From a public health perspective, division and disparity are generally bad. Division of the human variety tends to mean conflict, and conflict means stress at best, violence at worst; these are clearly bad for health, both private and public. Disparity means some don't have what others do, and as has been described in detail in some very insightful books, that may well be the root cause of much of what ails us.
From a more general perspective, disparity tends to imply that someone is missing out; someone is losing. That's not a good thing -- at least not for them.
In fact, for better or worse, public health preoccupations tend to be all about those who are... losing. We don't tend to celebrate the winners, other than on rare occasion when some encouraging time trend report is published -- and even then, it's about data rather than people. We don't celebrate routinely the times HIV is not transmitted to an individual; we don't routinely acknowledge the number of people who haven't been shot on any given day; and we tend to overlook heart attacks that don't happen. Rather, it's the cases of HIV that grab our attention; it's the bullet wounds. We focus on, lament, and try to fix the bad stuff that happens.
Public health is very much preoccupied with the "losers" in the game of life. And as a practitioner of it, I suppose so am I. I want fewer people to lose -- particularly given the stakes in this game: years in life, life in years.
What we do every day affects how we see the world. And so it is with my public health perspective as at least one of my lenses that I have been watching -- and for the most part loving -- the Olympics. Loving, for the most part. I have been disturbed by one theme in particular.
When American athletes -- and if not exclusively, it does seem to be at least particularly American athletes -- are interviewed after a winning performance, they tend to accredit the victory to God first and foremost. God comes in ahead of spouses, parents, and even coaches. Winning at the Olympics owes, apparently, much to God.
This is not truly unique to the Olympics. There is a well-established tendency for religion to infiltrate athletic competition. There have long been signs of the cross at baseball and football games; there is the now-famous posturing of Tim Tebow.
All of this would seem to suggest that baseball and football standings count among God's great priorities in a world of human trafficking, child pornography, global warming, mass extinctions, homicidal rampages, devastating droughts, earthquakes, and tsunamis. I've always found this a bit far-fetched, but knowing for sure what God's priorities may be is well above my pay grade.
The Olympics take this game of "God made me do it" to another level -- providing the religiosity of sport an international stage. Maybe this is to be expected, given that the legendary origins of the Olympics are all tied up with gods -- albeit the gods of ancient Greece.
Giving God credit and thanks for opportunity in life, or the motivation to strive, is all but universal among the faithful. But something more seems to be going on here. Athletes are not just thanking God for opportunity and fervor -- they are crediting God for a competitive victory. This, in turn, seems to be suggesting something very specific about the inclinations of the Almighty.
Has anyone paused to consider that for every winner, there is a loser (in fact, often a whole batch of losers) -- and that if God is choosing winners, then God must be choosing losers, too? Are the athletes who attribute their victory to God willing to "blame" God for the often-bitter disappointments of the vanquished?
Is it reasonable to hold God accountable for defeat and failure? Is it reasonable if the losers are good people -- just as good as the winner? Is it still reasonable if they are not only just as good, but also practitioners of the same faith, and just as pious? And what if they are just as good, just as pious, just as fervid, practicing the same religion, and worked just as hard? On what basis is God making such decisions?
I suppose we might, as people tend to do when matters of faith are questioned, just throw up our hands and ascribe this all to the unknowable particulars of God's grand plan. But if winning and losing are equally prescribed in the grand plan, then are they really winning and losing? Isn't everyone doing an equally good job of doing the job God decided to give them? If the losers are every bit as good at doing what God wants them to do as the winners, then who are we to presume to declare them losers -- and give medals to the other guys?
If winning and losing are all just prescribed roles in the same grand plan, then there is no winning and losing. Rudyard Kipling was being generous to call them impostors -- they simply don't exist. And we should stop presuming to say otherwise.
But all of our actions -- as athletes, and spectators -- suggest that they do exist. All around the world, participants and spectators alike revel in triumph, and suffer through disaster. That we do universally venerate winning, and achievement -- and don't see defeat as a comparably good commitment to the same lofty plan -- suggests we are at odds with God. That can't be good.
So it seems to me we need to make a choice. If winning is all about God, then so is losing -- and neither is better or worse, they are both just complementary parts of the common plan. We should stop distinguishing between them. No medals should be involved, no anthems.
If winning is better, then it's because we have decided so. In which case, we need to own it -- and stop invoking God for the travails of human choice.
Because every time a winner credits God, they are implying that God also picked the losers. That seems a dangerously divisive form of piety. We have enough division bedeviling us and our health without this kind of encouragement.
Maybe we could be humble. Maybe we could concede that God has more important things to worry about than baseball standings, or how fast a particular human being -- a member, by the way, of a notably slow species on both land and water -- runs or swims some particular distance. Maybe we could celebrate our own victories, while recognizing that God might be contending with renegade black holes, wayward galaxies, or keeping the gravitational constant just so.
Maybe God is just watching the Olympics like the rest of us. Maybe the winning and losing are actually all about the work of athletes and coaches and supporting family and friends -- and an entirely human affair. Maybe God isn't designating losers.
Maybe, along with the medals and the consolations -- the thrills of victory, and the agonies of defeat -- we can own both the credit and the responsibility, and not propagate division with piety.
-fin
Dr. David L. Katz; www.davidkatzmd.com
www.turnthetidefoundation.org
http://www.facebook.com/pages/Dr-David-L-Katz/114690721876253
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Follow David Katz, M.D. on Twitter: www.twitter.com/DrDavidKatz
David Briggs: Faith, Tebowing and the Super Bowl: Does it Pay to Pray for Play?
Dr. Gregory Jantz, Ph.D.: The London Olympics: Up Close and Personal
Henry G. Brinton: Religious Roots Of The Olympics
Nigel Barber: Sport as Religion
| 1 | United States | 46 | 29 | 29 |
| 2 | China | 38 | 27 | 23 |
| 3 | Russia | 24 | 26 | 32 |
| 4 | Great Britain | 29 | 17 | 19 |
| 5 | Germany | 11 | 19 | 14 |
| 6 | Japan | 7 | 14 | 17 |
The good doctor is convinced that "every time a winner credits God, they are implying that God also picked the losers." But this view may well not measure up to the convictions of the faithful. The divisiveness is in the eye of Dr. Katz -- not the hearts of the athletes as persons of faith expressing their faith.
If you really pay attention to what athletes say when they mention God, instead of just assuming they're saying what fits your narrative, you'll notice that they are thanking God for the "opportunity" or for the ability to perform at their best.
I've never heard a winning athlete say something like, "I'd like to thank God for helping me win and my opponent lose. Clearly He heard my prayers and decided I was more worthy."
But I understand that's what you want to hear, so you decide that's what these athletes are saying. I know there are people who feel the need to belittle another's faith, so pile on all you want. I'm sure it makes you feel better inside.
For the record, people who thank God in moments like athletic triumph, also do so in other aspects of their lives -- they're thankful for their good health, for their families, for the chance to help others. They also turn to God for help in being strong through illness and injury, through troubles in life and through grieving for others.
It's just that we don't typically interview people on national TV when they're about to sit down to a good meal with family and friends.
He (or she) is fortunate that God has the advantage of being credited for the good and never the bad, with the seemingly unshakable faith that believers have in him, have no place in a logical world.
The analogy of comparing the winner being blessed by gods acknowledgment, and therefore the loser having the same anointment, but no acknowledgment, proves the point.
Its time God stopped taking other peoples credit for guts and determination.... he has not earned it!
But it CAN be obectionable when it's part of a deliberate attempt to spread a religious message. This is the equivalent of inserting a product endorsement into what ought to be a celebratory moment for the athlete and his/her fans, and as such is inappropriate. I no more want to see Tim Tebow promoting God after he scores a touchdown than I want to see Peyton Manning endorsing MasterCard when HE throws a touchdown (which he is classy enough not to do on such occasions, by the way).
I admit that I cringed at Gabby Douglas's (and others') crediting God for their victory, but I am kind enough to take it as it was intended. Tim Tebow there is no good excuse for -- it's just tacky promotionalism for his pet "product".
Giving credit to a higher being and not taking all the credit is humility in action especially at a time when arrogance and narcissism appear to be the norm in sports and in society.
The author creates the division he allegedly scorns by criticizing the practices of people of faith.
If you criticize someone for being silly, you're not being tolerant. You're being critical. Those would be two different approaches if you're scoring at home.
The author doesn't create a division. He is stating that US athletes seem to have more hubris in thinking that their imaginary friend chose them among others. And tend to voice it where I am sure others who feel the same internalize it.
All we need is for a few interviewed Christian losers to stop crying and pouting and to thank God for the opportunity to compete, lose, learn from losing and persevere. If caught cheating or using PED's, they should thank God for bringing justice and divine discipline into play and setting them on the road to redemption.
If I were to hear a few of these things, as opposed to the very human responses which often seem to include whining, excuses and sourpuss faces on the podium, then a little shout out to the Almighty following a win would be a lot easier to accept.
I've seen examples of this in these Olympics. Ms. Carmelita Jeter seems to strike a pitch perfect note when she simply describes herself as being a very "blessed" person and shows happiness and pride in running for her country and earning a Silver Medal in doing so. Not implying that she is "less blessed" than the winner, or that her maker (if, indeed--she happens to believe in one) dictated the outcome, favored one over the other, or sought her out for reward.
the above being said, i am not going to personally attack any athlete that chose to "thank God" after victory or losing in sporting competitions. i will be even more honest in my opinion - I really believe God has no interest in these sporting competitions, there are way too many other pressing issues (poverty, war, disasters, diseases, etc) in the world that needs humanity attention on winning. sporting competitions are for our entertainment and relaxation for the viewers and for the athletes to teach discipline, passion , compassion and humility.