As the Gospels tell it, Jesus went into the final evening of his life aware that he would die soon. How could anyone in his circumstances have expected anything else? His recent words and deeds gave the ruling authorities little choice.
Assassination or execution certainly awaited him. The only unknowns were when, and by what means.
As the Gospels also remember it, on this night -- "Maundy Thursday" in Christian tradition -- Jesus prepared his followers for life without him. The biblical accounts make important contributions to how Christians have understood both the death of Jesus and his living, continuing relevance.
The Last Supper
In three of the Gospels (Matthew, Mark, and Luke), the centerpiece of the story is a meal Jesus shares with his followers. Remembered as "The Last Supper," it provides the basis for a meal Christians share as part of worship (known, variously, as The Lord's Supper, Communion, or the Eucharist). Several elements of this event stand out on Maundy Thursday:
The Foot-Washing And The New Commandment
The Gospel according to John offers a much longer, and much different account of Jesus' last night. It includes no extended description of the meal. And, oh, is Jesus talkative. The end of chapter 13 and the four subsequent chapters include a long speech in which he gives final instructions to his followers and offers a prayer. But it's the activity described just before this speech gets rolling that gains notice in Christians' observations of Maundy Thursday.
First, in a gesture of hospitality, Jesus washes his disciples' (including Judas's) feet. Such a chore was usually a servant's responsibility, but here Jesus performs it as the host. The point goes beyond tenderness and selflessness. Jesus says foot-washing indicates a person's "share" with him. In washing their feet, Jesus welcomes his followers into intimate fellowship with him. He expresses their belonging.
When Christians include foot-washings in their Maundy Thursday observances, they express the same thing. Through the rite they declare they belong to God in a relationship of profound intimacy. As a result, they belong also to one another.
When Jesus washes his followers' feet, he shapes their outlook on his impending death, his resurrection, and his return to God. He prompts them to see these events as an expression of love and a gift. Why a gift? Because all of it results in people's (renewed) intimacy with God and in their ongoing connection to Jesus.
Second, after dismissing Judas, Jesus begins his speech: "I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another." Maundy Thursday gets its name from this utterance, as the Latin term for "commandment" is mandatum.
The commandment isn't exactly "new" as in "original." It's not as though no one else had previously thought that loving one another might be a good thing for people to try. Rather, Jesus asserts that love now becomes a way for people to experience the intimacy Jesus shares with God and promises to others. Jesus sees his destiny as itself rooted in a "commandment" from God (John 10:18) and as a concrete expression of God's love for the world (John 3:16). Loving the other -- committing oneself wholly to serve the other -- thus forms the appropriate way of life for those who have been brought near to God.
The Outcome
Strong emotions swirl through these scenes in the Gospels and in Maundy Thursday worship services. For many Christians, the evening calls for serious introspection. Yet maybe the most dominant emotion is a sorrowful gratitude. It flows from Jesus' interactions with his followers; as death looms, he gives himself to them. He gives himself still.
In the Gospels, all this occurs "on the night he was betrayed." Jesus offers deep solidarity with his followers, precisely in the face of their disappointing fallibilities, which get laid bare just hours after the supper.
All this still occurs on that night. Although his followers' fallibilities have continued throughout every generation, nevertheless Maundy Thursday offers a chance to know that Jesus still commits himself wholeheartedly to us.
David Briggs: Voices of the Faithful: Belief in Resurrection at Core of Christian Identity
Maundy Thursday - Wikipedia, the free encyclopedia
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He doesn't know anything about the Last Supper.To say that Jesus "He does not declare Passover observations obsolete. Rather, he suggests that the Passover setting contributes additional significance to his coming death."
Luke 22:19 Also, he took a loaf,gave thanks,broke it,and gave it to them saying:' This means my body which is to be given in YOUR behalf. KEEP DOING THIS IN REMEMEBERANCE OF ME."
Here you can see he wanted his disciples his loyal ones to KEEP DOING THIS IN REMEBERANCE OF HIM.
So, here you can see that this evening meal was very important to Jesus Christ and to his sacrifice to all of humanity.
Rom 6:23 the wages of sin is death ,but the gift God gives is everlasting life by Christ Jesus
The Almighty God Jehovah gave us a perfect gift, Jesus .A body that was sinless and thru the curse of the ground on thier account (Adam and Eve). Jesus came forth on in our behalf for mankind to delivered us from that curse.
John 3:16 For God loved the so much that he GAVE his only begotten-Son , in order that everyone exercising faith in him might not be distroyed but have everlasting life.
Jesus was born approxely six months after the birth of relative John(the Baptizer), during the rule of Roman Emperor Caesar Augustus (31 B.C.E.-14 C.E.) and the Syrian governorship of Quirinius , and toward the close of the reign of herod the Great over Judea_Matthew 2:1,13: 20-22; Luke 1:24-31, 36:2:1,2,7
Afterwards the followers made up all these stories about how Jesus knew beforehand he would be executed, and so on, but in reality he was hoping to become a recognized Exarch (Ruler) under the Romans, freeing Jerusalem from the presence of Roman soldiers in the city, and thereby avoiding conflict. But the Temple elite were quislings who preferred to keep their wealth and power even if it meant the destruction of their religion.
These scriptures confirm the fact that Jesus was there and sent to earth. John 1 (King James Version) 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. 5 And the light shineth in darkness; and the darkness comprehended it not.
This scripture is the first declaration to man of Jesus virgin birth and death in Genesis 3:15 (King James Version) And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
The only thing Jesus does not know is the day and the time of His return for the His Church.
Genesis is a heavily reworked collection of Mesopotamian myths and fables. It is just about as relevant as the Iliad or the Odyssey or the Epic of Gilgamesh (which contains the earliest version of the Flood story) The Gospel of John is fiction from beginning to end. It differs greatly from the other gospels because they have some grounding in reality and it has none. Sorry, to burst your bubble but I deal in facts when it comes to history, not n myths and fables.
Religions are founded on myths and fables, not on history.
I don't see your (or anyone else's) disrespectful dismissal of the potential worth of sacred stories as having any point. Interestingly, none of the folks who engage in such disrespectful dismissal are ever to be seen responding to articles discussing the Hebrew Bible from a Jewish perspective. I wonder why not? Certainly, I'm not promoting such activity, but more noticing that folks who have nothing useful to say, either critically or supportively, only bring their rudeness to the fore when it comes to articles about the Christian Bible.
Why the disrespect? After people have made comments like yours over and over and over....about "sky gods," "fiction," "pagan gods," or whatever - what is the point? We've all seen those comments - by the dozen. What purpose does it serve? If you're not interested in discussing the Christian story.....maybe it would be better for you not to read the articles or make any of your brief and fatuous comments.
I wonder who found the Afikomen?!?
The simple message in the Bible is clear to anyone that wants it. I would gather from your comments though that you don't. That is to bad as that is the promise. the resurrection is up to God. and if you di, you might end up back on earth with the rest of mankind. Wonder what you will believe then?
People talk about this as if it really happened.
analogy--------Did Santa and the Elves have enough time to get all the presents ready for delivery to all the xian homes. ??
The gift that Jesus Christ gives according to the Bible is free to everyone. There are no prerequisites. One doesn't have to be good for goodness sake to get a present. The Bible states that believers and unbelievers receive god's blessings. As a matter of fact, no one can earn any favor with god as they do with Santa Claus. This is according to the Bible, not the religions called "Democrats and Republicans." Both the Democrats and Republicans are the real Bible Thumpers. It is good rhetoric. It would be bad for them if we asked them relevent questions. But, we are happy being entertained in this presidential election time.
Politicians are the ones that muddle the water. Politicians are the preachers that everyone goes to to learn about the religions of the world. This happened in the Dark Ages and it is happening today.
The two largest religions in the US today are the Democrats and the Republicans. They each have many disciples and many prosthelytizers. There is no entertainment. There is no feel good. These politicians want our body and blood. Maybe that is where the narcotic comes in. We are oblivious to reality.