In the years after our Sundance whirlwind, I've watched Dustin Lance Black quietly stand behind other herculean equality fights, never taking credit, never revealing his considerable influence in the AFER court action that bore the fruit of equality last week.
By acknowledging -- maybe for the first time -- that gay kids can and do correctly identify their orientation, the Mormon Church is poised to make powerful changes to protect the health of young gay Mormon boys, helping to keep our gay youth safer and happier than ever before.
This week, Israel has been safe and was my best travel bet. She wears a lot of beautiful hats -- and I've been embraced and hugged by them all. I was respectful in my behavior and they returned the kindness. I'm not religious, but I pray the next person finds Israel as happy as I leave it.
Atheists are already in the minority in most parts of the country, constituting a small fraction of the religiously unaffiliated in the U.S., but it seemed I was to be an especially odd one out at this event. Or, as my mother once said: "It's kind of hip to be a gay atheist [in Cambridge]. Not so much most everywhere else."
Even if BYU denies its hesitancy in accepting black players among their ranks, the campus climate has made it difficult to recruit and retain black athletes on campus.
When the Mormon Church officially endorsed the Boy Scouts' new "young gays OK, grown-up gays bad" position, I pricked up my ears. I asked myself, "What does this organization have to gain from it?" Simply put: everything.
I met two Mormon missionaries on a chilly spring evening when my husband and I attended the musical "The Book of Mormon." They were handing out copies of the LDS Scriptures -- aka the original Book of Mormon -- near the theatre entrance, and I couldn't resist talking with them.
Has the Church of Jesus Christ of Latter-day Saints become more accepting of the LGBT community? I and fellow panelists Dustin Lance Black, Stephen Mansfield and Troy Williams discuss.
Conservative religious traditions need not accept that men and women participate in homosexual relationships within their house of worship, but they are obligated to be tolerant of the rights of others in this secular society.
As a girl who grew up in the LDS Church, having friends who are part of religions that contradict my own is really uncommon.
When it comes to the Church of Jesus Christ of Latter-day Saint's involvement in the public sphere of social policy, I have to ask: Why is it OK to disagree with the Church's stance and policies on immigration but not on the issue of marriage equality?
In AMC's Mad Men, Don Draper's true origins were something of a mystery until he was revealed to be Richard "Dick" Whitman, a fellow who had assumed the identity of an officer he had served with in the Korean War. The origins of Jon Hamm, who portrays Draper, are less mysterious.
Theatregoers aren't asking, "Is it too American/British for the West End/Broadway?" Instead, they're saying, "I don't care where it's from, is it any damn good?" In the cases of both The Book of Mormon and Matilda, the answer is one word, regardless of accent: "Yes."
I know there will be a time in the not-so-distant future when the prospect of carving out time for a no-moms-allowed day will seem a bit nonsensical. When I consider the fact that my dad traveled a total of five hours to spend approximately that much time together, I wonder if some would say that time has already passed.
As guitarist of world-renowned electropop band Scissor Sisters, Derek Gruen (aka "Del Marquis") never truly let his voice be heard. But now with the Sisters on indefinite hiatus, Gruen has stepped up the spotlight with his new album Cosmos.
Without revealing too much of the plot of Sweet Land of Bigamy, I will say that it is a true blessing to live in a time, and a country, where a woman, even in fiction, could marry two men and when found out, not immediately led to the gallows.