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Rabbi Shais Taub

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Addiction Recovery and the Miracle of Transcending Human Nature

Posted: 06/17/11 11:21 AM ET

As a recovery rabbi, I often attend seminars for addiction professionals. At one such conference, self-help guru John Bradshaw made a point about recovery from addiction by recalling a favorite scene from an old movie, "The African Queen."

In the movie, Katherine Hepburn plays a missionary in a village in 1914 German East Africa and Humphrey Bogart plays the gruff, gin-swilling riverboat captain who delivers supplies to the mission. In one scene, Bogie's character is horrified to discover that Hepburn has tossed all of his bottles of gin into the river. He proceeds to argue with her that it is "only human nature to drink" to which she replies, "Nature, Mr. Allnut, is what we were put in this world to rise above!"

Bradshaw went on to explore this idea in terms of what he's lately been calling "moral intelligence" and I found the subject compelling. Yet I had hoped he would have taken his point a bit further and spoken openly of the mystical side of overcoming human nature. You see, to me there is something literally miraculous in personal self-transcendence and transformation. And I don't use the word "miraculous" here frivolously or even metaphorically. Indeed, I can't think of a more technically precise or more edifying illustration of what a miracle is than to point out what happens when human beings really change.

So, while a discussion of what it means to rise above human nature can be had in a purely secular and scientific context, or, as Bradshaw did, in a more abstractly moral context, I prefer to treat the phenomenon of self-transcendence as a unique opportunity to behold the very essence of spirituality, like a little window into the supernatural.

Let me explain.

Have well-meaning people ever tried to inspire you by saying that the sun rising each morning is a miracle? It's a nice thought. But kind of insipid. The sunrise is marvelous, but once we start calling something like that a miracle, the word loses meaning.

Perhaps what they mean is that the sun rising each morning is so awesome that it certainly would be a miracleif it weren't so tediously predictable. But imagine if one morning the sun were to rise in the west. Now that would be a miracle. What defines a miracle and sets it apart from other phenomena is that it constitutes a break from the natural order. Indeed, that's why one of the words used to describe a miracle is supernatural -- literally, something that circumvents or surpasses nature.

So we have two modalities for reality: that which is natural and that which is supernatural, the only hard and fast distinction between the two being that the supernatural is a break from the norm and the natural is the norm.

So what does this have to do with personal self-transcendence and transformation?

Just as the word "nature" describes the regular way the universe behaves with all the laws of physics it obeys, so does "nature" describe us human beings. Every person has a nature. That nature is our "default setting." When we operate on instinct or give in to our impulses, we are being natural; when we do what comes easy, we are being natural; when we are predictable, we are natural. With all apologies to those psychotherapists who worry about our being repressed and encourage us to act on our real feelings, it doesn't seem to be such a virtue to always be natural. Not for a human being, at least.

To wax philosophical for a moment: when a tree is a tree and a mountain is a mountain and a stream is a stream, each one of them is fulfilling its God-given purpose. They're being what they're supposed to be. For the tree, the mountain and the stream, natural is good. But we human beings are different. We fulfill our divine purpose not by being natural but by striving for something supernatural; because, unlike the tree, the mountain and the stream, we were given the free choice to decide not to perform our God-given purpose.

So if you would like to see a miracle, I would say that in very down-to-earth terms it means a person who has come to think, feel or behave in a way that is uncharacteristic of themselves. It is a re-setting of the default personality. And that is literally supernatural.

Take for instance the person who has for his whole life reacted to any threat to his material security with anxiety and dread. For him to come to a point where he can answer a phone call from the collection agency and say calmly, "Yes, I do owe that debt. I fully intend to pay it just as soon as I can," is like the sun rising in the west. Or consider the person who has been emotionally needy, seeking validation through the love of others for as long as he can remember. For him to walk away gracefully from an abusive relationship is like gravity reversing itself. For the workaholic to shutdown the computer at 5 o'clock and head home for family dinnertime is like the splitting of the sea.

Do you wish to glimpse a world beyond our own? To the believers and skeptics alike I ask: Why do we need to see whether the clouds will part and light will beam down and a heavenly voice will be heard? Go behold a man or a woman who has risen above nature's steely grip and now lives life on a higher plane where the laws of human nature no longer hold irrevocable sway. To meet such people is to begin to understand what a miracle really is.

 
 
 

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As a recovery rabbi, I often attend seminars for addiction professionals. At one such conference, self-help guru John Bradshaw made a point about recovery from addiction by recalling a favorite scene ...
As a recovery rabbi, I often attend seminars for addiction professionals. At one such conference, self-help guru John Bradshaw made a point about recovery from addiction by recalling a favorite scene ...
 
 
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CodyGirl
Truth is worth pursuing.
03:37 PM on 06/18/2011
Rabbi,

Rabbi Shais,

I bought your book "God of our understanding" & couldn't put it down until I just had to. It is wonderful. It is the very best description of the meaning of a Higher Power & God as we understand God in readable layman's language that I have ever run across. I especially appreciate your clear & honest discussion of the "spirituality vs. religion" debate. Although I am not Jewish, I learned a lot about God from your analysis of our understanding of God through religious teachings & how our understanding of God & relationship with God transcend religious traditions & secular beliefs. I will pass the book on (or buy a copy) to several recovering persons I know since I know that they will be blessed by it. I am so glad to read your blog. It inspires & enlightens me. Thank you so much for your wisdom. God bless you.
11:12 AM on 06/18/2011
I am an adictions counselor and I have to say that all this talk of the supernatural is a real problem. First of all. there is no evidence for any supernatural beings or phenomena. I have seen some particularly bad fallout from people depending on a supernatural agent to "fix" their problem. Some families and addicts have prayed for years for a "cure" but to no avail. Some people trade their addiction to alchohol or drugs for an addiction to religion. The destructive and compulsive behavior remains. Alcoholic Anonymous is a religiously based approach and has a success rate of about 5%. That in itself should indicate that a reliance on supernatural powers falls short as a therapeutic approach.
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Rabbi Shais Taub
observing life, looking for the One
11:43 PM on 06/18/2011
"Some families and addicts have prayed for years for a "cure" but to no avail."

Couldn't agree more! Where in the 12 Steps does it say to pray for a cure? Don't tell God to give you sobriety. Follow some simple guidelines for living that promote spiritual fitness and then sobriety will ensue on its own.
06:39 AM on 06/21/2011
Rabbi Taub isn't suggesting that we pray to our respective Gods to change our behavior. He's suggesting we use our free will to choose to a different path. And, according to him, such a choice would be a miracle by virtue of its modification of an otherwise "natural" course of human behavior. We can choose to manifest our intrinsic divinity and be compassionate, selfless, heroic beings, or we can smoke a joint, drink a beer, and watch Jersey Shore until it's time for bed.
06:27 PM on 06/17/2011
It seems that the rabbi defines nature with the Hebrew concept of engraved. The word for Nature in Hebrew is teva which also means engraved such as an indentation in a coin. Hence habit in the sense of predictability in terms of its reiterative quality. However, defining nature as awe then it is conflated with the miraculous that despite explanations of its inner workings remains mysterious. In the latter definition the human being remains perpetually wedded to nature. There is no rising above that which essential comprises humanity's makeup.
04:35 PM on 06/17/2011
It's also possible that all of us have the capacity within ourselves to be an addict or not, just as we all have the capacity to be a nice person or a jerk, and may manifest both traits at different times. For some people, the tendency to addiction is closer to the surface and for others, it's easier to control our use or abstain altogether. In that case, we should consider recovery to be the ability to manifest and strengthen the non-addictive part of our nature as opposed to talking about recovery and non-addiction as something entirely outside of some peoples' nature.
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Rabbi Shais Taub
observing life, looking for the One
04:19 PM on 06/17/2011
I'd just like to point out the distinction between merely "overcoming" one's nature and actually changing one's nature. We overcome nature all the time. It's called impulse control or inhibition. In recovery, it's called "white-knuckling."

Managing one's behavioral choices while undoubtedly an important part of being a mature, mentally healthy adult is not the same at all as actually becoming a different person on the inside.

As a friend of mine recently said, "For someone like me to actually become someone like me is a miracle."
11:27 AM on 06/18/2011
Dear Rabbi,

I have been around for 47 years, done a lot of spiritual work and never once considered that inner change can come from going against our nature....habits, rituals, ingrained beliefs. Read your post and am having an "a-ha" moment and was wondering if you have written any books that go further into this. I am not Jewish but am open to anything that makes the lights go on...which is my nature and gets me into trouble sometimes : )

Most Sincerely,

Ann
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Rabbi Shais Taub
observing life, looking for the One
11:38 PM on 06/18/2011
My book on the subject of recovery and spirituality is "God of Our Understanding." I write their at length about recovery being a method of rising above the human condition.
de-meme-ing
Buying USA Feeds USA, Supports/Preserves USA
04:04 PM on 06/17/2011
For him to come to a point where he can answer a phone call from the collection agency and say calmly, "Yes, I do owe that debt. I fully intend to pay it just as soon as I can," is like the sun rising in the west."


The real miracle would be the debt collecter saying, "Okay, thank you", then hanging up. rofl
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Rabbi Shais Taub
observing life, looking for the One
04:33 PM on 06/17/2011
LOL! That's another article... :-)
de-meme-ing
Buying USA Feeds USA, Supports/Preserves USA
05:22 PM on 06/17/2011
Ever heard of the song Hotel California................imagine the debt collecter saying "You don't owe me anything"........killing the beast.
02:43 PM on 06/17/2011
There is no "mystical side" to addiction recovery, it's just simple brain chemistry and behavior modification. It took me ten years of trying to quit smoking and when I finally did it for good I went through a pretty severe depression. Once I got through the first year, I finally felt like I didn't need nicotine flowing through my blood stream to regulate my moods. But I didn't do any of that to "rise above my nature", I did it because I didn't want to end up in a hospice with my lungs disintegrating while I slowly suffocated to death.
07:34 AM on 06/18/2011
I had an Aunt who was an agoraphobic and a smoker. She would get up in the morning, take a suck on the oxygen tank, and then shuffle to the kitchen and sit down and have a cup of coffee and a cigarette. She was my inspiration for quitting. Years later my mother came to Boston to say goodbye and I went too but she had passed by the time I got there. My mother told me that the doctors told her that my Aunt's heart was ticking away just fine, but all her other organs were so deprived of oxygen that they just shut down. Thank you, Aunt J, for my recovery.
01:37 PM on 06/17/2011
What you call a miracle is what the average rationalist calls a normal every day occurrence. Of course we are freed from nature and can decide what we want. To me, your position, although I don't agree with it, is much closer to reality.

I think we underestimate what is "natural", and what would have to really happen to confirm that we are free from nature. It's hard to read the neuroscience and believe that we can be, or are, free from nature, and although the average rationalist is often a science junky that seems to be one part of science that they are happy to ignore.

If you look at it from the point of view of the life intentionality of the organism, then I think what happens is that the organism is a self correcting mechanism. Gradually over time it learns that some of its default responses are actually not working; not serving the organism's intention to maintain homeostasis and replicate. When the situation reaches a certain point of desperation the miracle happens. Only it's hard to demonstrate that it is unnatural. There is always the dysfunction relative to the life intention that is motivating the transformation.

For me, it is not a miracle that our brain learns as it takes in the life experience. What is far more miraculous is that the life form exists at all and that it is intentional. It is from that agent-less intentionality that all meaning arises.
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BigMitch
An awesome Alaskan dude.
01:29 PM on 06/17/2011
Good article, but as a Rabbi, you should know that the more religious one becomes, the more evident becomes G-d's had in our mundane affairs.
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ProofRequired
Taking back the human race, one believer at a time
12:36 PM on 06/17/2011
How many "supernatural" or "miracle" events have actually been recorded in history? I would say none, being a believer in nothing supernatural. The only miracles that anyone can point to are simply unexplained phenomenon. People are the same. Some are weak, some are strong, some are predisposed to additction, some are not. There is very little in the way of predictability due to complexity. Every case is individual.
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TheWM
aka The Wrong Monkey
12:29 PM on 06/17/2011
I used to drink much, much too much, day-in and day-out, and now I don't, and AA was a huge help with that. (I'm breaking their rules by talking about this publicly.) However, after a few years, I stopped going to meetings, too. In those few years, I got a lot of good out of being around the people in AA -- however, the talk of God was constant, and simpleminded, and finally just too much.

Also, I personally saw a few people in AA who had been sober for years slip, that is: have a drink, and then wind up dead really quickly, and I have to wonder how much of that was a self-fulfilling prophecy, because AA tells you that any little slip is, basically, the end of the world.

So my attitude toward AA is very ambivalent. I'm very greatful for the help they gave me, but I have some big problems with the program too. The positive part was socializing with people who used to drink -- or fix or what have you -- very excessively, but had stopped. The "fellowship," as they call it. The religious part of it never did a thing for me.
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05:10 PM on 06/17/2011
Its seems to be the people who actually help. The acceptence of oneself at some level by others.
We seem to need confirmation of our human value as feedback from people. In addition, we probably need to GIVE some as well.

I am looking at your avatar and micro bio. You might could oughta perhaps use some more feedback maybe, who knows for sure? Take a chance, how many other folks from your group would like to continue the human contacts without the mumbo jumbo?
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Ami Toben
Plenty more where that came from
11:40 AM on 06/17/2011
How ridiculous.
The rabbi actually thinks that only impulsive instinctual actions are natural, and that thoughtful, reflective, cognitive, and discipline actions are somehow supernatural. The rabbi clearly does not understand nature and neuroscience. He clearly underestimates the full capacities of our natural human cerebral cortex and believes that anything beyond eating, sleeping, having sex, and fighting is somehow a miracle. The rabbi would be wise to do some modern research about nature before giving his ancient tribal opinions about it to a 21st century readership.
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AntithiChrist
Rhymes with Grist
05:36 PM on 06/17/2011
I'm glad your post got thru the lockdown. Censors must be on break. I said about the same thing as you did, earlier.

Welcome to the fascinating world of neurons!

Just remember, neurons don't stone people, ancient-minded peoples with neurons stone people.

OK that's just the espresso talking.
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Bob Wood
A.T.C.G...(sigh)
05:49 PM on 06/17/2011
I've always suspected that much of what we call human nature is biochemical at some level. It seemed like a reasonable suspicion. I don't think most people want to be addicted to much of anything. It might be fun to have a few drinks...but it can't be much fun to be homeless and live under bridges. It has to be more than just human nature...(sigh)
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CMB1969
raging moderate
10:59 AM on 06/17/2011
Speaking as someone in recovery, great article! Its good to hear a cogent explanation of what is (and isn't) a miracle--sometimes I do feel like rolling my eyes at meetings when people get too all-inclusive about ascribing miraculous status to natural forces.
11:22 AM on 06/17/2011
I am a recovering addict and believe me the fact that I get up each and every day and bear witness to a marvelous sunrise is indeed a miracle!!!
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oldwarhorse
USCG SEMPER PARATUS
01:42 PM on 06/17/2011
I hear ya brother. To me it is a miracle in spite of what anyone else thinks. Would be tough to convince me otherwise.
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haval2
what to say?
10:13 AM on 06/18/2011
you are right. Fanned and Faved
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KrautMan
Carpe jugulum
10:43 AM on 06/17/2011
Circle logic stampede here.
04:35 PM on 06/17/2011
OK, you want some cold rational facts. No unsupported speculation. Right?
You know what research shows to be one of the most successful programs for addicts and alcoholics? A.A.

"We admitted we were powerless over alcohol—that our lives had become
unmanageable. . . Made a decision to turn our will and our lives over to the care of God"

And it has worked.
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KrautMan
Carpe jugulum
07:11 PM on 06/17/2011
That's only trading one addiction for the other. Just as the church loses many to the booze.
09:43 AM on 06/18/2011
Some cold rational facts: Every research study, including one done by fellow AA member George Valliant, found that AA has at best a 10% success rate. Most studies put the number even lower at 5% which is exactly the same as spontaneous remission, which is actually how most addicts quit. Even Bill W. in AA's heyday cited only a 25% success rate.

AA is a religious organization, period (and a clearly Christian one at that). The fellowship one finds there can certainly be helpful, however, it should never be mistaken for a cure for addiction, any more than one would consider going to church a cure for diabetes.