A violent, rushing wind. Fiery tongues. Foreign languages. The spectacle of apparent drunkenness. Peter's successful debut. These are the accouterments of Pentecost that leave most of us out of this story.
Just as there is a background sound permeating all the universe as a result of the initial instant of the big bang, we can say similarly that there is a spiritual background voice in the world resulting from the giving of the Torah at Sinai.
Both religion and politics are concerned with how we should organize societies. What does the Bible tell us about how we are supposed to organize our common life together so that we can actually bear the image of God to all creation?
f we are to negotiate the coming years safely, we may need a new kind of leadership. We need the rediscovery of an ancient kind of leadership that has rarely been given the prominence it deserves. I mean the leader as teacher.
Saturday night is the anniversary of the giving of Torah at Mt. Sinai. Strange, isn't it, that on the holy day we celebrate the Giving of the Law, we traditionally study the Book of Ruth, the most transgressive of the Bible, a book that explicitly defies a Divine command.
Never has the spiritual force of revelation affected me more than it did on the early morning of May 31, 1998.
To see a Republican lawmaker and a prominent Christian pastor try to outdo each other in their bigotry and murderous hate puts in unpleasant but clear relief the moral health of the organizations they represent.
Each person will have to come to terms with their own fears in their own way. The most helpful first step is to have the intention to live without fear and then to seek every path that will help in realizing that intention.
Jesus was more interested in love than he was in rules. That was what got him into so much trouble with the fundamentalists of his day
In addition to viewing it as Divine revelation, Sikhs also understand the Guru Granth Sahib as their complete, eternal, and infallible life-guide.
Lucid dreams, while clearly owing a lot to the imagination, often contain a spiritual element which is not merely "imaginary."
Jerusalem from time immemorial has been the heart of the Jewish people. A request for its rebuilding is included in our prayers three times a day and all Jews, no matter where in the world, face Jerusalem to pray.
Just like Jesus, you and I know what it's like to be tempted. We know what it's like to have a hunger for something we want, something that others might say we need, but that we know will serve only to distract or derail us.
How do we decide what to keep and what to ignore when we use Scripture to make moral judgments? Why would we say that it's an "abomination" for a man to lie with a man, but it's OK to wear a wool-blend suit, have a tattoo or eat hybrid fruit?
King David's eldest son Amnon is lovesick for his half-sister Tamar, a virgin princess. Amnon's slimy cousin Yonadav proposes a ruse: Amnon should pretend to be ill, ask King David to send Tamar to make cakes for him in order to help him get well.
When I was in my early 20s, a Bible teacher posed a rhetorical question that continues to haunt me to this day: "If Jesus was your only source of information about what Christianity should look like, how would you live your life?"