Stop Bludgeoning Young Gay Men With Our AIDS Tragedy

Lesley was my closest friend to become sick in the 1980s, and he fought bravely until his death from AIDS. I will not dig up Lesley's body and beat young gay men with his corpse. Lesley did not perish so that I could use him as a scare tactic. He wasn't a cautionary tale. He wasn't a martyr.
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Lesley was my closest friend to become sick in the 1980s, and he fought bravely until his death from AIDS. I don't particularly need World AIDS Day to remember him. He comes to mind nearly every day, and I often write about him, the first of many friends lost to the epidemic.

But there's something I will not do. I will not dig up Lesley's body and beat young gay men with his corpse. Lesley did not perish so that I could use him as a scare tactic. He wasn't a cautionary tale. He wasn't a martyr. He was a man with the same passions and faults as anyone else, and I won't use his death as a blunt instrument.

But plenty of us are more than happy to rob graves in an attempt to frighten gay men into acceptable behaviors. This kind of horror-by-proxy happens all the time. Concerned but misguided gay men of a certain age hear whatever the latest HIV infection rates are, and they pull the AIDS Crisis Card.

"If their friends all died like mine did, maybe they would think twice before having sex without a condom," goes a typical remark, drenched in self-pity and tenuous logic.

This statement misrepresents our lost friends and oversimplifies the state of HIV today. It projects our grief in the direction of those who bear no responsibility for, nor any resemblance to, what we experienced. It subtly blames our departed friends for their mistakes and then tries to equate them with a new generation of gay men who are much too smart to buy into it.

So frozen in time is our victimhood that it hardly allows for the facts of the here and now. Young gay men are more aware of HIV than my generation ever was. They simply relate to it differently, having come of age since the advent of successful treatments. Asking them to fear something that they have literally grown to accept is as realistic as asking them to perform "duck and cover" drills in case Russia drops the bomb.

To view these young men and say, in effect, "If only you saw all the death that I saw," is a wishful fantasy that disturbs me on all sorts of levels, and it says far more about us than it does about them.

I understand that these attitudes come from a place of complicated emotions, ranging from grief, primarily, to our own shame or guilt over dodging a bullet, and it may come from a sincere need to share our experience with others. The punishing tone that often accompanies it, though, isn't going to win the respect or investment of younger men.

I take our community history very seriously. I've written a book about the dawn of AIDS in Hollywood, read And the Band Played On more than once, and cheered on the activists in the documentary How to Survive a Plague, and I can't wait for the release of Sean Strub's upcoming AIDS memoir, Body Counts. There is enormous value in preserving our history -- and in recognizing that many of us still carry trauma born of that time.

Community advocates have stepped up work to help us process what we went through a generation ago. Post-traumatic stress disorder (PTSD) is a very real phenomenon for longtime survivors, and excellent community forums have been mounted to explore these areas by the Medius Working Group in New York City and the Let's Kick ASS (AIDS survivor syndrome) project in San Francisco. Hopefully, other cities and LGBT organizations will follow suit.

However, that important work is quite different from allowing our past to blind us to the present. When we raise our finger and say in a voice filled with foreboding, "People think you only have to take a few pills and that's it," we are denying the actual experience of a lot of people with HIV. For many like me, taking a few pills a day is in fact the only impact that HIV has on our lives. Research suggests that I will live a normal lifespan and am more likely to die from cigarettes than from HIV. And I'm not going to deny all that in order to advance a fright-show storyline that isn't my experience.

There are young voices telling new stories, thankfully. Gay writers living with HIV such as Patrick Ingram, Josh Robbins, Tyler Curry, Aaron Laxton, Robert Breining and the irascible Josh Kruger are peering across the generational divide (I have HIV antibodies older than they are), and they seem bemused. Their blogs suggest a post-AIDS life of full engagement and purpose. I consider this progress. If their lives (and writings) don't include burying friends or serious health concerns, wasn't that our goal all along?

Our AIDS tragedy isn't simply an annoying mindset in our social lives. It stands in the way of embracing exciting new developments in HIV prevention. New understandings of what it means to have an undetectable viral load, or the breathtaking breakthrough of pre-exposure prophylaxis (PrEP), have been unfairly maligned not because the science isn't convincing but because we're too attached to the mythology of condoms. We idealize their usage and efficacy, when nearly half of gay men are not using them consistently and never have.

If you follow this thinking, gay men who don't use condoms are doomed heretics unworthy of new prevention strategies. Let them eat cake. Just don't "waste money" on PrEP.

Perhaps in the end we are simply victims of our own success as advocates. We successfully entrenched the immediate, mortal danger of HIV, the shameless inaction of our government, and the profit-driven, opportunistic role of the pharmaceutical industry. Anything that veers from that narrative, especially for those of us who lived it, feels like betrayal. Yet here we sit, in an age that confounds so much of the horrific truths of decades past.

The 1980s are history. They are not a prevention strategy. The war as we once knew it, the one Lesley and so many others fought so valiantly, is over.

May they rest in peace.

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