I read with great interest Ross Douthat's column in the New York Times, "Can Liberal Christianity Be Saved?" While Douthat doesn't share many sympathies with those who consider themselves liberal, he did honestly acknowledge that "the defining idea of liberal Christianity -- that faith should spur social reform as well as personal conversion -- has been an immensely positive force in our national life." Though he seems to think Mainline Christianity doomed, Douthat holds out a prayer that liberals might find a "religious reason for their own existence."
Of course, there is another side to the story of Christendom's decline in America. Diana Butler Bass, who conducted a study of thriving Mainline congregations for the Lilly Endowment, responded strongly both to Douthat's question and to his assumptions about liberal Christianity here on the HuffPost in a piece titled, "Can Christianity Be Saved?" If you pay attention to the numbers, Bass noted, it's not just liberal Christianity that's in decline. Save the influx of Latino and Asian immigrants over the past decade, conservative Christian churches would be posting greater losses than some of their Mainline neighbors. Even with the influx from elsewhere, many conservative Christian organizations are cutting staff and trimming budgets. Despite the old dividing lines of the Culture Wars, we have more in common than we think, Bass insists. "Decline is not exclusive to the Episcopal Church, nor to liberal denominations -- it is a reality facing the whole of American Christianity."
When resources are scarce, people tend to fight. But we also get creative, stepping outside our conventional assumptions and daring to imagine new possibilities. By the numbers, the institutions of American Christianity are in bad shape. Truth is, they have been for some time. But this doesn't mean that Christianity is lost. Across the spectrum of denominational divisions -- and quite often in outright defiance of left/right divisions -- Christianity is getting born again in America.
I do not think we can understand the great transition that faith is experiencing in America apart from understanding how Constantine changed the Christian movement 1,700 years ago. This is an important year, for it was this coming October, in the year 312, when the Roman Emperor understood his victory at the Milvian Bridge as the blessing of Christ. In short order, Christianity moved from being a persecuted minority movement to become the official religion of the Empire. Though we've been through significant political changes in the West since then, Christianity has held its place of privilege. Until recently, that is.
Of course, some people note that Christianity began to crumble when it turned out that Galileo was right and the earth was not, in fact, the center of the universe. Others point to Darwin or to the alliance of Germany's Reichkirche with Hitler's evil regime or to dozens of other turning points. Christian dominance has, no doubt, suffered many blows for several hundred years. But the big change that Douthat and Bass are arguing about -- the transition we are all caught up in -- is the empirical evidence that says Christianity as we've known it is done.
As scary as it might seem, this is good news. For if Christendom is dead, then followers of Jesus can dance because a new way of being Christian has been getting born for quite some time. The "immensely positive force in our national life" that Douthat longs for and the "awakening of a more open, more inclusive, more spiritually vital faith" that Bass points toward is real in thousands of communities that have committed themselves to practicing the way of Jesus day by day, come what may. These are the communities that inspired me to write, "The Awakening of Hope: Why We Practice a Common Faith." Because seeing is believing for so many of us, my friend Shane Claiborne and I went to these places of hope, interviewed some of their saints and created a DVD to go along with the book -- a sort of "Alpha Course" for a new kind of Christianity. Throughout the month of August, you can join a conversation about "The Awakening of Hope" at the Patheos Book Club.
America has a tradition of Great Awakenings -- times when we remember the Spirit blowing across our land and demonstrating God's power in people's lives. These revivals have traditionally renewed the church as we know it in our culture, giving rise to new denominations and swelling the ranks of the faithful. Within a Christendom framework, we learned to pray for these renewals because they kept the ship afloat.
But the Great Awakenings also pricked the conscience of our nation's soul, sparking reform movements from the abolitionists of the 19th century to the "What Would Jesus Do?" campaign of the early 20th century. Douthat is right to note that this is an extremely positive force. If it's old forms have died, we still need to know where this power is being born again. Lord knows the winds of change need all the help they can get these days.
But the awakening that happens when the Spirit blows across our lives does not have to be "great" -- at least, not if great means crowds of people filing into stadiums to hear golden tongues articulate the good news for our day. When Peter, "filled with the Holy Spirit," testified to God's power in the early days of the Christian movement, he wasn't noticed because of his communication savvy. People listened to Peter because they saw signs of hope in the new community he and John were part of. What they noted was that he and his friends had "been with Jesus." They had been given power from on high to live a different kind of life (see Acts 4:13).
So maybe we're not waiting for another Great Awakening. Maybe we don't need another George Whitfield or Charles Finney, a Dwight Moody or Billy Graham. Maybe the Spirit is already breathing new life into the church and into God's good world through the everyday awakenings that are happenings all around.
In thousands of little communities that are mostly overlooked, people are being stirred by the Spirit to lead a different kind of life. It's a life that doesn't make sense if the Gospel isn't true. But because these people have been with Jesus -- because they've somehow gotten the truth of God's story deep down in their bones -- their life does make sense.
Indeed, for these people the way of Jesus is now the only way of living that makes any sense at all.
To see your life from this vantage point is to see a whole new world of possibility. It's like waking up from a bad dream to realize the thing that most scared you -- the thing that just a moment before was as real as the rising price of gas -- was only an illusion.
The way things are is not the way things have to be.
There is a new creation all around us.
It's an everyday awakening that can happen anywhere. When it does, you know you've found what you were looking for. You don't have to go somewhere else to find the answer. Your desperate search is over because God has met you where you are.
Follow Jonathan Wilson-Hartgrove on Twitter: www.twitter.com/wilsonhartgrove
I agree to some extent, but you can't completely separate social issues from theology. It's also interesting that the Torah is essentially non-theological, and it doesn't separate ritualistic commandments from commandments of social justice.
In some times and places churches are well-situated to work for social justice: the paradigm case being black churches in the South during the 1950s/60s Civil Rights movement. But currently I don't think that churches are the best vehicles for promoting social justice in many areas, simply because of circumstances and the availability of more efficient, more effective alternatives. In some places maybe they still are, e.g. in parts of sub-Saharan Africa, where government is corrupt and ineffectual, and churches can get to people in a way that many secular NGOs can't. But I don't think this is so in the US.
Not gonna happen, but ideally churches in the US should keep preaching social justice but get out of the do-good business and tell their constituents to do their Christian moral duty by contributing to secular charities and working for secular social service and political action organizations (on the left of course ;-) )
The problem with liberal churches isn’t that they take controversial stands on social issues, but that they focus on social issues to the exclusion of RELIGION. I agree entirely with the liberal social and ethical views of my liberal mainline denomination. But I’m not interested in social action, and if I were I’d invest my time and money in more efficient, more specialized secular organizations. There’s no reason why churches should be duplicating their efforts.
The problem isn’t that liberal churches are doing “prophetic witness”—the problem is that their leaders have become embarrassed about the supernatural, about the central business of religion . Religion isn’t ethics: it’s rituals and practices that get us in contact with the supernatural. If there’s no such thing religion is worthless.
In my experience, younger people find that they don't need to box themselves into an artificial religious creed like Christianity in order to believe in the Divine, particularly when that creed (political religion) consistently identifies itself with ideas and philosophies that are outdated and just plain wrong. Sure, there are Christian churches that are inspirational, but I think most people's view of Christianity shows up as a bigotry, blinded, limited, view on what human existence is.
I like that. That is why so many people turn away from religion: Just that basic concept that "God" has "money" that "he" needs to spend is a perfect example of why I haven't been to any Christian political meeting (also called "church") in decades.
Money is not the reason so many people turn away. It is a lack of belief which causes that. People can always find a church they are compatible with if they love God.
By the way, I totally missed out on Low Key's identity for most of the book and I think I'm astute. Oh well.
If all opinions are equal then why have an opinion at all?
I think all religions contain a bit of the Truth that, as a translation of Lao Tzu says, you look into yourself and see that is is right. Everything is not relative.
Canada tried giving the USA the Pipeline, but Obama sent it to China, along with other jobs, through free-trade agreements.
Christianity is not losing to "reason", in fact, the Founders and Framers modeled the Constitution after the teaching of Jesus Christ as found in the bible.
Before you get brave behind the computer you may actually want to research your "facts" to make sure you don't make yourself look the fool. Just because the man with the white collar once told you something does not mean that its true.
The only thing science and universities are assaulting is ignorance, superstition, and the un-answered questions of the universe. If you are happy thinking that everything comes from that 2000 year old book then that is your choice.
PS The people that created the computer you are on, internet you are surfing, OS you are using were all Athiests making this the tool of the Devil.
You don't need christianity or any other religion to be a good person and to practice good deeds. You do need it to justify bigotry and hated towards others while you feel smug and content.
More people have been murdered in the course of human history due to religious beliefs than for any other reason and christianity is right up there at the top. This is a business involved in politics and forcing their views on everyone else even non believers and should be taxed.
Christians were the first slaves in the USA, (when it is said that the USA was built upon the backs of slaves, those first slaves were white, and almost simultaneous red, then black) and even black slaves would later testify that they suffere horrifically, often more so then the blacks themselves.
One article states that around the time the constitution was forming approximately 1.8 million Europeans were enslaved around the world.
White Christians were used to change the genetic makeup of other races. Scientists seem to have always had a way to abuse, and often their abuses were worse then those of religion.
Unfortunately, religion has bowed and scraped to scientists and ignored their own basic and innate instincts and allowed scientists to form all manner of evil upon people.
Jesus Christ is not a myth; that is a corruption of the the liberal left, who didn't even have the common sense to come up with the idea themselves but were reliant others
Yep. I completely agree. However, giving up organized religion does not necessarily make you an atheist.