Religiosity is sometimes used to promote a fatalistic attitude towards global warming and thus, pave the way for exploiting the earth's natural resources with impunity.
A classic example is the assertion that climate is a "manifestation of God's will and there is nothing we can do about it."
One needs to look no further than the floor of Congress to encounter this expression of resignation that can't help but warm the cockles of corporate polluters' hearts. In a debate last year involving legislation that would have the effect of weakening anti-global warming regulation, Rep. Virginia Foxx, R-N.C., declared that "Democrats think we have more impact on the climate and the world than God does, and we don't." Her sentiment prevailed, and a Republican majority in the House proceeded to pass the measure (that mercifully met its maker in the Senate).
Even Conservative radio talk show host Rush Limbaugh has experienced a convenient religious epiphany in addressing climate change and other environmental challenges.
"I don't believe that the Earth and her ecosystem are fragile," the broadcaster intoned. "The Earth is a remarkable creation and capable of great regeneration. We can't destroy it, it can fix itself."
On the contrary, humanity has demonstrated that it is fully capable of turning a plush environment into an ecological wasteland for generations, if not permanently. What of the lengthy list of species that have vanished due to destruction of their habitats by human beings? Limbaugh seems oblivious to the many areas around the world where the desert has overrun vast swathes of fertile land because of unsustainable agricultural practices and other human activity.
Another invocation of religion to bolster industrial exploitation was employed by President Reagan's controversial Interior Secretary, James Watt. A devout Evangelical Christian, Watt used his faith's belief that the world will be destroyed and reborn with the Second Coming of Jesus Christ as justification to pillage natural resources on public lands. Underlying Watt's aggressive attempt to open previously off-limits national conservation areas was the rationale that it was pointless to worry about wilderness preservation or climate change when the earth could end at any moment? One might as well exploit what one could while the going was good. It was a mentality decisively rejected by a majority of the American people whose disapproval was instrumental in eventually forcing Watt from office.
Far from being helpless, human beings have the capacity to repair much of the environmental damage they have wrought, provided the degradation has not yet passed the point of no return.
A graphic example is in North Africa where grasslands on the fringe of the Sahara were reduced to desert because of overgrazing by herds belonging to nomadic tribes. An experiment was conducted in which the eroded grasslands were periodically fenced off to keep livestock out. Despite a lack of any significant rainfall, vegetation returned.
The appropriate religious inspiration we should glean from anecdotes such as this?
"God helps those who help themselves."
More:Environmentalism Religious Environmentalism Environment The Environment Sustainable-environment
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