This post was co-written with Hussein Rashid.
September 11. The date, the words are still so evocative. Hate, anger, fear, sorrow, loss. Nine years after the event, emotions can still be as intense as they were in 2001. For some Americans, September 11 is the anniversary of their loved one's death. Along with the annual memorials, this year the day will also include public demonstrations both in support of and in opposition to Park51, misnamed the "Ground Zero Mosque."
Both of us will be marking that day as part of our holy season. For Jews, the 11th is Shabbat Shuva, literally the Sabbath of turning, or repentance, wedged between Rosh HaShana and Yom Kippur. For Muslims, it is Eid al-Fitr, marking the end of fasting during the month of Ramadan, the month when Muslims are spiritually reborn. Each year, we see this time, each in our own way, as one of deep inner work whose result, God willing, is the making of new commitments.
This year, it feels important that our religious soul-searching include addressing what is going on in the public square, the larger issues that the controversy about Park51 highlights. Our country's pluralistic ideals often are at odds with the messier reality on the ground. The volume and intensity of the debate around this particular proposal has felt overwhelming at times, the escalation of hate speech frightening. At the same time, there has been a reaching out across boundaries and a growing recognition by many fair-minded Americans that we all have a lot of work to do to help our society live up to its best self.
Whatever gets decided regarding the proposed Islamic community center, the anniversary of the attacks will continue to be a challenging one. We believe that our religions themselves offer us a vehicle to bring clarity and purpose to our observance of September 11. Last year President Obama instituted a National Day of Service and Remembrance to honor the date of September 11. For us, the greatest service we can offer is addressing our ignorance about the religions of others. The rawness of the day will take longer to fade if we do not know how to talk about it with one another, if we do not, in fact, know one another to talk at all. Can we use this September 11 to ask ourselves and our communities what we do not know about each other and how we might learn more?
At the Reconstructionist Rabbinical College, our course on Islam includes classroom learning and the opportunity to partner with a Muslim graduate student to visit a mosque, study and teach together. Jewish students are surprised to find the complex and diverse reality of their own community mirrored in the Muslims of America. Similarly, Muslims with whom we have worked have been fascinated to learn of the varieties of Judaism. Both Jews and Muslims appreciate the insights they gain from sharing their experiences as a religious minority. One thing becomes very clear: we cannot rely on the popular media to understand who the "other " is. The reality is more complicated, and much more rewarding.
A group of Jewish interfaith educators has encouraged rabbis to use September 11 and the period surrounding it to help their communities reflect on their own fears and prejudices, on ways to learn more about Islam and on the role they might play in creating a more just and inclusive society. Resources to help are posted at www.multifaithworld.org. Muslim Americans increasingly are engaging in multifaith learning and encounters. They understand in a visceral way that for Muslims, "Abrahamic traditions" is more than a multi-cultural buzzword. It is the definition of what means to be Muslim, because Muslims draw on the texts, literature, and law of Jews.
It is eye-opening to follow some of the lively conversations at Huffington Post Religion, Religion Dispatches, or On Faith at The Washington Post. Another great resource is the growing archive of Krista Tippett's radio show Speaking of Faith.
It is stories, above all, that help us to connect. The best stories, of course, are those we hear from the people themselves. There are many ways to seek out those encounters, from inviting a neighbor you don't know over for tea, to joining an interfaith women's book group, to partnering with a synagogue or mosque to plan a meal, exchange visits and prayers, and arrange for your youth to engage in service together. You can even call on people like us, academics at your local college or university. Many of us enjoy addressing groups about the faith traditions we know best.
As we approach September 11, the noise and heat level is likely to continue to rise, particularly as the debate over Park51 unfolds. Our hope is that amidst the memorials and the demonstrations, people might also take some time to reflect on how our country's religious diversity is both a challenge and an opportunity. September 11 could be a day of spiritual reorientation, a part of the call to service and remembrance, a day of turning toward knowledge and understanding. We invite you to share in the comments below what you are doing in your community.
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Hussein Rashid is a visiting professor of Religion at Hofstra University. He teaches at Park Avenue Christian Church's Quest Center for Spiritual Inquiry. As an Associate Editor at Religion Dispatches he is also a frequent writer and commentator on religion in America. You can find out more about his work on his website.
Nancy Kreimer directs the department of Multifaith Studies at the Reconstructionist Rabbinical College, funded in part by the Henry Luce Foundation. She edits the blog Multifaithworld.org.
Here it is 5 Islamic terrorists are arrested for a plot to assassinate the Pope.
http://www.youtube.com/watch?v=-hRjXTKZdWw&feature=player_embedded
Seems like there are an awful lot of radicals that are attempting to coop a "religion of peace"?
Since 9-11 there have been 16,067 deadly terrorist attacks in the name of Islam.
Could it have something to do with the people that fund the Mosques, and the Imams that they send to teach the word of the Islam. The Blind Sheik, Omar Abdul-Rahman, currently serving a life sentence in the Supermax, preached at various Mosques, including NYC.
Preaching at three mosques in the New York City area, Abdel-Rahman was soon surrounded by a core group of devoted followers that included persons who became responsible for the World Trade Center 1993 bombings. One of Rahman's followers, El Sayyid Nosair, was linked to the assassination of Israeli nationalist Rabbi Meir Kahane, founder of the Jewish Defense League.
Steven Emerson's 1994 television documentary Terrorists Among Us: Jihad in America contains a video of Abdel-Rahman calling for jihad against the "infidel".
Nosair later stood trial as a co-conspirator of Rahman. Both men received life sentences for the 1993 World Trade Center bombing, conspiracy to use explosives against New York landmarks, and plotting to assassinate U.S. politicians. Nosair received life plus 15 years of imprisonment. Nosair's relatives obtained funds to pay for Nosair's defense from Osama bin Laden.
as desriable as interdisciplinary college at each university
FOR A WHILE CATHOLICS THOUGHT IT WOULD DILUTE EACH FAITH LIKE IN FUSION MUSIC ;
BUT IT IS NOW UNDERSTOOD AS STRENTHENING ALL FAITHS WHILE MAINTAINING INTEGRITY OF EACH
but in all matters of religon in addition to the immeasurable value one needs to ask waht abou tthe gap between the beleif and the actual results in daily life
eternal hope is eternal hope when does it turn into a measurable perfect today
the very simple answer is when we are stressfree
for that meditation is needed [ in addition to current desirables ( this is meant to be a positive word with no negative) ]
for that i recommend adding TM 2xdaily 20 minutes to ones day , culture neutral , religion neutral , e, agnostic neutral , even ignorance neutral tm.org
So true. Its time for Muslims, Christians and J evvs to know that this time is also a festival time for Hindus.
http://121.243.61.87/photos/09krishna/krishna-13.jpg
THAT DAY, changed everything and inspired me to research and learn WHY did some people in the world hate us so much that they could target and murder innocent people?
I learned PLENTY and have traveled 7 times to Israel Palestine since 2005 to be in solidarity with Palestinian, Israeli and international NONVIOLENT human rights activists.
In Nov. I will be in Iran, because I know people of conscience must be bridges of reconciliation, truth, justice and peace and leaders must and can be led.
9/11 and 9 years @
http://www.wearewideawake.org/index.php?option=com_content&task=view&id=1826&Itemid=236
He said: "Those who cannot remember the past are condemned to repeat it." and also: "Only the dead have seen the end of war,"
the Lincoln Memorial where thousands of leaders of different faiths joined together?
http://www.youtube.com/watch?v=nmC1yvNFSE0