What is the story you are telling yourself? How does this story keep you stuck, fearful, angry and arguing for more of the same?
Just as there is a background sound permeating all the universe as a result of the initial instant of the big bang, we can say similarly that there is a spiritual background voice in the world resulting from the giving of the Torah at Sinai.
Every religion, every ideology and every construct of self implies a perspective on what constitutes the good life, as well as some kind of critique of the bad. But what are we to do when our ideals are in conflict?
Following Darwinian logic, we end up in some unexpected places. Of course, to get there we must accept the premise that the human mind might be capable of existing independently of the neuronal activity on which it usually depends.
Honey is the only kosher product that comes out of a non-kosher producer. So what were Israel's greatest scholars and mystical thinkers trying to convey as to uniquely regard it in Jewish law?
What intrigues me about the ascension of Christ is not only what it tells me about the ancient world and its "scientific" knowledge of the universe, but also what it tells me about many Christians today.
Scientists and science organizations are being disingenuous when they say science can say nothing about the supernatural. They know better.
New research suggests that inducing fear of death at least makes atheists a little less entrenched in their beliefs.
What happens when believers attempt to communicate with their God? If the brain did not evolve a system for conversing with highly abstract invisible entities, what brain systems activate when it does?
For his decades-long passion to bring together science and spirituality the Dalai Lama was awarded the Templeton Prize this week. I sat with him before the awards ceremony. Here is our conversation.
This new, cross-disciplinary field that embraces cosmic, geological, and biological history (as well as human history) offers an inspiring way forward through the thorny and tangled bank of the science-and-religion debate.
Breakthroughs in the neuroscience of empathy, emotions and our conscious control of the breath have radically changed our view of our nature, helping explain the stubborn power of spiritual imagery, prayers and ritual.
Although there is considerable disagreement about whether education kills religious faith, people's chances of identifying as religious believers declines with scientific education and education in rational thinking.
Science and religion are forever incompatible. They have totally opposing views of the world and the role that humans play in that world.
Is there some other way to adjudicate between the competing metanarratives that shape our lives and identities, determining how we think and act, what we hold to be true and good?
As the Buddhist scholar Robert Thurman has noted, those unflinching realists who scoff at the notion of an afterlife may be the ones indulging in wishful thinking.