I am not going to apologize for being Muslim, or for any crime I did not commit, no matter how seasoned and convincing the imposters of Islam have become, because an apology for a crime I did not commit, is insulting to my intellect and yours.
"In essentials unity...in non-essentials liberty...in all things charity." I have heard this phrase for the greater part of my religious life. In fact, I am pretty sure I have used the phrase myself. It is a much more helpful position to adopt in this world of multi-religious beliefs.
Many of us are willing to ignore the overwhelming evidence that human nature and history are irreducibly complex, in favor of bedtime stories that let us sleep better at night. We blame the worst stuff on religion and dream of a better world without it.
Fifteen years ago, the Religious Declaration on Sexual Morality, Justice, and Healing was published in a full page ad in the New York Times, surrounded by the names of more than 800 of the country's leading religious leaders.
'Ohana is a Hawaiian word that means family but includes the distant relatives with whom one shares important things. In the past, this would mean resources such as land and crops. Today it means something different, at least to us, or at least to me.
Growing up in a Buddhist family in Virginia in the '80s, I was often on the defensive about my family's beliefs. It was not unusual to be shunned by other kids because I did not believe in God the same way they'd been taught in church.
There's no right or wrong, to each his or her own, and there's little to no judgment. So whether you believe in a creator, have a different religion or are an atheist -- it really doesn't bother me. I'm OK with you, and what you choose to believe in or not believe in
I realize that some may see this as a sign, an act of God if you will. There will be others, those who will doubt. And that's okay. But one thing's for sure, and that's how remarkably clear this image in the sky really is.
Though most Americans identify as Christian (more than three quarters, according to the survey), there are at least 236 discernable faith groups in the U.S., according to an earlier study by the ASARB.
Unlike Samuel Heilman's "The Rebbe" and Joseph Telushkin's upcoming book "Rebbe," much of Steinsaltz's work is based on his own personal experiences, perceptions and interactions with the Lubavitcher Rebbe and the Chabad movement.
Are we seeing a "turn to the East" among those people unaffiliated with any particular organized religion, especially those who self-identify as "spiritual but not religious?" I don't think so. Of course, the influence of America's increasing religious diversity is evident.