A small but growing number of clergy have decided in recent years not to sign marriage licenses because of the reality that in doing so we participate in a system that actively discriminates against gays and lesbians. This weekend I shared with my congregations in a sermon that I would join the ranks of these clergy because no where can I find a Biblical justification for this discrimination.
A generation ago interracial marriage was outlawed. This was justified by the use of Scripture. Genesis 28:1 reads: "Then Isaac called Jacob and blessed him, and charged him, 'You shall not marry one of the Canaanite women." In the past, this piece of Scripture was interpreted by some Christians to mean that Hebrews and Canaanites were of different races and therefore no races should inter-marry. We may think this silly today but when Barack Obama was born his father -- a black man -- and his mother -- a white woman -- were barred from being legally married in many states and the justification was often biblical. We have discerned over time, led by the power of the Holy Spirit, to understand not only our own error in interpretation but also the reality that some of what is written in Scripture has no moral authority over us today. Or should I quote from 1 Timothy 2:11-12?
"Let a woman learn in silence with full submission. I permit no woman to teach or to have authority over a man; she is to keep silent."
I'm willing to make the faith claim that God has no problems with interracial marriages, wants women to speak boldly with the voice of Sophia (the embodiment of God's wisdom), and that those who use Scripture to justify discrimination against gays and lesbians are making the same mistake in interpretation that we have made as a people over and over again.
I am often asked if I will marry gay and lesbian couples.
Right now I'm a United Church of Christ minister serving two Reconciling Congregations in the United Methodist Church. The United Church of Christ affirms marriage equality. The United Methodist Church says homosexuality is incompatible with Christianity. And both Sunnyside Church and University Park Church have pledged to welcome all, and are faithfully engaging the larger United Methodist Church to change the rules and truly become a church with open hearts and open doors and open minds.
So yes, I will marry any gay and lesbian couple that I believe is ready to make that commitment, using the same criteria to make that call that I would for any heterosexual couple. To respect the rules of the United Methodist Church, I will conduct those services at Ainsworth United Church of Christ, my home congregation.
Is there a risk is making this announcement?
I remember the words of Martin Luther King, Jr., who told his church:
No member of Ebenezer Baptist Church called me to the ministry. You called me to Ebenezer, and you may turn me out of here, but you can't turn me out of the ministry, because I got my guidelines and my anointment from God Almighty. And anything I want to say, I'm going to say it from this pulpit. It may hurt somebody, I don't know about that; somebody may not agree with it. But when God speaks, who can but prophesy? The word of God is upon me like fire shut up in my bones, and when God's word gets upon me, I've got to say it, I've got to tell it all over everywhere. And God has called me to deliver those that are in captivity.
What I will no longer do after September is sign wedding licenses. Until the day comes when marriage equality is the law of the land I will no longer act as an agent of the state in an institution that is discriminatory. I will offer the religious rites of the church but will invite people to have their marriage license signed by a judge or other official of the state.
When the General Synod of the United Church of Christ endorsed marriage equality in 2005, they noted:
The message of the Gospel is the lens through which the whole of scripture is to be interpreted. Love and compassion, justice and peace are at the very core of the life and ministry of Jesus. It is a message that always bends toward inclusion. The biblical story recounts the ways in which inclusion and welcome to God's community is ever expanding -- from the story of Abraham and Sarah, to the inclusive ministry of Jesus, to the baptism of Cornelius, to the missionary journeys of Paul throughout the Greco- Roman world. The liberating work of the Spirit as witnessed in the activities of Jesus' ministry has been to address the situations and structures of exclusion, injustice and oppression that diminish God's people and keep them from realizing the full gift of human personhood in the context of human communion.
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