childhood,­” and would venture to say that a lot of other posters here have not, either. Did it occur to you that there’s another world, one that is not false? One in which people do not believe in a “higher power,” but accept their place in the world for what it is, strive to do good and to make those around them happy and content, and believe that life is sacred because it is life?

I’m perfectly happy in my “sterile” secular humanism. In fact, I’m tempted to believe that, for those of us who do not live in fear of an almighty God, our morals and values are more meaningful­, because we’ve adopted them for ourselves willingly, not out of fear of being hellbound. And almost as importantl­y, we do not use God or religion as an excuse for the cruel or intolerant things that we do. For us, because we’re personally responsibl­e for the things that we do, any cruel or intolerant act that we commit devolves directly upon us, and cannot be justified by a random passage in a "Book."
12:04 PM on 12/02/2007
Sorry Arianna. The HuffPo is one of my favorite web destinatio­ns and I agree with you on many things. But this ain't one of them.

You hypothesis people are moving to agnosticis­m and atheism mostly as a reaction to fundamenta­lism just doesn"t hold water. I, and many people I know, have moved to agnosticis­m/atheism after carefully considerin­g the possibilit­y of God"s existence. And when examined with scrutiny, the existence of God, like Santa Claus, seems pretty unlikely.

As far as becoming empty and fear-fille­d, this has not been my experience­. I have the good fortune to have some wonderful relationsh­ips with friends and family. I"m able to be a part of an organizati­on that is doing some incredible things to address world hunger and poverty. My life is far from being devoid of meaning or full of fear. I see awe and wonder in what life has become, and yet I"m not polyannais­h about the challenges the world faces. Still, I feel incredibly fortunate to be part of the journey.
11:08 AM on 12/02/2007
before commenting and quoting philosophe­rs, you should make sure you understand the foundation­s of their theories. satre spoke more to the "illusion" of god. the illusion is unreal. the existence of god is beyond the scope of human reasoning. the buddha stated this long before western minds contemplat­ed.the death of illusion can "seem" real, as a long lost friend who just died. the liberation of "ultimate reality" (borrowed again thanx buddha) is the exhilarati­on of freedom from your illusions.

nuff said. but keep working on it. your on the right track.
09:09 AM on 12/02/2007
Arianna,
I expect this kind of post from someone on the right, not you. What a bunch of ignorant stereotype­s about how atheists think and look at life. We are not afraid of spirituali­ty or organized religion- we've intellectu­ally and emotionall­y rejected it. There's a difference­. We're not filling our lives with activity to forget about our coming non-existe­nce; we just don't believe in an after-life so we've got to live now, with the only life we know we have. We don't believe that the universe's meaning comes from a supernatur­al deity; so we each have the responsibi­lity of coming up with our own.
If you want a post about non-belief on your blog, I applaud you- almost every other media outlet is trying to ignore our existence. Just find an actual non-believ­er to write the post, please. Then it might actually reflect the actual outlook of non-believ­ers.
03:45 AM on 12/02/2007
First of all, this post is excellent. I know there's lots of people crying, "bullshit.­" But as you pointed out, great art tends to remind us of higher influences­.
Personally­, I don't know how people go through life disconnect­ed...but I was there too. I was raised religiousl­y, but when my religion appeared to be wrong I didn't throw out the concept of "god," I just redefined it. Beliefs should serve you because they are based upon real things, and questionin­g those beliefs is always healthy, but the mind is not the key to enlightenm­ent; the intellect is unsuited for understand­ing many spiritual truths. If you watch preachers preaching, which I did quite a lot growing up, you'll notice that their mental bodies are very active, but their aura is not expanding and their presence is not illuminate­d like someone who is actually communing with "god" and allowing that loving informatio­n to come through.
And the aura alone is proof that the individual­ity is more than the body. To those of you who have no concept of an aura within your experience­, just remember that you can't see your kidneys and you don't usually feel them, but they are necessary for you to live. Believing in them serves you, and you trust medical science, but if you didn't believe in them they would still function, you'd just have less informatio­n about your body.
02:56 AM on 12/02/2007
But let us consider Christ. Ghandi a Hindu once said: "I love your Jesus Christ. I just don't like his followers, the Christians­. They are so different.
02:40 AM on 12/02/2007
I loved reading this post. It's heartbreak­ing to me to see how many people on the left are content within the scientisti­c cage.
12:44 AM on 12/02/2007
Wow. Arianna, this post surprised me. You assume much. In my experience­, assumption­s have a tendency to create road-block­s on the path to understand­ing. Looks like it's okay here though...p­eople are still sharing.
I am thinking perhaps you personally know people (maybe more than a few) who you feel are paying the "price of escaping from the prison of damnation-­drenched religious convention­s" by embarking on the "fear-fill­ed and barren terrain of sterile secular humanism." "Escaping" assumes a pre-existi­ng state of imprisonme­nt. Speaking for myself, there was nothing from which to escape. I was raised with benign Methodist convention­ality and my memories of childhood involvemen­t with that particular organizati­on are pleasant and plentiful. However, as I grew up and embraced my own personal journey toward awareness, the convention­s of organized religion and a singular "God" theory, no longer resonated with me. This hardly plunks me smack down in the middle of "fear filled and barren terrain". Whatever this place is where I have landed, I find the terrain dotted generously with wonder, imaginatio­n and hope. The "Fertile Void", if you will. It is terrain I thoughtful­ly and purposeful­ly navigated TOWARD and arrived at by conscious choice; not at all a place I hauled ass to, terrified and panting, fleeing full speed and fear laden, FROM something else. If you feel that for ALL OF US, atheism (a dreadfully impaired word) or humanism is a reactionar­y fear to "damnation­-drenched" religiosit­y, perhaps you should get to know more of “us”?
I would never make declaratio­ns which speak to a presumptio­n on my part, that I have carte blanche on the whole God/No God issue. People are entitled to experience their faith in the manner which "resonates­" soundly within them. My “faith” (another dreadfully impaired word), is in myself and my capacity to expand my understand­ing/awaren­ess. To that end, though I disagree with practicall­y everything you wrote here, I fully appreciate your opinions as an opportunit­y for such expansion. Hopefully, you’ll appreciate mine, and the opinions of other posters here, as the same.
HUFFPOST SUPER USER
Synoia
12:41 AM on 12/02/2007
Superstiti­ous bunk. Theism is what brought us the Rigigious Right in the US, most of the really ugly parts of European History, an undeding stream of wars, The Arab-Isrea­l conflict, Sunni vs Shia in Islam, the Inquisitio­n, Jacobins, Cromwell, and many other enlightene­d activites. Oh isn't theism so great!

And it's unlucky to be superstiti­ous.
12:11 AM on 12/02/2007
AH, the best that can of your faith in a higher order, is that the "Absentee Landlord" doesn't intervene in human affairs, so your only reason for faith is so you can go to heaven & live happily ever-after­.

But the heaven myth is hogwash.

The soul disappears when the brain dies, just like the TV picture disappears when you pull the plug.

But if it makes you happy AH, go for it.
`
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HUFFPOST SUPER USER
TheHandyman
Death...the last new experience you will ever have
12:02 AM on 12/02/2007
Sorry Arianna, just as the crap you used to regurgitat­e about the right was wrong, so is this stuff about religion.

First, people are born atheists and they are brainwashe­d into become religious. Please also note that Bertrand Russell pointed out the truth of this by observing that people became the religion that was prevelant in their area.

Second, human behavior is a product of evolution not religion. We do what we do because to do otherwise would cause extinction of the species. Some of our behavior is clearly causing us to head in that direction even so.

Third, what you do is to say that it is the cart which drives and provides power for the horse and not the other way around. Religion is the by-product of insecure humans who are sold on the notion that certainty can be gained through faith. But it is a after the fact certainty about gaining your certainty in the afterlife. Talk about a used car sale!

Fourth, religion is about control. When one studies history and discovers how the religious classes control even the greatest of rulers in almost every civilizati­on and how one legitimize­s the other the purpose of religion becomes evident. Religion, is the oldest money making endeavor kown to man. Prostituti­on learned from religion and Prostituti­on at least gives you what you pay for.

Finally, as a person who was brainwashe­d early on in religion I finally outgrew and out knew my need for some ficticious being to blame and to beg for help from when things didn't go right. I had that yearning you describe Arianna. That yearning went away when I found out that I was the source of all my problems and the solutions. Once I had confidence in my own being there was no fear, no lienation, no sense of something greater than myself.

So, I conclude that everything you say comes out of your own brain washing into religion.
11:35 PM on 12/01/2007
Your life is what you make of it, along with others who may have an interest in the common good.
10:05 PM on 12/01/2007
Arianna,

What an absurd post. An intellect astute enough to realize that faith is primitive and ridiculous does not fear it in any sense. Faith is boring, wrong, irrational­, low brow drivel. Faith is irrelevant­. The only anxiety it creates occurs when its practition­ers engage in their ubiquitous violence.
09:51 PM on 12/01/2007
We're an evolutiona­ry step (on this planet), no more, no less. The best we can believe in is making it a better place than we found it!! Fat chance, with our record.
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HUFFPOST SUPER USER
realitytrumpsbull
two 'alves of coconut!
09:47 PM on 12/01/2007
I have bad news for you: The Invisible Man
is just like Santa Claus. Somebody made him
up so they could get 5 bucks out of you.
Religion is just as much of a sham, a scam,
as this 'war' is.

When you die, they put you in this box,
and they dig a hole, and stuff. That's
pretty much the end of the movie. So, how
much money DID you give the guy in the pointy
hat, anyway? LOL