This question has puzzled biblical scholars, archeologists and all those interested in solving one of the Old Testament's most intriguing mysteries. Was the story of the Israelites fleeing Egypt after years of slavery history or myth? Were there really 10 plagues that became so progressively terrible that they forced the Pharaoh to finally release all the Israelite slaves? Was there really a leader named Moses, and did he guide this "mixed multitude" for 40 years in the wilderness of the Sinai desert?
Passover is the Jewish festival that celebrates the flight of the Israelites out of Egypt. During this Passover season it is particularly pertinent to wonder, did the Exodus really happen?
Clues and speculations abound regarding alleged items of evidence discovered for the Exodus, and nearly all have their champions and detractors. It seems that every time a theory is proposed and the Exodus mystery appears to be solved, it is quickly shot down for one reason or another.
Nevertheless, ongoing archeological and etymological investigations into the Exodus have produced some tantalizing items and scholarship. Presented for your consideration are Exhibits 1-4. Read and wonder...
Exhibit 1: The Ipuwer Papyrus
How could plagues described in an Egyptian papyrus be so similar to those found in the Bible?
In the early 1800s, a papyrus was found in Egypt called The Admonitions of an Egyptian. It is now in the Leiden Museum in Holland. An Egyptian named Ipuwer wrote it at the end of the Middle Kingdom, around 1650 B.C.E.; scribes copied it in the 19th Dynasty, in the 1200s B.C.E. Below are some of the amazingly similar plagues described in both the Ipuwer papyrus and the Bible. (The biblical plagues befell the Egyptians at the time of Moses and the Exodus, which has been dated sometime between 1570 to 1290 B.C.E.)

The disparity of the dates between the Ipuwer and Exodus documents is enough to convince many scholars that no relation exists between the two. In addition, prevalent theory now claims the papyrus is simply ahistorical. Be that as it may, the similarities are striking, and why they are remains a mystery. Could it be that the scribes who copied the document at the time of the Exodus were experiencing similar calamities to the earlier ones and were using Ipuwer's words to warn the present-day Pharaoh?
Exhibit 2: The Israelites' Travel Itinerary and the Egyptian Maps
Did the cities the Israelites camped in on their way to Canaan really exist?
One of the most contentious problems regarding the Exodus investigation is the fact that there is no archeological evidence for various places mentioned in the biblical travel itinerary of the Israelites as they fled Egypt for the Promised Land, Canaan. In an article in the September/October 1994 issue of Biblical Archaeological Review, Charles R. Krahmalkov, then Professor of Ancient Near Eastern Languages at the University of Michigan, points out that various scholars have used this explanation to "reject the entire story" of Israel's origins, and therefore the Exodus.
However, Krahmalkov discusses a number of biblical sites that appear to be corroborated by Egyptian sources. Among them are Dibon (Numbers 13:45), a city where the Israelites' camped on their way to invade Canaan, and Hebron (Numbers 13:22), another city targeted for invasion.
Krahmalkov concedes the lack of archaeological evidence, but he points out that the Egyptians thoroughly mapped these sites, as well as a number of other regions mentioned in the Bible. The mapping was done in the Late Bronze age, in Dynasties XVIII and XIX (according to his dating, 1560-1200 B.C.E. He dates the Exodus in the range of 1400-1200 B.C.E.). Also included are the cities of Iyyn and Abel (biblical Abel Shittim) both in Numbers 13: 45-50; Yom haMelach (Numbers 34:3); and Athar (Hebrew Atharim) (Numbers 21:1). The maps survive in list form, and they are found on the temple walls of ancient Egyptian kings. Since they are documented in the most important extra-biblical source -- Egypt -- the evidence is strong that these cities indeed existed at the time of the Exodus.
Exhibit 3: Aper-el's Tomb
Was there a Hebrew advisor to Egyptian kings at the time of the Exodus?
In 1987, searchers rediscovered a tomb in the Saqqara region of Egypt belonging to a man they call Aper-el. They say his name is an Egyptian version of a Hebrew name. Aper-el was vizier to the famous Amenhotep III (1370-1293 B.C.E., 18th Dynasty) and later to his son, the monotheistic king Akhenaten. They dated the tomb around 1353-1335 B.C.E., but there is something of mystery here.
The tomb was originally discovered by the legendary archeologist Sir Flinders Petrie in the 1880s. He copied an inscription that spells the vizier's name Aperia. I don't know if the 1987 team found other inscriptions with the -el ending, but -el would be the equivalent of Elohim, one of the terms for God in the Bible. The ending -ia would indicate Ya, short for YHWH or Yaweh, the other biblical name for God, generally translated "Lord." (Think the familiar Halleluya, Hebrew for "praise the Lord.")
It is tantalizing to wonder if Aper-el/Aperia was indeed a Hebrew advisor to the young king Akhenaten. If so, did Aper-el/Aperia influence Akhenaten's thinking toward monotheism? In any case, it would place a Hebrew advisor to the kings within the range of years claimed for the Exodus just as Joseph was to an Egyptian king hundreds of years earlier. In the book of Genesis, Joseph rose from captive to be second only to the Pharaoh, and he was empowered to save Egypt from starvation during a seven-year drought. It isn't known how Aperel/Aperia got there!
Exhibit 4: The Shiphra Papyrus
Is the name of the Hebrew midwife in Exodus the same as that of a slave mentioned in an ancient Egyptian papyrus?
The Brooklyn Museum has a papyrus, possibly from Thebes, with a list of slaves from the Egyptian Middle Kingdom, about 1740 B.C.E. It includes a slave named Shiphra and others with Semitic names. In the Bible, a Hebrew woman with the same name, Shiphra, was one of two midwives the Pharaoh commissioned to kill all the male Hebrew children at the time Moses was born (Exod. 1:15). She didn't. Since by that time all Hebrews had been put into servitude by the Pharaoh, the midwife Shiphra would also have been a slave. The fact that the name Shiphra is found in both the Bible and the papyrus indicates that the name and the woman's condition of slavery were familiar to both Israelites and Egyptians.
The Mystery Continues
Although the comparisons between the Ipuwer Papyrus and the Bible are tantalizing, Ipuwer alone does not provide absolute evidence for the Exodus and the Passover. For that matter it can't even account for the existence of the Israelites.
As long as there is little tangible archeological evidence and until the mystery is finally solved, we are left to rely on the venerable Passover service to connect us to our past at this holiday season. We must be content to repeat the most pertinent of the famous "Four Questions," which the youngest at the table asks on the first night:
"Why is this night different from all other nights?"
Facts about what really happened to the Israelites can be found in the new book 'Talking with God: The Radioactive Ark Of The Testimony. Communication Through It. Protection From It.' by Roger D. Isaacs. Available at Amazon. Join our ongoing investigation of Old Testament mysteries at TalkingWithGod.net.
Follow Roger Isaacs on Twitter: www.twitter.com/TalkingWithGod
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The Ipuwer Papyrus records events at about the time of the eruption of Sanatori (1628 BCE), and is consistent with conditions such an eruption might provide. The shipping trade of the Minoans was interrupted. Shortly after this a variety of Hyksos (foreigners) showed up in Egypt. The Hyksos were a diverse group with a wide variety of technologies and soon took over northern Egypt. They worshiped Egyptian gods, but promoted the hippopotamus god Seth. One of these may have been a trader named Abraham (Abra-Amen).
Egyptians from Thebes began fighting back during the late 17th Dynasty and it's last king Kamose may have died from battle wounds.
The first king of the 18th Dynasty Ahmose (1549-1524BCE) was a very good strategist and general. The Hyksos were defeated and expelled from Egypt to the Levant. This was the largest group to leave Egypt.
The first Religion to worship one god (monotheism) was invented near the end of the 18th dynasty by Akhenaten (1360-1343BCE). He promoted the Egyptian sun god Aten above the rest. When Akhenaten died, his son Tutankhaten was forced to recant Aten and become Tutankhamun, restoring the full polytheist religion. Priests of Aten who had followed Akhenaten were forced to leave Egypt.
Religion is faith not proof.
600,000 living Jewish witnesses at that time did not lie to their posterity.
Instead, it seems more likely there was a slow, measured movement of small groups of Semitic peoples out of Egypt and into the coastal plain of Canaan, if there was any exodus in the first place. What seems most likely is that the Hebrews were a Canaanite civilization with a shared mythology that used the Exodus story as a way of creating and reinforcing a shared identity. Many of their sacred stories have parallels in traditions from all over the Middle East, not just Egypt.
The stories of the patriarchs’’ migrations are true in the sense of containing certain accepted historical facts: the migrations, ethnic basis and social structure of the tribes about to merge into a new nation – the people of Israel. The same can be said for Exodus narrative.
One hypothesis is that the Israelites left Egypt in two waves, and by the time the second wave departed – the middle of the thirteenth century – the first group had already settled in the land of Canaan. (Atlas edited by Eli Barnavi). We will never know – this debate will go on for ever. It doesn’t really matter.
The “literal narrative” however, is not emphasized in Judaism. Torah is concerned with the relationship between God, Israel and mankind. Moses is not mentioned in the Seder. The fourth level of interpretation, hidden/mystical, is totally non literal. Israel’s theosophy is referred to as Kabbalah. Kabbalah acts as a “switching station” between the Biblical, Near Eastern mystical and philosophic traditions.
Physical evidence seems to be missing. Also there are no graves or bodies mummified in the wilderness.
No matter what tragadies Egypt suffered, none of the nations around them mentioned a large group of Hebrew slaves living there or leaving.
This makes Passover unlikely unless there was only a small hanfull of Jewish slaves in Egypt. Certainly a large mass of people can not pass with all their bodies and housing, completely out of recorded or physical record.
That then makes Jesus celebrating Passover suspect, as He is celebrating an event that probably did not happen and this has morphed into The Last Supper.
Finding a large number of Jewish graves, grave goods and bodies in Egypt would seal the deal for all time.
But, he is just "preaching to the choir" as far as us believers are concerned, because, arguably, the greatest minds in the world, the Rabbinical scholars and Sages went over every word of the Hebrew scriptures, and pronounced Moses as an authentic, actual and real historical personage centuries before there was a university in Europe, not to mention that we certainly believe the testimony of Jesus, and Paul, who spoke of Moses-they sure believed Moses was real.
However, in presenting this kind of naturalist "Evidence", like those in his book Talking with God, Professor Issacs certainly impresses me as Anti-Supernaturalist. But the Literal, the supernatural, and the future, are the necessary elements which make the apocalyptical/Prophetical statements in the Bible coherent; if they be taken as literal, they foretell miracles!.
Professor Issac claims that Key words were mistranslated because modern translators didn’t fully understand what the ancient Hebrew words originally meant and so they applied their own definitions and interpretations to words such as "Glory", but maybe he's never experienced God's glory himself, or he wouldn't be attempting to re-conceptualize the "Glory of God" as a kind of "contamination of Radiation".
Moses And Monotheism (1939) Author: Freud,Sigmund
http://www.archive.org/details/mosesandmonothei032233mbp
I am quite all the way convinced almost a certainty that nobody's gonna find it plastered on the palace walls in living color, "well, those pesky Israelites sure tore us a new one, didn't they!!!???
The Bible is not a history but a book composed of multiples EYEWITNESS accounts:
"In the year that king Uzziah died, I also saw the Yahweh sitting upon a throne, high and lifted up, and His train filled the temple." (Isaiah 6:1).
According to Old Testament professor, missionary and archaeologist Edwin R. Thiele, King Uzziah of Judah died in either 740 or 739 BCE(BC).
In EVERY instance of interactions between Egyptian rulers and the Israelites, the ruler is named simply as "Pharaoh". This is the leading cause of scholarly dispute in establishing the time frame of the Exodus narrative. The Egyptian Dynasties are extensively documented and yet, the biblical narrative names not a single Pharaoh by name. Had even one been accurately named, there would be no debate.
1st - people need to either admit or decipher for themselves that if the Torah is 'factual', likely the Bible is too, and the Koran would follow suit.
2nd - none of them are 'factual,' so what the he.ll are you even talking about?
So you see I have nothing to gain (nothing ventured nothing gained) if you are correct but the world and heaven to gain if you are not correct. I wager my bet on the latter.
And let me give you a tip. This world is not one of spilled ink. Meaning it's no accident that you inhale oxygen and exhale carbon dioxide and not the other way around.