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The article below speaks for itself, and from within the church by members who know. Hope springs eternal in the human heart, but if there is no evidence to support hope, one is in danger of falling into the abyss of a false faith. Faith is the substance of things hoped for, and the evidence of things not seen. The end of the church comes individually
Only when that occurs can the truth be found. Until then, a person will live in pain and suffering seeking collective salvation where, and just as importantly, there is none, or freedom wouldn't exist.
The German Bishops' Conference made the announcement on Wednesday (March 2) as a special commission continues months of work on abuse prevention and reimbursement. Church officials said they could wait no longer.
http://www.huffingtonpost.com/2011/03/03/german-bishops-offer-cash_n_830979.html#comments
And, not said, but certainly implied, what should happen to those in the hierarchy who knowingly subverted the law assisting in the coverup of the sexual abuse?
If priests who committed criminal behavior should "be in jail" what about those who by covering it up allowed some profound abuse to continue? What about those who purposely and knowingly subverted secular law? And what about statue of limitations, and what about the same thing that goes on in the secular arena?
Is what's good for the goose, not good for the gander? In other words there are a lot who have something to say regarding this issue in Catholicism but not about the same issue in secular education.
What about the sex slave industry that is flourishing around the world?
I agree with Rev. Martin that the guestures offered by the Cardinals is not sufficient, so what is?
What more could they do.
I think the first thing that should be done is to find out if the opinion of the laiety counts, because if it doesn't, it's not a subject even worth discussing.
What do the parishioners think? Do an annomymous poll. Convene an panel. Decide future policy.
In the meantime, should the guilty step aside for the good of the church?
In Dixie before the Civil War there were thousands upon thousands of "interns" working there for plantation owners.
http://en.wikipedia.org/wiki/Punitive_damages
Punative damages are awarded when the conduct was "egregious". What should be appropriately awarded, given the now, indisputable evidence, that egregious conduct did in fact occur?
Where are the voices of all the Catholics on Huffpo, to discuss this issue, especially in that they are commanded to seek justice as part of the Judeo-Christian heritage?
In contrast, Jesus, repented, sent them out into the world two by two with a mission to teach, witness, "share". If they were rejected by the villagers they were to "shake the dust" of the village from their feet, not regenocide/reinjure them.
That they shook the dust from their feet, didn't make their feet clean if the residue of the dirt clung to their feet. Jesus taught them to wash each others feet when they re-gathered; wash each others feet of the dirt that clung to their minds. Share what you have learned and debate it's authenticity it's source, good or evil, or the dirt will cling to your mind, or as Peter knew, it will spread. Jesus rejected that Peter was fully defiled, but knew that his feet were dirty from his travels.
Whereas the God of old demanded perfection and repented that he had ever made them, Jesus did the opposite. He sent them into the world looking for the lost sheep/truth, where they often encountered the wolf looking for them.
Modern day psychology has taught some terrible things. For example, the works of Freud, borrowed from religion and irrationally/unjustly reinforced ancient prejudices and denigration of women and children, defiling further the minds of mankind.
Science has been a wonderful thing and has brought much good to mankind, and it has brought bad, no different then religion, and philosophies. People suffered, their experiences dismissed, "allegedly" for the good of the majority. The individual is crucified. Was it the intention of Jesus that we "crucifiy" others? If so, how was he any different then the God of the Old Testament?
When the Church refuses to acknowledge the laiety, listen, share, debate and discuss with them their experiences and wisdom, the church becomes more and more irrelevant, in a world that more and more needs the Church. The same is true in the secular world. The result is that extremism exists in both camps, secular and religious.
In their journey, the "victims of the church" were egregiously wounded, physically, emotionally and spiritually. Peter made a prophecy when he said, "Well then, wash my hands and my head". We were all wounded, defiled by what happened. Perhaps that is where Peter didn't want to go. He didn't want to know, but he did. He didn't want to see his church so defiled, but they were.
When Churchs become dictatorships, or the people become dictatorships, we all lose.
Errrr... no, Dougal, if you imagine he'll be going to jail, you really don't understand how it works.
Read it and weep:
http://www.wbur.org/2010/02/10/irish-priests-followup
Were Peter and the other disciples "victims" of Jesus? Jesus victimized them?
They would be empty if no one goes to jail, and by that I mean not just the pedophiles, but the enablers that so actively protected them.
That would be some good follow up, but I'll be honest, I don't think anyone at the vatican is willing to do that kind of repenting. They'd rather wash some feet and call it a day.
At the same time, the fact that there are serving priests willing to speak out at any level and upper management willing to take a public position of atonement should be acknowledged. Making progress within the Church, particularly considering the current College of Cardinals assembled by JP II is something worth celebrating. May not look like much movement when measured against progress as it occurs in the secular world, but it is significant.