Humanity is in a tight race between enlightenment and catastrophe: economic, environmental, and social. As a species we need all the wisdom we can muster. Truth is one, and any thoughtful effort to heal the enmity between science and religion should be lauded.
As the immensely influential early Christian thinker Augustine commented: "Let every good and true Christian understand that wherever truth may be found it belongs to the Master." I wish I had said that. I also wish that any believer would nod in agreement.
William R. Catton, Jr. -- one of the most significant and influential ecological thinkers of the past century -- died last month, just shy of his 89th birthday. Catton was an inspiration to a host of climate change, peak oil, and sustainability-oriented leaders.
What do the measles outbreak, Islamic fanatics in Pakistan, and the Supreme Court's execrable Hobby Lobby decision all have in common? Answer: all three are examples of how society suffers when people's religious beliefs are put ahead of the greater good.
Clergy and parishioners have been celebrating Evolution Weekend for a decade. Those who have participated have found their faith to be stronger even while they deepen their understanding of the nature of science.
Many of us are willing to ignore the overwhelming evidence that human nature and history are irreducibly complex, in favor of bedtime stories that let us sleep better at night. We blame the worst stuff on religion and dream of a better world without it.
One day as I sat there holding my mother's hand, I asked her if there was anything that could be done to make her feel better. She said, "I want god to take away this cancer and instead give me something that would let me die with dignity." I tried but didn't really know how to comfort her.
Science is in constant flux. New discoveries are made. New insights arise. New paradigms overturn previous ways of thinking. So if we base our religious outlook on scientific findings, what will happen to our theology when the science changes?
The Christmas story recounts three wise men journeying through the desert, guided by the mysterious appearance of a distant star. This echoes the sens...
So that's the first challenge for the Jewish community when it comes to science -- while the Christian community grapples with how to embrace science, the Jewish community has to figure out how to relate to Judaism.
God is a journey in consciousness, and because that's so, whatever benefit we gain from being conscious is increased once we obtain direct access to God. Needless to say, atheists don't even begin such a journey, because they dismiss it outright in advance.
"You've probably never thought about the evolutionary origins of religion before. And if you have, you certainly haven't heard it rapped before."
Even though I have serious problems with the movie's main argument, it's worth seeing. It provides a great window into how Krauss and Dawkins think; it's cinematography and soundtrack rock.
It is not reasonable to me, nor do I believe, that anything is random or happens by chance. In fact, it is perfectly reasonable to me, and I firmly believe, that every effect has a cause -- even if no one except God can comprehend this cause.
Besides the obvious fact that evidence can be misleading -- we tend to find only what we expect to see -- God is not something that comes at the end of a logical train of thought. Rather, my faith in God is my basic foundational assumption, the axiom that I start with when I do my logic.