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Teo Bishop

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Samhain: May The Silence Open Your Heart

Posted: 10/30/2012 5:00 pm

It is Samhain, the end of summer, the third and final Pagan harvest festival, and the beginning of a period known to many as "The Waiting Time."

Now is a time to lay down your tools, the symbols of your productivity, and light a fire to honor not only what has been done throughout the past year, but also all that has preceded you -- in this life, and in all the lives lived before.

Now is a time to make space, in your heart and in your mind, for the stillness and silence of death.

Learning how to do that may feel like a great challenge, but as we discovered on the Autumn Equinox, praxis need not be complicated or difficult in order to be effective. A fire festival does not require a bonfire in order to be a fire festival. Sometimes the lighting of a candle will do just fine.

Similarly, one need not assemble a complicated ritual, one filled with archaic language and esoteric acrobatics, or be an expert on living and dying in order to attune one's self to the essence of Samhain. All one needs is to shut the computer, to set aside a period of time when there are no distractions, and to give one's self over to silence.

This season, a season of waiting, a season that grows in darkness by the second, becomes a time for us to grow in our practice of stillness, of silence, and of listening. Observe Samhain in silence, willfully and consciously for at least a few moments, and discover that when you remove the noise of your own ambition and determination, you are provided with the space to listen more closely to the deeper, more lasting truths.

The Old Ways, we might say.

We listen for the wisdom of our ancestors, presented to us in the form of dreams, messages read from and into our surroundings, or insights gained from meditating on our past and present. In our practice of silence and stillness, we come to better understand the origins or our beliefs, our practices and our own collective consciousness.

We listen to our gods, those Gods of our own heart, whose stories we tell to sooth us, whose legends we learn to teach us how to engage ever more deeply with our humanity. We listen for them in the silence, and the silence becomes the staging ground for a deeper engagement with mystery in its myriad of presentations.

We can even engage in the silence with one another. Sharing a meal in silence, a valuable practice for Samhain, provides friends or family members with the chance to feel the presence of the living without the burden of language, and to become sensitive to subtle shifts and changes in emotion and perception. Shared silence can allow a group to reflect together on what has been lost, and on what is still well within their grasp.

Before we take on the task of reflecting on the meaning of our mortality, the meaning of the inevitable end to all of this, we would do well to reconcile ourselves to silence; to develop a more intimate relationship with it. Observing silence as a part of a regular practice during the season of Samhain can be used as a way of honoring the dead and the living. Still your mind, still your body, and still your voice, and let the silence be a reminder that one need not always be doing, making, building or defending. There is a time to wait, to slow down, to reserve one's words.

This is that time.

In the silence of Samhain, the silence we choose for ourselves and that we incorporate into our observance of the High Day, we enter into deeper relationship with all that is and has been.

So may you rest gently into the silence of this season. May you become still, and in that stillness may you know peace. And may the silence of Samhain open your heart.

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It is Samhain, the end of summer, the third and final Pagan harvest festival, and the beginning of a period known to many as "The Waiting Time." Now is a time to lay down your tools, the symbols of y...
It is Samhain, the end of summer, the third and final Pagan harvest festival, and the beginning of a period known to many as "The Waiting Time." Now is a time to lay down your tools, the symbols of y...
 
 
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02:43 PM on 11/06/2012
teo bishop what can i say what you say is true but to know what silence is you have too live it and understand what you are doing and why. thank you for telling the truth. when i was a child i was taught the difference between a dream and nightmare but i was never told so how did i know?
10:09 AM on 11/04/2012
A very nice piece. Not especially my way of passing Samhain but very nice.
08:07 PM on 11/01/2012
Lots of open hearts on Samhein, open wallets too. Pay the druids for fire or face punishment. Open guts too. Now would be the time to stab a king or captive prince in the gut and fortell the future, or strangle them and toss them in a peat bog.
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michelesda
My micro-bio is empty.
12:09 PM on 11/02/2012
Sounds messy.
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LintLass
"When you can balance a tackhammer on your head...
05:47 PM on 11/02/2012
Funny what defamations people think are OK to apply to Pagans, eh?
08:55 AM on 11/03/2012
Archeologists too. Google "bog men" yourself.
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PeterKropotkin2012
Death to the Capitalist Running-Dogs!
04:54 AM on 11/04/2012
Give me that old time religion, its good enough for me...

Pagans don't do that sort of thing any more. Bit of a pity really, I know a few no one would miss.
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10:00 AM on 11/01/2012
Great article. Well put!
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Indigo1941
Time traveler.
07:29 AM on 11/01/2012
Nicely said.
11:31 PM on 10/31/2012
so much for your teaching there is only one god. now tell me what the others are called and what they look like.for you wrote it (we listen to our gods) id they tell you the names of those who created the first hand and how many did it. now when the first man was made who give life to this human,who give its it first heat beat. don't lie to me ishra will know and she will send god's children for you and you can join all the isolated ones. 14c torah. and they torah starts with moses going up the tor and tring to get forgiveness for what he did.
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thorrsman
Why should I define myself by quoting others?
09:27 AM on 11/01/2012
If you are serious, you could learn for yourself. Spoon-feeding religion generally comes from one source, that same source that falsely claims there is only ONE. The information is easily obtained by a serious seeker of knowledge.

The Gods await, if you want to seek them out.
07:46 PM on 11/01/2012
In the sanatana dharma traditions the goddesses and gods are manifestations of the one.
And there is also anekantavada which literally means not (only) one point of view. No one has the complete truth at the exclusion of others. And this concept of anekantavada is in line with what our sisters and brothers here observe as one of their guiding principles.
08:14 AM on 11/05/2012
i had a concept that there was a man on the moon i was told it as a child then in 1969 there was three on it, so the people who told me as a child, had there own concept which was a lie.so the words, belief, faith, hope, concept, are made by people who don't know.what is there is there and what is not is not, said by lobsang tueday rampa. the only buddist that knew what the truth was. this is a discord not an argument. please treat it as such.
10:00 PM on 10/31/2012
I have always been taught that "Samhain" was an evil force and not to be messed with. This is certainly a false religion.
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thorrsman
Why should I define myself by quoting others?
10:56 PM on 10/31/2012
You mean the religion that taught you those lies? Yes, perhaps it is.

Best you educate yourself of some of the vast number of beliefs in the world, learn what THEY say they are rather than what others claim they are to frighten you into ignorance, and THEN decide.
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10:01 AM on 11/01/2012
Ignorance does lead to fear my friend. Educate and enlighten yourself about Samhain, the fear will leave.
08:00 PM on 10/31/2012
On this quiet day as children ring doorbells for candy, I turn over another year of life. And in the silence at eventide dwells this spirit of longing for the other side to join in the dance. Ah, they wait and watch as new lives come into the glaring light red faced with tears anticipating what fate shall befall them. One day, I too will dwell among the shadows to watch over red-faced, tearful, howling faces that emerge uncertain of their fate.
07:21 PM on 10/31/2012
In our particular Neo-Pagan Druid tradition, we extinguish the ritual fire at our Samhain observance at sundown and sit in fellowship in the darkness between the days and the years and _listen_ for a space before lighting a new fire for the dawning year. Our membership seems to value that contemplative time spent with nature and the Ancestors.
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Teo Bishop
Bard, Contemplative Pagan.
11:12 AM on 11/06/2012
That's wonderful. Thank you for sharing that here.
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02:47 PM on 10/31/2012
This interpretation of Samhain seems to me to be a strange neo-pagan / new-age fusion between the drunken festive raucousness of traditional Samhain in the Gaeldom and the solemn silence of All Saints imposed by the Church to usurp pre-Christian traditions in the region whilst distancing themselves as more "learned" and "sophisticated" compared to such rustic ways. I don't recognise any of this -- except perhaps the light and fire.
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gdizerega
04:53 PM on 10/31/2012
One of the nicest things about Pagan religions, and not just ours, is then extraordinary diversity of ways of celebrating and honoring a common theme. When I first became a Pagan I thought this diversity was a weakness, a sign of inadequate 'gravitas.'

Later I realized it was a liberation from the influence of sacred texts and the One Right Way, which leads so often into a focus on the letter in ritual or theology, killing the spirit. This openness does allow for a lack of serious intent and foolishness, no doubt about it. But even for the frivolous, it also opens space for growth into deeper encounters with the deities, the departed, and the meaning of this time that we honor.

No matter where we start, we can grow into it if we have discernment and heart, rather than have some 'authority' telling us how it is done.
05:51 PM on 10/31/2012
Everyone celebrates in their own way.

Samhain for me has always been a celebration of the departed. A time in which I purposefully prepare a meal, in complete presence; lay the table in celebratory Fall colors with changing leaves from my yard, the berries of my holly bush, the holly leaves, the horn of plenty to signify my appreciation of the abundance of past harvests, of the present harvest (harvest meaning life), and of all future harvests. I set the food on the table and invite my departed loved ones to join me. I thank them for their guidance and constant presence.
07:43 PM on 10/31/2012
This is a beautiful ritual.
02:43 PM on 10/31/2012
What a beautiful sentiment. Thanks for helping me understand Samhain a bit better. I particularly like the idea of reserving one's words!
12:22 PM on 10/31/2012
I have often tried to find that quiet space, but have never been able to still myself for more than a few seconds. Here's hoping maybe this year.
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Teo Bishop
Bard, Contemplative Pagan.
01:48 PM on 10/31/2012
It can be challenging, Kitnbear. Perhaps having someone enter the silence with you, as we did in our Samhain silent supper, might make it easier. I found the experience to be quite profound, and it worked because it was an agreement that everyone made before going in; we were all going to remain silent, and our presence made it easier to hold fast to that agreement.

May your Samhain be blessed.
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11:24 AM on 10/31/2012
A bard who considers language a burden. How unusual.
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Teo Bishop
Bard, Contemplative Pagan.
11:50 AM on 10/31/2012
:) Yes, I suppose it might sound that way.

The post was inspired by an experience I had in ritual last weekend. We shared in a silent supper, and while we sat with one another it occurred to me that so much of our time in group is spent chatting about this or that, talking about our jobs or about politics. This was the "language" I was referring to, not language in general.

Sometimes it feels as though social situations require us to always have something to say. But in the context of a Samhain observance, setting that burden aside can be very valuable.

Even for a bard.

Peace to you, and thanks for the comment.
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12:18 PM on 10/31/2012
Thanks. It is strange  is it not that we can have friends or lovers who seem equally close, but only with some are we fully comfortable in silence. I have thought about it and I cannot figure out why one person but not another.
07:47 PM on 10/31/2012
Yes, this is the poem of all poems that rewrites itself again and again and lapses into words. It is her song, that of the muses, this silence.

Have you heard the siren song? Where can you trace her melody?
From the silence and into the silence she weaves her garments.
And we wear only bark stitched by crumbling leaves over this her silence.
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Kittyburger
Schrodinger's micro-bio may or may not be empty.
09:26 AM on 10/31/2012
Thank you, Teo.
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Teo Bishop
Bard, Contemplative Pagan.
11:50 AM on 10/31/2012
You're quite welome. Blessed Samhain to you.
05:52 PM on 10/31/2012
Blessed Be, Teo.
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pl1224
lifelonglefty
11:43 PM on 10/30/2012
What a beautiful message! While reading it, I couldn't help thinking about what I was taught as a girl about the value of silence as practiced by cloistered monks and nuns. I am reminded that, regardless of our spiritual perspective, we can all benefit from listening to that still, small voice.
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Teo Bishop
Bard, Contemplative Pagan.
10:53 AM on 10/31/2012
Thanks for this response. I'm glad the post spoke to you.

Bright blessings!