A year after the launch of The WorldPost, the hunger for an expanded global conversation is stronger than ever. Wherever we are in the world, we're living in a golden age of engagement for news consumers. And as the media landscape has evolved, The WorldPost has evolved along with it, while staying true to our DNA of combining the best of traditional journalism with the best of an open media and new technologies.
One of our important activities was the seminar organized in 1987 at a church in Warsaw. The title of the seminar was Bringing Real Life to the Helsinki Agreement, and it was based on the Memorandum prepared by the Western peace movement and politicians as well as people from the opposition in the East.
For Nasrin the headscarf transcends aesthetics, it is a symbol of the Islamic Republic itself. A symbol of that which reduces her to something that she is not. A symbol of something that can quite literally smother her identity. Only in the alcoves of this rigid regime, such as the corner of her friend's café, could she be herself.
When I met Jamie Walker in 1990, she was a specialist in mediation and conflict resolution. She worked in this capacity from her home in West Berlin, becoming involved in the peace movement, doing violence-prevention work in the school system, and eventually pioneering efforts in mediating cross-border family conflicts.
On my second night in Iran, I was invited to a party in a middle-class area of Tehran. Since we were a mixed gendered group with a foreigner in their midst, we had to be reasonably inconspicuous. As soon as we stepped over the threshold of the house, however, we were no longer in the Islamic Republic.
In Poland in the late 1980s, Polish sociologist Jadwiga Staniszkis began writing about "political capitalists." These were colloquially known as "red capitalists" -- technocrats and enterprise managers who were technically part of the Communist system but had already begun to function like capitalists.