Brisk, sunny autumn has arrived -- "football weather," my mother calls it -- and my mind turns to the game on September 21 between Michigan State and ...
If we look at what Pope Francis has accomplished these last six months, it has all been a practical living out of the advice he gave his enthusiastic, youthful audience.
You'd think that a bill to give victims of childhood sexual abuse more time to file a lawsuit would be the sort of non-controversial legislation that politicians would rush to champion. Well, you'd be wrong.
If we are to maintain the separation of church and state we must adapt to deal with the problems that arise.
I know I'm not going to go to a gay wedding in a Catholic church anytime soon, and I know I'm not always going to agree with what the leaders of the Catholic Church have to say, but my time at Loyola affirmed for me that people of faith have more things in common than differences.
If you try to talk about religion on stage, people in the audience will immediately question your right to talk about religion rather than listen to the points you try to make.
The "functional facts" of the canonical Gospels and the rest of the New Testament have been misread and misinterpreted. Moreover, the distortions were driven by Christian and Jewish leaders who were intent on imposing wedges to distance the two faiths as separate religions.
As a Catholic nun for seven years I saw the power of the Catholic Church in making and breaking rules, baptizing and excommunicating members, and throwing a heap of guilt on those poor souls that miss their mark of perfection.
The Catholic Church is the kind of institution that changes and reforms in geologic time, and seldom in the time frame of a single generation. And while it evolves -- and I believe that's what it is doing -- it does something amazing.
Until the history of institutional misogyny is addressed, moves of openness toward gay people cannot amount to very much: no institution solves a tangential psycho-sexual malady as it "shuts the door" on its root sexual prejudice.
The primary message, regardless of phrasing, seems to be that although all genders are equal in the eyes of God, cisgender men are simply more equal than the rest.
If we do choose to praise Pope Francis, we shouldn't see this as a divergence from his previous comments, because much of Pope Francis' teachings preach inclusion for those on the margins, whether the poor, or uneducated, and now the sexually marginalized.
My prayer for the church is that we might take this opportunity to stop causing harm, to stop being judgmental and to become more welcoming; more inviting; more loving towards all people, especially those who are marginalized and ostracized.
Regardless of record-breaking attendance, that the first Latin American pope made his maiden international trip to Brazil, home to the largest, but rapidly declining Catholic population on earth, is in itself of monumental significance.
In his visit to the favela, speaking to the poor, the pope also used some words dear to me--"social justice," "solidarity," "inequalities"--that I believe are at the heart of what we need to be thinking about as Christians in the modern world.
During Jesus' earthly ministry, what troubled him most about what he saw? To listen to the religious right, you'd think it was loose sexual mores. But would this really be Jesus' emphasis?