This past October, I wrote a piece in The Huffington Post entitled "Repentance of an Anti-Gay Bigot." Among the dozens of responses I received were many from my former law students at Baylor University, where I taught for 10 years. They were heart-wrenching, revealing the pain of attending Baylor in fear of being found out and expelled because they are gay; of isolating themselves from their classmates; and ultimately their alienation from Baylor and even Christianity.
Baylor bars gays and lesbians from the faculty, and has fought hard to keep any gay student support groups from gaining recognition. It has done this in the name of Jesus Christ, claiming the authority of the Bible.
I don't teach at Baylor anymore. This week I am starting my second year as a professor of law at a Catholic school, St. Thomas, in Minneapolis. Though smaller than Baylor, it is similar in many ways. It is strong in its faith identity, and the majority of faculty (at least in my department) and students are more conservative than you would find at most other schools. Yet, there are differences, and at least one may be crucial to Baylor's future.
After a few weeks of teaching sentencing at St. Thomas, one of my students stopped by to see me right before lunch, so I invited him to join me. He had a genuine interest in criminal law, and in particular wanted to work for the U.S. Department of Justice, my former employer. I love talking about the DOJ, and asked him which division he would like to work in.
He immediately told me he wanted to work in the Civil Rights Division in Washington, an important and often controversial office. Looking over my sandwich at this middle-aged white male, I asked "Why civil rights?"
He immediately responded, "Well, I'm gay." He then began to describe some of the work he had already done in the area, but I barely knew he was talking -- After 10 years at Baylor, I was in a state of shock to hear a student openly admit this to a professor in a public place. I looked behind me to see if anyone we might know was around, and felt relieved when there were only strangers.
I need not have worried. St. Thomas has a gay and lesbian student organization, my administrative assistant is openly gay, and two of my colleagues who are full professors are also openly gay and are welcome to (and do) bring their partners to law school events. Yet, not only does the school survive, but the fact that we are welcoming to gays and lesbians does not in the least seem to be read as any kind of statement on the part of our sponsoring body, the Archdiocese of Minnesota. We are a community that includes gay men and lesbians as faculty, staff and students, and stand proudly together as Christians.
Baylor can accept gays and lesbians without sacrificing anything. Yes, the student code of conduct bars pre-marital sex, but gays and straights are equally susceptible to breaking that rule. If potential for sexual relations is a reason to bar anyone, it is a reason to bar everyone. That rule should be enforced evenly. All evidence now is that it is enforced in the dorms, but not elsewhere. If that is the case, then enforcement should be consistent, gay or straight.
Former Baylor President Abner McCall once told a good friend of mine that "Baylor can't be a Christian. Only people can be Christian." As Christian people we must be both honest and loving. Honesty tells us that there have been, are now and will be gays and lesbians at Baylor. If the plan has been to exclude them, Baylor has done a lousy job. Given that gay men and lesbians are and will be students at Baylor, love instructs us to help them grow in faith and to welcome them, rather than exclude or demean them.
The time has come for Baylor to hire gays and lesbians who meet all other requirements, to lift the veil of fear from student life, and to allow gay and lesbian groups to establish themselves on campus. Baylor is strong, proud and Christian, and all of those qualities make such a change possible without a loss of identity.
To remain an engaged and relevant institution, Baylor must change. Its message to gays and lesbians has to be something other than what is perceived on campus now: That if you are gay, there is no love for you, on Earth or in Heaven. Christ promises more, and so should Baylor.
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That is not so say that is not plenty of gay bashing that goes on under the mantle of traditional morality. But it is to say that Christians who have traditional views have a fundamental problem with homosexuality, and that much criticism of them by those of less traditional Christian beliefs is in reality a criticism of their theology, not the manner in which they express it.
To take these in turn, I think a traditionalist would say that what makes homosexuality such a moral hazard is that it has all the very powerful inducements that usually lead to heterosexual relations, not just the need for sexual expression, but also the need for love, the need for companionship, to not be alone, to share one's life. In short, all the things non-traditionalists point to as grounds for accepting it.
As to the second point, I know of no traditionalists who would disagree with the idea that one is supposed to love one's fellow man, sinner or no, and try to save them. But as I point out above, that is not enough for non-traditionalists, who believe that one cannot show love for gays without accepting their sexuality. There is no way a traditionalist can both show love for gays as fellow sinners, and promote a traditional view of homosexual relations as disordered and sinful, in a manner satisfactory to the non-traditionalists, who will say that you can't do both.
"Baylor University welcomes all students into a safe and supportive environmenÂt in which to discuss and learn about a variety of issues, including those of human sexuality."
On what grounds has Baylor University repeatedly refused the Sexuality Identity Forum discussion group permission to meet? How would this not be the Christian thing to do?
I stuggle with how I feel about how Christians should view homosexuality. However, There has to be room for people who won't fall in line with over-arching cultural imperatives. Cultural norms are not headed my direction: homosexuality will be fully accepted at some point, Abortion will be totally socially normal, and any kind of abstinence will be seen as some sort of stunted weirdness. I just hope there's room left for people who don't have their moral agenda set by the "everyone else is doing it" mentality.
Let me make a couple of one sentence statements of my own: Morality and Sin are not the same thing, from a Christian perspective anyway. Whether Homosexuality just "is" has no bearing on whether or not it is a Sin. Morality is a contract between men it has very little to do with spirit. Sin, to me, is that which we choose that takes our eyes off God. As an aside, I have been taught that Homosexuality is a sin and there are significant bible passages, and a lot of history, that support that. However, I'm considering the position and am listening to what my brothers and sisters who are gay have to say about it (or reading it on the internet anyway). The "we're born this way" argument is not a strong one for those of us that believe that man is fallen. Addressing the scriptural and historical underpinnings are stronger but, to me, still feel like they could be used to justify anything.
Donors to these Xtian colleges do not believe that Gays are not SOMEDAY going to have sex, and they won't let them marry, so Gays are just poor misguided future sinners to them, even if there is no sex at college. Worse yet, the Gays may change the thinking of the other kids, as you suggest, with their open presence.
Encouraging open Gayness means discouraging donors, and discouraging rich right-wing alumni from sending their kids and money.
IT'S THE REPUBLICAN SOUTH -- LYING IS NATURAL TO THEM
HONESTY ABOUT SEX IS THE LAST THING THEY WANT
I'm SO glad I'm not religious, and don't have to care what the sexual orientation, colour or religion of my friends happens to be.
Perhaps, again, it relates to the issue of what religious-oriented institutions can and can't do. I don't know if their private-school status gives them any protection in hiring practices, but maybe their status as a religious-oriented institution does?
Obviously with somebody like Ken Starr at the helm (I mean as a very well-informed and astute lawyer), Baylor must have concluded it's somehow legal to find out a job applicant's sexual orientation, and (it sounds like) to use sexual orientation as one way to disqualify a potential faculty member, but it would be interesting to hear the back-story on that issue.
Sorry, I was not intending to assume any legal expertise, but this discrimination just seems wrong from many angles, even if it's legal.
I think it is wrong to say that if they stand by their traditions means that they will not be able to retain and recruit the smartest students possible. That seems to say that only stupid people believe in Christian traditions. Baylor professes just the opposite, that Christian students, can and a lot of times are, the best and brightest students.
So that education does not necessarily lead to atheism, although atheists say rationalism and religion cannot go together--many people combine an open and active mind with an unhardened and open heart to God.
It was definitely long after time for a laugh, and that's the best one I've had for a while.
On one side, gays have never harmed Baylor, never will. On the other side, Baylor is causing great harm, and probably death, to innocent gay children. But, it is narrow minded to call out Baylor on their harmful policies? How nice to be so even handed, in the face of children being tormented to death! You must be proud of your high moral stance!
I'm not sure I follow what you mean. Could you elaborate a bit more?
Though the article makes very accurate and important points, I feel that it's a little overwhelming and accusatory. Although the main policies against homosexuality are pretty sickening, my personal experience with many of the faculty at Baylor have been very positive when it is regarding to these issues.
I've talked with multiple professors about my feelings towards change in these policies and many agree that changes need to be made, especially with hiring LGBT faculty.
The Baylor SIF (SIFembears.com) meets weekly and draws bigger audiences every time.
Although these may seem like small things to many outsiders, I really do feel that many of the students and some of the faculty are working towards moving our university forward.
I do really enjoy my overall experience at Baylor, and it may take time but I hope that my efforts to try and support a change in these awful policies will inspire others and the administration to actually take a step forward.
Can I come to your meeting on Thursday? I will be in Waco.
Many Catholics do not like the doctrine of the papacy, or the bishop-pricks. But, they go along with it, hoping it will get better....eventually.
Just get out! Let it die the death it deserves.
Baylor is not known to be a place of free thought - faculty have been dismissed for speaking critically or contrary to administrative policy. Some departments are so restricted that they dare not speak of sexuality at all. Even the one course the University offers on sexuality relies on a censored text book and skirts around many issues, though my professor did as good of a job as they could given the constructs of the class. Sadly, for many, this was their first introduction to anything pertaining to sex ed. Many in the class had never seen methods of contraception, let alone knew how to use them.
Baylor has a strong Christian identity- something that drew and kept many of us there despite the universities moral clause. Baylor does not bar gay and lesbian students per se, but any inappropriate behavior (as determined by the University) can be deemed as grounds for expulsion.
The actual policy on sexual misconduct may be found here: http://www.baylor.edu/content/services/document.php?id=39247
This is explicit in the scriptures and a private institution can do what it pleases regarding this.
This article is just an attempt to water down what a Christian institution says about homosexual behavior.
If you are foolish enough to think that this "Christian institution" does not dishonor Jesus in order to keep the lid on students, may I suggest you think again?
What disturbs me about this policy (and others like it) is that:
1. it lists "homosexual acts" in a group of crimes with "sexual abuse, sexual harassment, sexual assault, incest" (adultery may not be a crime, but I don't know of anyone that endorses it as moral) where simply stopping at "fornication" would be sufficient.
2. the term "homosexual acts" (or in other policies at other schools "homosexual behavior" is vague - so is this just left up to one's interpretation? My point being, could two students "caught" holding hands or kissing be grounds for this code to be applied?
3. Excluding faculty solely of their orientation is wrong. It in know way affects their intellectual credibility or performance and Baylor risks (and has) lost tremendous talent as a result of this.
I'll close with this I could debate what is explicit in the scriptures (my Baylor education taught me well), but this is not the place for it. One can be Christian and gay, participate in church and serve in ministry. Many of us do. Being gay isn't about sex. It is a sexual orientation. What a person does or doesn't do, is up to them. The point of this article is to call for Baylor to end selective discrimination - not endorse gay relationships or sexual acts of its students.