The images from and about Gaza disseminated through social media are striking, searing, poignant and loaded with messages, proving, yet again, that a ...
In Jewish tradition, on this very day of disaster Mashiach (Messiah) was born, but hidden away till a generation would come that is ready to make peace and eco-social justice in the world.
In these remaining few hours or Ramadan, do your best to spend a little bit of time with yourself and look inside your heart to see what are you carrying with you as you leave this month. Each of you has so much to share with this world.
For the first time in my life, I got an opportunity to spend Ramadan outside my home country, the Islamic Republic of Pakistan. The mantra of an "Islamic" state of Pakistan is continuously blared on every other media one comes across. But, is real Islam being practiced?
Through my 20s, I've fasted for Ramadan three days total. I've participated for superficial reasons: because my father asked me to, with a curious coworker, and to prove I could. I resolve that this time -- the last fast of my 20s -- will be different.
The pursuit of justice is a good deed in Islam, appropriate for Ramadan and Eid ul-Fitr alike. Justice has so far been mocked in the MH17 case. Muslims everywhere should therefore join the appeal for a thorough investigation and punishment of the perpetrators.
President Obama used a religious event to make a political statement -- one that was simultaneously an insult to the entire Muslim- and Arab-American community.
We've also seen heroes that our world is need of. Doctors and medics from around the world, relief agencies and their workers, and many others who know their life is at risk being on the ground in Gaza but they still do what they can to help.
When Ramadan first started, I was excited to do it on my own: now my siblings wouldn't hog the leftover lentil soup that I so coveted during suhoor, nor would they jabber so much during suhoor that my dad would shush us all.
Ramadan is the month of fasting and a time for spiritual growth among Muslims. The traditionalist approach to "spiritual growth" is for Muslims to complement their fasting with performing additional prayers at night and regular reading of the Quran throughout the month.
We should have 100 Ayman Mohyedin's out there -- people of any background who are willing to tell the stories that are not being told simply because it's the right thing to do. What better aspiration could we guide our young people towards than that?
The Prophet Muhammad, peace and blessings be upon him, was constantly doing good for people, whether they were his supporters or not. It's one thing to be good to people who are treating you well. It's another to be good to someone who isn't.
I serve as a University Chaplain for New York University and Executive Director of the Islamic Center at NYU. Earlier today, I delivered a short sermon that I was recommended to share with you by some of my community members as today's reflection.
If you are privileged to ascend the pulpit, then honor the legacy of the Prophet Muhammad, peace and blessings be upon him, and speak to the people rather than speaking at them. Put forth a message that is coherent, thought-out, and takes into the consideration the moment and all of the people who are present in it.
The events, which were part of a global movement of interfaith break-fasts for the 18th day of Ramadan and 17th of Tammuz, were led and organized by a group called 'Choose Life.'
Our issue is that when we think of our charitable giving, especially that which is religiously mandated, we think of it too much at times of the fulfillment of our obligation and not what the beneficiary class is really in need of.