While perception of Haiti as synonymous with Vodou reigns in public imagination, especially abroad, within the republic the religion is under attack again.
Vodouists and supporters from all over Haiti and its diaspora took to the streets of Port-au-Prince yesterday (Oct. 17) to protest against a governmental decree that jeopardizes religious autonomy in the country.
At issue is an amendment to the Haitian Constitution that had been prepared under President Préval's administration, which current President Michel Martelly promulgated in the official newspaper Le Moniteur on June 19. It was approved by both the Senate and the House of Representatives.
The amendment repeals Article 297 established in 1987, which in effect declared the cessation of all laws and government decrees that arbitrarily restricted citizens' fundamental rights and liberties, including the decree law of Sept. 5, 1935 on superstitious practices. This law passed by then President Sténio Vincent outlawed "superstitious practices" prohibiting ceremonies, rites, dances and meetings with offerings of animal sacrifices.
University of Miami Associate Professor of History, Kate Ramsey, author of "The Spirits and the Law: Vodou and Power in Haiti" notes:
The décret-loi against "superstitious practices" technically criminalized the practice of Vodou in Haiti until its abrogation by Article 297 of the Constitution of 1987. If with the recent abrogation of Article 297 the law against 'superstitious practices' can once again be enforced against Vodou practitioners and anyone else, that is very alarming. This law was the authorizing legal basis for the Catholic Church's 'antisuperstition campaign' against the practice of Vodou in the early 1940s and remained a check on religious freedom in Haiti, subject to arbitrary local enforcement, for years thereafter.
In recent years, defensive tactics have included the formation of umbrella organizations (such as Zantray and Bode Nasyonal) that brought practitioners together to address common concerns. It must be noted that these groupings are not necessarily representative of all Vodouists and are not without controversy. Nonetheless, with the persistent presence of protestant missions and increasingly aggressive spiritual cleansings and other attacks especially since the 2010 earthquake, Vodouists have become increasingly vulnerable and have to be on the offensive.
Anthropologist Rachel Beauvoir Dominique, Vice-Provost of research and Chair of the Department of Anthropology and Sociology at l'Université d'Etat d'Haïti, a priestess, remains vigilant about defending the practice. She is the daughter of Max Beauvoir, renowned priest of the Temple of Yehwe and public representative of Vodou. She took part in the big march held in February 1986, when anti-Vodou sentiments led to the persecution of practitioners during the Duvalier dechoukaj (uprooting). The efforts of protesters and their demands to end this criminalization eventually brought about Article 297, which was added to the 1987 Constitution. As this recurring battle ensues, Dominique remains motivated, ready:
"We need to ORGANIZE. Petition, march, do all that is necessary to show our outrage. Rise up out of the shadows to force change. This works. Especially as we are now also much more international, though we need to network much harder."
Late this summer, a petition from the KONFEDERASYON NASYONAL VODOUIZAN AYISYEN (National Confederation of Haitian Vodouists) has been circulating online to gather signatures from international supporters. Some of the demands include:
Indeed, at stake for Vodouists everywhere but especially in Haiti is the issue of freedom.
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