This recession has reinforced a conclusion that many came to before, that's it's just too expensive to be Jewish. Yes, we Jews have paid a far higher price than money to hold on to our traditions. So how ironic that an economic downturn may end up knocking countless Jewish families out of the possibility of Jewish practice.
The cost of Jewish day-school is a killer. Since there are precious few Jews in the world and since we are a community that shuns active proselytizing, we must rely on a high Jewish birthrate. But those, mostly orthodox, families who have a lot of kids are hit with tuition costs that are staggering and I know of many families who have had fewer children because they cannot afford school tuition.
Then there is the cost of kosher food which can average about thirty percent more than non-kosher food while kosher restaurants appear to be about fifty percent more. Of course, the Jewish festivals cost a fortune with Passover especially breaking the bank for many a family mired in unemployment and recession. Jewish religious articles are not cheap either. Tefillin are expensive with a Bar or Bat Mitzvah being much more so, especially since keeping-up-with-the-Schwartzes has now created toxic social competitiveness in our community.
Even the cost of simply living within walking distance of a Synagogue is often outside people's reach since Jewish communities are for the most part in upscale neighborhoods. Once you walk there you have the cost of annual family membership to consider which is now skyrocketing as many communities undertake large capital improvements.
The other day a woman, whose husband's salary was just severely cut and who has five young children, came to see me. She grew up secular and later became Jewish. She said to me coldly and matter-of-factly, "How odd that becoming religious has put us near bankruptcy. We had savings when we got married. But now tuition fees and other religious costs means that we're always struggling."
The dating dilemma is equally grave. The Jewish community seems to have two women for every man which creates an unnatural scene where it is nearly always the women who are pursuing the men, making the women appear desperate. This both allows men to date without committing and also undermines traditional Jewish values about choosing a woman of substance and character. Since the men have a near-harem, they end up feeling like TV's 'The Bachelor' and mostly dating women distinguished by figure and looks. The orthodox community is especially betraying itself in this department. Many of my colleagues in Chabad have been sharing stories with me of how mothers of eligible bochurim (student- Rabbis) now call a girl's friends for references with the first questions often being about her size and physique. And the mothers have whole lists of girls who have been proposed as possible matches and work on several 'applicants' at once. Similarly, the other night I attended a forum for parents of Yeshiva University presided over by its distinguished and dedicated President Richard Joel. Among the first question put to him was why the shidduch scene at the world's foremost orthodox educational institution has become so broken.
There are no easy solutions to these problems but here are some important suggestions.
First, the American Jewish community must make its foremost political priority, after support for Israel, the championing of school vouchers. Parents should have the right to choose which school they send their children attend and parochial schools should be getting state funding at the very least for their secular departments. In the same way American Jewry uses its considerable clout to support candidates who are pro-Israel, we must now get behind candidates who are pro-voucher.
Second, a national campaign should be launched to make Kosher food mainstream for Jew and non-Jew alike. Already studies show that approximately twenty percent of Americans buy food with kosher symbols because of the high food quality. Doubling that number would create an economy of scale which would vastly decrease the costs.
The same applies to kosher restaurants. Imagine a national kosher restaurant chain that markets itself to the mainstream public, available everywhere, and accomplishing two important goals. First, the dramatic reduction of costs through millions more customers and second, achieving the widespread availability of kosher food so that kosher travelers need not starve. If, say, a national organic Kosher food chain would open, many non-Jews who currently avoid fast food because its unhealthy may well flock to it because of high food quality.
Third, the Rabbis should institute communal norms of acceptable spending on Bar and Bat Mitvas, brises, and other religious celebrations that don't break the backs of parents. This would also get rid of the unseemly game of extravagant one-upmanship that so often accompanies Bar and Bat Mitzvah celebrations that are more circus than spiritual.
Fourth, over the next few years the community should put a moratorium on capital projects and invest its money instead into lowering the cost of tuition and Shule membership. Better smaller buildings that are full rather than mammoth ones that are empty. We must move from a Bricks-and-mortar mentality to an education and programming orientation.
Finally, teaching Jewish values that pertain to dating and marriage should be mandatory in all Jewish schools and Synagogues. Men especially need to be educated as to the holistic concepts of female beauty that Judaism has always championed rather than allowing secular notions of physical beauty to dominate the dating scene. And if they had some self-respect, the women would get on with their lives, study, get degrees, and develop their potential rather than pursuing men who aren't serious and just play with them. It should be the business of parents, Rabbis, and friends to push Jewish men to act honorably by dating seriously and committing. Our women should not spend their lives chasing commitment-phobic men.
No doubt others have far better suggestions than me. But to ignore our community's financial and romantic crisis is to watch a generation of Jews leave the fold not because they're bored or busy but because they're broke and alone.
Rabbi Shmuley Boteach's newest best-seller is 'The Kosher Sutra: Eight Sacred Secrets to Reigniting Desire and Restoring Passion for Life." He recently launched a national family dinner initiative called 'Turn Friday Night into Family Night.'
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As for making Kosher food mainstream, well, that's just silly. Kosher food is more expensive because of the Kosher supervision, so as long as the major supervision agencies charge an arm and a leg, it'll continue to be more expensive. Another commenter mentioned Agriprocessors, and his point is related to the one I'm making here. The OU allowed what happened at Agriprocessors to go on for far too long because Agriprocessors was, literally, their biggest cash cow, and they allowed the supervision fees to cloud their moral and ethical judgment. As money continues to drive the Kosher supervision industry, it'll be suspect and Kosher food won't get any cheaper.
Perhaps it is because a lot of Jewish men are marrying gentile women (Shicksas)?
Agriprocessors. Not just a single rabbi, but the entire team, the entire massive operation, the largest kosher meatpacking facility in the country was a fraud, a massive secret kept by everyone on site. Nobody exposed the illegal and unkosher killing methods. Nobody exposed the child labor practices. Only the Bush Administration's vendetta against undocumented workers incidentally exposed the disgusting, illegal, and unkosher practices.
The lesson I take from this is not that Jews are bad, but rather it would be best if Jews were more Jewish. By that I mean, Agriprocessors happened because a huge number of people blindly trusted a large organization to operate by the rules, and a tiny crew of evil gangsters took advantage. If kosher food is going to be recommended, there has to be a reliable system so that fraudsters are caught quickly, or better yet don't even start because they know it's not possible to operate that way.
I've given up on kosher because I no longer trust the system that produces it. If Jews can address the systemic problems that the Rubashkin family exploited, I would be part of that non-Jewish audience that would eagerly return and recommend kosher food to others.