In his column today in The New York Times, David Brooks slimes Barack Obama as well as his wife Michelle. He has distinguished himself as the reactionary intelligentsia's Ann Coulter, and he tipped the Right's hand in its preference for Hillary Clinton this November. Judge for yourself as Brooks tries (but fails miserably) to hack out his own Oscar Wilde-type witticisms:
Brooks refers to Obama in his short piece as the "Hope Pope"; "The Chosen One"; "His Hopeness"; "The Presence Himself"; "The Changemaker"; and the "High Deacon of Unity." He also uses "His" to refer to Obama (like the Biblical usage), which I would think might piss off some of his evangelical Christian readers.
But the most offensive ad hominem attack in the piece is not aimed at Barack Obama but at his wife Michelle. For some reason Brooks thinks it's funny to joke that supporters of Obama are "spending hours making folk crafts featuring Michelle Obama's face." I really don't get this reference. Is Brooks implying that "folk" crafts using Michelle Obama's face as a model have something to do with her race? Is Brooks here comparing the African-American wife of a presidential candidate to a lawn jockey?
And then Brooks drops all pretext of wit or fact and asserts that Obama's supporters "know that most of his hope-mongering is vaporous. They know that he knows it's vaporous." But this raises the question: How on Earth does Brooks "know" that Obama "knows" that his words are "vaporous?" I guess he's clairvoyant.
My guess is that Brooks is feeling the heat of competition from William Kristol now that he has joined the Times and Brooks wants to upstage the venerable war monger with his own rapier (if not racist) pen.
Posted February 19, 2008 | 01:52 PM (EST)