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Camille Veselka

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A Detrimental Influence: The Effect Religion Has on Laws

Posted: 12/05/11 09:29 AM ET

When ancient Mesopotamians created the first religions, they sought to explain the natural world -- to fill in the blanks that science could not. These beliefs were occasionally the foundations of societies. As time moved on and new scientific advances came to be, the need for various gods and ceremonies diminished. People could explain many aspects of the world around them. However, some religions such as Judaism, Christianity, and Islam remained prominent. Nowadays few countries are firmly based on religious beliefs, yet in many countries religions affect certain aspects of law. Allowing religion to affect laws limits people's freedoms. Religious influence should remain out of laws and out of politics in general.

Religion is a belief held by certain people -- not everyone -- meaning that other people have absolutely no right to force their religious beliefs on others. Allowing religions to affect laws forces religions on uninterested parties. Although some laws -- such as laws against murder or thievery -- are also found in religious texts, they are basic moral and ethical codes and address issues that are blatantly wrong. The problem is when a women in a third-world country is found positive for HIV because she had no access to contraceptives; or when two young parents, who can barely take care of themselves, have a child because they had no access to any form of family planning; or when people who are deeply in love cannot express that love through marriage because a centuries-old religious belief, which has oppressed these same people for ages, says that it is wrong.

Many people, including the Pope, argue that same-sex marriage ruins the sanctity of marriage. Even if this were true, sanctity, as defined by the Oxford English Dictionary, is "the state or quality of being holy, sacred, or saintly," meaning that the word sanctity in itself refers to religion. So yes, same-sex marriage may ruin the religious standard of marriage. However, the fact of the matter is that homosexuals want marriage in the purely legal form and religions do not have to approve of this. Same-sex marriage is not prohibited anywhere in the constitution and would therefore be perfectly legal in this country if religions had no influence in the matter. These religious beliefs often bias people, including politicians, when determining the legality of certain issues.

Religion should remain what it truly is -- a voluntary belief, not science and not law. One of the main issues in the world today is the fact that to some people, religion and the Bible or the Torah or the Qur'an is science and the law. This belief has, and still is, causing fatal problems throughout the world. In many places, forms of contraception are illegal, only because various religions place a large importance on pro-creation. Even if these women are extremely impoverished, and cannot feed themselves (let alone a child), and have a large chance of dying due to unsafe birth conditions, they have no choice but to have the baby. Even more controversial is the issue of abortion. 52 of the world's 196 countries only allow abortions to save the mother's life. That is 26 percent of the world. This prevents family planning worldwide and can be extremely detrimental to a woman's mental and physical health.

People around the world say that abortion is immoral because it kills a living being. This is true -- abortion does kill a life, but in the same way that having scrambled eggs for breakfast kills baby chickens. Until 56 to 91 days (sources differ) a baby in the mother's womb is considered an embryo, and embryos cannot sense pain. In fact, many scientists believe even the fetus cannot feel pain until the third trimester, which is after about 99 percent of abortions are performed. Abortion is purely the science of medicine and biology, therefore doctors are much more suited than religious leaders to say whether abortions are moral or not. Most scientists and doctors are absolutely fine with giving abortions and thus it would not be such a heated issue in the world if religion did not interfere. Religious interference in such issues can create confusion amongst people who could mistake religious beliefs for science.

All this does not mean, however, that I oppose religion. The moral and ethical codes religions emphasize are very beneficial to society. Religion is a wonderful thing if people are mature enough to realize that it is a belief and not a science. Religion was created to explain and console people on the world and how it works. However, in this day and age, when science can explain many aspects of the natural world, religion should simply be looked upon as a tradition or belief and not a science and certainly not a law.

 
 
 
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08:30 PM on 01/01/2012
It is a pleasure to read your piece, Ms. Veselka. I am, momentarily, hopeful thinking of a future filled with intelligent people. But, I disagree with some of what you've written. this statement stands out for me:

"Although some laws -- such as laws against murder or thievery -- are also found in religious texts, they are basic moral and ethical codes and address issues that are blatantly wrong."

Our basic understanding of what constitutes right and wrong is virtually wholly determined by the religious and cultural values that our societies are built upon. In a society that values cannibalism or human sacrifice, their views of what constitutes right and wrong are vastly different.

So these "basic moral and ethical codes" that you refer to as existing outside of religious tradition, are not as universal and innate as you seem to believe.
photo
Bobrobert
Go God... Jesus rocks... the Spirit is very cool..
06:53 AM on 12/12/2011
Oh to be young again...

Have fun but try to be careful...

:-)
11:46 PM on 12/08/2011
A law based on a incoherent religious view and a law based on an incoherent scientific view is all the same thing.
In order to be science it must be able to undergo experimentation (experimentation physically and/or logically); if it becomes so "sacred" that it can not be tested for validity, it is no longer science but a fidiestic "belief".

Also, morals do not have to be part of a religion. A person can oppose abortion because it is killing a potential life. This is part of their personal moral code, not their religion. It is possible for both an atheist and a Catholic to support gay marriage.

Science can not be the answer to everything; like everything else, some parts of science do have flaws, and there are debates/ specific "views" within certain scientific topics.

Just because science supports something does not mean it is right or wrong. This is assuming that since something can happen, it is right for it to happen. This is a very flawed- and dangerous- belief.

Though I agree that religion should play a role outside of politics, scientific "religion" should be outside as well. Hopefully, reason plays a role in our system.
02:01 PM on 12/08/2011
A wonderful post! I find that religion tends to become intolerant when people begin using their belief system to judge others instead of judging themselves - which is a little funny in a sad way, since several portions of the Bible explicitly coach the reader to love the sinner, judge not lest ye be judged, let he who is without sin cast the first stone, etc. Jesus set an example that is so very different from the way that religion tends to interact with politics today: he offered his teachings and his faith freely, but forced no one to listen. Instead, he was most impelled to reach out to those who were the most marginalized and in many cases the most different from himself, and offer them simple kindness, mercy, compassion, and love, none of which were conditioned upon their conversion. Indeed, to require such a condition would remove the goodness from the act, reducing it to a petty transaction. Doing good doesn't mean doing good only when it's easy - to do good is to respect the feelings, thoughts, happiness, and rights of another human being without getting anything at all in return, not even an acknowledgement from them that your beliefs/standards/morals are correct. I find it distressing and unfortunate that a nation which so loudly and often trumpets its Christian heritage cannot agree on following Jesus's example as a way to interact with those of differing beliefs and opinions in a respectful, decent, humble, and even Christian way.
12:48 PM on 12/07/2011
Thank you for your perspective, Camille. I read through this and identified with much of what you are feeling and understanding the world to be from the point of view of a 16 year old person. At this time in your life, (and every other, for that matter) many of the unfair and sad realities of life are so confusing. Human nature seeks to find understanding of these things to, at the very least, possibly explain why they must happen at all. Dealing with the pain and unfair happenings that have occurred throughout time are difficult for everyone, especially when your are transitioning that bridge from childhood to adulthood. Keep thinking and searching your heart. This is what will make you stronger and help you to best discover and hone the gifts you have to offer the world in the face of great difficulty.

I look forward to reading more of what you think about certain issues and really appreciate the opportunity to know where young people are coming from. Continue to follow that voice speaking to you within your heart. Best wishes.
12:08 PM on 12/07/2011
All this does not mean, however, that I oppose religion.
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Oh, but it does. Learning to live with consequences of beliefs is part of growing up. Your above statement is a manifestation of politically correct denial in order that you may not find yourself criticized on grounds of intolerance. Yet in your essay you pretty much condemned every existing religion for imposing premodern moral codes upon the modern.

You want to impose strict liberal ethics and be thought of as tolerant! Too bad. You cannot have it both ways. There is a serious conflict taking place between premodern and modern cultures. There are winners and losers in such struggles.

Consider multiculturalism. On the one hand, we want to say that folk from here and there can maintain their wonderful traditions,. on the other hand they must not subordinate women. Mmm? Can't have it both ways. You may think you can, but you can;t. Opposing premodern culture is not easy. It comprises many of the most serious issues of our times. It's hard. But you have to choose sides. Premoderns have to be constrained - or they will subordinate us all.
01:29 PM on 12/06/2011
As much as I agree with some of your conclusions, you unfortunately oversimplify the necessarily complex relationship between religion and politics. As long as religious individuals comprise some of the citizens of a democratic society, religion will be one factor (and appropriately so) that shapes their participation in the political process. (I hope that you would not want to deny religious citizens the right to vote!) That said, religion should not be a privileged participant in public discourse. As a Christian priest, I, for one, strongly prefer to live in a secular democracy. Laws offend me and my Church that seek, in God's name, to restrict a woman’s access to abortion and the right of people to marry the partner of their choice regardless of gender. Neither abortion nor same sex marriage is against God's will, as I understand it. Properly designed with adequate checks and balances to prevent both the tyranny of the majority and of the minority, secular democracy affords people the best opportunity to enjoy the free exercise of human rights, including religious freedom. However, no freedom is absolute. For example, religion that entails human sacrifice is wrong because it violates the right of humans to be secure in their persons and lives. For more on the relationship between religion and politics, read my recent series of seven posts at Ethical Musings, beginning with http://blog.ethicalmusings.com/2011/11/religion-and-politics-part-1.html.
04:46 PM on 12/06/2011
I certainly understand where you are coming from. I do not intend to send the message that I do not believe in religious freedom. However, I do believe politics should try (as hard as it can without going against it's citizen's beliefs) to remain free of religious influence.