Charlotte Allen's article in the Weekly Standard, "The Transgender Triumph," which reads like a "Greatest Hits" album of the scientifically ignorant and hateful anti-trans rabble, leads with the return of Professor J. Michael Bailey to the scene of the crimes that originally led to his fall from grace. It's a surprisingly tone-deaf way to stage-manage your Second Coming.
The glaring hypocritical pitfall of Anti-LGBT Christians is not only being noticed by more and more people, it's further exacerbated when people unveil the embarrassing, historical pattern of Christians selectively wielding the scriptures purely to oppress those towards whom they already had a prejudice.
The state is unwilling to define reparative therapy and denial of medical care to transgender youths as abuse. We cannot change what religious leaders are preaching, nor do our voices carry enough weight to effectively gainsay their religious messaging. A radical new direction is needed. Therefore, I propose an emancipation project.
It's been over a week since the release of your new single, "Mister Sister," and the publication of my open letter to you regarding the disappointment and pain that it caused me, a longtime fan, and many in the trans community. What initially began as a few sparks flying about your single has officially turned into a conflagration.
Today I'd like to discuss one of the first two post-Macy cases being brought by the EEOC, a case that highlights the conflict surrounding the transgender condition brilliantly. It shows us the state of mind of those Americans who either are profoundly ignorant of science or detest those who don't fit into their limited conceptions of sexuality.
Today we memorialize and celebrate the lives of those transgender and gender-nonconforming persons who were murdered this past year simply because of their gender identities. We also honor the lives of trans people who ended their own lives because they just could not bear to go on in the face of the emotional and/or physical violence brought about by transphobia.
Over the course of these past weeks, I have experienced more profound doubt about my gender transition than at any other time since I earnestly began my journey last December. As the anniversary approaches, I cannot help but notice the gradual yet significant decline in social acceptance, which appears to correlate with becoming visibly further feminized.
What is most interesting to me is what it's like to be transgender on a daily basis. Is it really that big a deal? Are most people liberal enough to see past one small part of somebody's identity? How does this play out every day? Since I spoke to Freiya, my eyes have opened to things that would not even have occurred to me.
Until one year ago we were perceived as an ordinary family when it came to composition: husband, wife and kids. But when my other half expressed to the world that she is a woman and would start presenting herself as a woman, the news surprised some, shocked most and unraveled a series of fortunate and unfortunate events.
The queer saints gather to break bread together, to keep Sabbath, to pray, to watch and witness, to hope, believing in the Beloved Community of unconditional grace that we have not yet seen in fullness -- only in a glass darkly in our queer koinonia. This is true love for God, without self-interest, with nothing left to gain.
Social progress, with a concomitant increase in visibility, brings the need for that community to adapt in order to make further progress. A recent case in point is the politically correct backlash from some in the trans community directed toward Sarah Silverman and the equal-pay video from the National Women's Law Center last week.