With the presidential election looming on February 14, Nigeria is at a crossroads.
Two weeks after Islamic extremist murdered my colleagues at the Charlie Hebdo office in Paris, I feel now is the time to reflect on what their deaths mean to us. Why were their creative talents targeted ?
Little did I expect that on my first day as executive director of Interfaith Alliance, the most concise articulation of our mission would come from the President of the United States.
Through such questions easily identifiable stereotypes emerge and harden: conservative Catholics are more comfortable with Church teaching on sexuality; liberal Catholics are more comfortable with Catholic social teaching.
If I'm not on one side, this doesn't mean that I'm with the other. I'm neither on the side of those media that insult my faith and beliefs and spread lies, nor the side of violent criminals who insult my faith and beliefs, and spread lies.
Selma does many remarkable things beautifully and powerfully, but the one message it fails to communicate is the one most central to the civil rights movement and most needed in our day; namely, this fusion of the spiritual with the political.
Paris has a way of drawing one's gaze to the past. As we marched southeast yesterday from Place de la République, crowds singing and banners flying, we asserted proud and ancient sentiments against a tragedy that had blown us all back.
Religion today can be characterized by tension and fear, uncertainty and anxiety. As I cringe before the terrorist attack on the offices of Charlie Hebdo in Paris, I wonder if the question sometimes is not atheism versus religion, but the 21st century versus the dark ages.
Since the Republican sweep of 2010, state legislatures have produced a flood of anti-abortion legislation. The variety is enormous but behind all of them is the conviction that when a woman has an abortion, she is not operating as a moral agent: She is actually a victim.
Those of us with privilege need to be vigilant about standing up for those who are marginalized and oppressed. Like Joseph we need to find our hidden voice and courageously speak out for freedom and justice for all.
Despite what Bill O'Reilly and Dr. Seuss would have you believe, nobody stole or declared war on Christmas this year -- neither a fairy-tale Grinch nor a puritan-like individual who cannot be happy because of complaints about the secularization of the season.
Black lives matter, yes -- but pushing past the hashtag, we have to understand not just that black lives matter, but that ALL lives matter. All. Lives. Matter. Because people matter.
Anyone who has ever watched a Congressional hearing knows it is a set up. The majority runs the show. They select the majority of witnesses for any given panel. The outcome is preordained.
For a long period in the history of the United States, Christians understood that progressive political action for structural social change was a necessary means toward the end of living out the gospel.
We must distinguish critiquing an ideology from being "racist," and hateful towards a religion. And most importantly, we shouldn't silence a conversation "that never gets started."
As a girl, I was exposed to different religions. Mom was a Jehovah's Witness for some time before she met Millie when I was two. Of course Mom was excommunicated when it was revealed that she was with a woman