The hardest battles are not fault in the streets of Iraq or in the poppy fields of Afghanistan, but instead they are fought far from the front line back on the homefront.
Accuracy is absolutely needed to moderate the level of fear of LGBTI Iraqis living in areas controlled by the Islamic State. We know this from experience.
I see soldier worship as harmful because it so easily morphs into support for wars, no matter how unjust, by letting our affection for our fellow citizens in uniform and our desire to see them come home alive obscure the truth behind what they're supposedly fighting and dying for, which is rarely as black and white as we are told or wish it to be.
Yes, the latest polls may indicate that the President's popularity among Americans has increased by a few percentage points, but that won't make up for all the goodwill he's lost in the corridors of Capitol Hill.
The president last night had the gall to state not just victory in our wars, but to take credit for the great and loving care American veterans are receiving.
When Sarah Samir stepped this week on to an Egyptian soccer pitch to referee a men's match, she joined a small band of Arab women referees staking out their right to be involved in the sport on par with men.
I did not go imagining I would single-handedly solve anything, nor did any of us go presuming to speak for or represent Palestinians. I went to better understand, and to invest in a relationship we see far more promise in -- that between American Muslims and American Jews.
Last October, Saudi Arabia's Special Criminal Court sentenced Sheikh Nimr Baqir al-Nimr -- a popular Shi'ite cleric and outspoken political dissident -- to death.
California's multi-year drought grew dire enough in 2014 to prompt Governor Jerry Brown to declare a drought emergency in January. By the end of the year, California had experienced the driest and hottest 36 months in its 119-year instrumental record.
The first principle of an open society is not to let the intolerant define "the territory of insult" -- those areas off limits to criticism or ridicule. But how does one define "territory" when media now crosses the boundaries of nations, cultures and civilizations? In the end, free societies must defend the right of the Charlie Hebdo cartoonists against murder by fanatics, the Sony filmmakers against the North Korean regime and novelists like Salman Rushdie against a fatwa from the ayatollahs. But isn't Pope Francis also right that, in today's diverse and connected world, we must exercise the civil restraint of "respect" for the non-fanatic faithful (see the other depiction of the Prophet acceptable among some Muslims on left above), even if we insist on irreverence toward political authority? Finding an equilibrium amid the frictions and fusions that abound in this global public space will determine whether or not we can forge a new cosmopolitan commons of the 21st century. This week, The WorldPost engages this conundrum. Writing from Denmark, Flemming Rose, the Jyllands-Posten editor who commissioned cartoons of the Prophet Muhammad a decade ago that set off riots across the Muslim world, argues against "the tyranny of silence" fanatics would impose. Mehdi Hasan says he is "fed up with free speech fundamentalists" who feel they have a "duty to offend." (continued)
As many around the world said to Americans in September 2001, we say to the men and women throughout Paris, France and Europe today: You are not alone. Our unity will ultimately triumph, and our cause will ultimately prevail.
Iran can replace American efforts in the region with informed and constructive policies that define Tehran as a benevolent regional power. The Islamic Republic can also take the path of investing in some religious and political groups while excluding others.
There's a certain type of solidarity that requires an enemy, and I'm certain the national leaders who marched in Paris on Sunday were there to promote only this kind of solidarity, not the more troubled and complicated kind... the kind that sees no enemies, only victims.
You can't have victory if you have no idea where the finish line is. But there is one bright side to the situation. If you can't create Victory in Iraq for future VI Day parades, you can at least make a profit from the disintegrating situation there.
If the moderate Muslim community is the key to defeating radicalism that so many seem convinced that it is, then we cannot continue this juvenile attitude of pointing fingers only to pull away and turn our backs when it is their turn to bury their dead.
No it's not because the bad guys are strong enough to do whatever they fancy doing, nor because they have the popular backbone that keeps them alive.