Erica Kay-Webster knows homelessness first hand after being cast out by her family at age 15 because of her status as a transgender individual. She found herself on the streets of New York City enduring unspeakable hardships. She attempted suicide twice by the age of 17.
With all the political frenzy about both religious freedom and discrimination, the pundits always seem to come back to the same classic case: a baker contemplating whether to bake a cake for a gay wedding.
In Hawai'i, the right of LGBT people to live free of discrimination is viewed not as an attack on faith but as an intrinsic part of the spiritual belief in aloha -- love, honor and respect for all.
Democrats have learned they can fight back by rallying around diversity and inclusion. It works, as we just saw in Indiana. Republicans were shocked -- shocked! -- to discover that gay issues have become just a big a political minefield as race.
Could Jesus have been gay? This is not a new question for many theologians, and certainly not for me. I've played the central role in Terrence McNally's gay passion play Corpus Christi for the past nine years now. And with that exploration has come this beautiful yin and yang of backlash and catharsis that has transcended art and completely transformed my life as I knew it.
So, is Silicon Valley becoming the "epicenter of social change," as Michelle Quinn, the San Jose Mercury News reporter who approached me, suggests in her column? It remains to be seen whether the tech sector will continue to have an outsized impact on social and political issues driving the national dialogue.
In 1942, with the United States newly entered into the Second World War, the Lonestar Restaurant Association in Texas printed flyers for its members to paste on their windows that read: "No Negroes, Mexicans or Dogs Allowed."
It should not be surprising that male-dominated state legislatures are now passing so-called "religious freedom" bills. They have little to do with religion and everything to do with power.
The arc of the moral universe is bending toward justice for gays and lesbians faster than any moral rights revolution in history, as evidenced this week in Indiana.
Watching Kimmy Schmidt navigate her new world, I recognize that after breaking out of my bunker-like closet, I did not simply come out gay. No, day by day I come out more and more as myself.
In truth, one must apply to be gay once the decision to be homosexual has been made. The process is similar to applying to college. You supply background information, transcripts, and fill out an essay.
The light-speed legislative "fix" for Indiana's Religious Freedom Restoration Act is a gobsmacking, humiliating defeat for the religious far right, and a stunning, couldn't-be-predicted demonstration of where the mainstream now lies on LGBT rights.
I will provide you with the same quality care regardless of your answer, and even if you don't answer at all. I do not ask to be intrusive, offensive, or to refuse you care. Rather, here are three reasons why it is important for me, as a physician, to know your sexual orientation.
A same sex couple wishing to purchase goods or services for their wedding does not prevent you from practicing your religion and I'm sorry you practicing your religion should not prevent them from getting what they need for their wedding. To me that is very reason for the separation of the Church from the State.
Yes, be proud of our work this week. But there's so much more to do. Don't think our opponents aren't already regrouping and calibrating their next attack, moving on to other states. We cannot fool ourselves, dazzled by the events, into thinking that because we won a media battle, we have won the war.